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One of the leading thinkers to emerge in the postwar conservative intellectual revival was the sociologist Robert Nisbet. His book The Quest for Community, published in 1953, stands as one of the most persuasive accounts of the dilemmas confronting modern society. Nearly a half century before Robert Putnam documented the atomization of society in Bowling Alone, Nisbet argued that the rise of the powerful modern state had eroded the sources of community—the family, the neighborhood, the church, the guild. Alienation and loneliness inevitably resulted. But as the traditional ties that bind fell away, the human impulse toward community led people to turn even more to the government itself, allowing statism—even totalitarianism—to flourish. This edition of Nisbet’s magnum opus features a brilliant introduction by New York Times columnist Ross Douthat and three critical essays. Published at a time when our communal life has only grown weaker and when many Americans display cultish enthusiasm for a charismatic president, this new edition of The Quest for Community shows that Nisbet’s insights are as relevant today as ever.
Theoretical and philosophical work on community has yielded multifold definitions and analytical frameworks. Kenneth C. Bessant reflects on the inherent complexity and diversity of this deeply intersubjective aspect of lived social experience. He explores the relational underpinnings of early and more contemporary approaches to the study of community, with a particular emphasis on their core assumptions, concepts, and tenets. Each of these perspectives offers a relatively distinct interpretation of community, while also revealing the intrinsically relational fabric of its perpetual emergence, dynamism, and transformation. The ‘being-with’ of relational social existence is the fundamental basis upon which all conceptions of community are built, and this is the epicenter around which the book revolves. Community is born of, exists within, and brings forth social relations. It is a living expression of relational willing, thinking, and acting.
First Published in 1999. Emerging from profound political change in Eastern Europe, Latin America and Africa, and coupled with a proliferation of market economies and technological and commercial interpenetrations of formerly closed societies, the international system has become an interdependent global milieu. This study seeks to examine the clear correlation between the present predicament of transnational firms as strangers in an alien land, and the communitarian assumptions regarding individuals in societies. Until now little attention has been paid to the utility of the communitarian ethic in addressing the cultural conundrums which arise out of the economic and political affinities and antagonism of globalization.
This outstanding new book shows why communitarian thought has had such a profound influence on contemporary American public policy, from strengthening our neighborhoods to fighting AIDS and educating our children. Edited by Amitai Etzioni, founder of the Communitarian Network and author of the best-selling books The Spirit of Community and The New Golden Rule, this comprehensive collection contains essays written by the nation's most respected thinkers. See why politicians as diverse as Vice President Al Gore and Jack Kemp view communitarian social philosophy as the most practical way of restoring America's communities and redeeming its political institutions.
This informative book explores the ideological practices that construct the Promise Keepers movement, while investigating the fundamentals of the Promise Keepers' belief system. Based upon non-participant observations of events as well as in-depth interviews, The Promise Keepers: Politics and Promises studies the movement from the inside, providing a better understanding of this evangelical phenomenon. Examining the group from its modest beginning in 1990 of seventy men joining together in prayer, Bryan Brickner discusses the meaning of the movement in a social context. This book will be invaluable to scholars of religion, gender studies, and political theory.
The Companion is a collection of articles covering noted German sociologist Ferdinand Tönnies' full range of thinking. Topics include Tönnies and the development of sociology, Tönnies on community, on globalization, on gender and the family, and on crime and law. They also include Tönnies’ views on politics, on public opinion as well as on Tönnies as Hobbes scholar and his relation to Georg Simmel. Each of the essays is written in a clear manner and will be understandable to the non-specialist. Each essay is comprehensive and will be useful to the specialist. The Companion is a welcome and significant contribution to our understanding of this noted sociologist and political thinker.
The eleven essays in this collection examine the relationship between institutional structures and community integration, offering practical insights to increase social capital and strengthen social institutions. A variety of social institutions are analyzed. Three chapters cover political legal issues, two cover religion, three address education, and two examine the macrostructures of the military and the economy. An important collection for scholars and other researchers interested in the communitarian movement, sociology, and political science, particularly for those in public administration.
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Probing the relationship between socialism and governance, the author offers a new perspective for understanding Chinese politics since 1949. China's politics can be roughly divided into two periods - the Maoist period (1949-1978) and the Dengist Period (since 1978) - characterized as Revolutionary China and Reformatory China. These two periods are better understood when they are compared with each other. For, to study an epoch, we need a logic that transcends that epoch. A comparative approach is very helpful in uncovering the deeper meaning of Chinese revolution and Chinese reforms. Using the key concept 'two worlds of life' (Experiencing World and Meaning World), the author argues that there is a sharp discrepancy between the two worlds of life in all the self-claimed 'socialist' countries. Although the Meaning World is 'socialist', the Experiencing World cannot be adequately understood as being socialist. 'Socialism' has become an ideational veil which masks the true nature of the Experiencing World. After the 'socialist' revolution, the chain of the concept of 'socialism' awaits the proletariat. Only through Entborgenheit can we understand the true nature of the Experiencing World of all 'socialist' states. It is argued that the concept 'real socialism' is still misleading, for such a 'socialism' is still unreal; that the concept 'state socialism' is no more than a confusing concept and needs also to be rejected, for there is not such a thing as state socialism in our experiencing world. We had neither 'real socialism' nor 'state socialism', we had only statism in our experiencing world. The Maoist Chiina was a schizophrenic case of 'socialism', due to the inherent conflict between statism in the Experiencing World and 'socialism' in the Meaning World. All the Communist states created a Janus-faced creature, with one face being statism and the other face being 'socialism'. This is caused by the pathology of treating statization of means of production as socialization of means of production. Dengist China initiated a de-statization process, but this process is not socialization either.