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Common sense has always been a cornerstone of American politics. In 1776, Tom Paine’s vital pamphlet with that title sparked the American Revolution. And today, common sense—the wisdom of ordinary people, knowledge so self-evident that it is beyond debate—remains a powerful political ideal, utilized alike by George W. Bush’s aw-shucks articulations and Barack Obama’s down-to-earth reasonableness. But far from self-evident is where our faith in common sense comes from and how its populist logic has shaped modern democracy. Common Sense: A Political History is the first book to explore this essential political phenomenon. The story begins in the aftermath of England’s Glorious Revolution, when common sense first became a political ideal worth struggling over. Sophia Rosenfeld’s accessible and insightful account then wends its way across two continents and multiple centuries, revealing the remarkable individuals who appropriated the old, seemingly universal idea of common sense and the new strategic uses they made of it. Paine may have boasted that common sense is always on the side of the people and opposed to the rule of kings, but Rosenfeld demonstrates that common sense has been used to foster demagoguery and exclusivity as well as popular sovereignty. She provides a new account of the transatlantic Enlightenment and the Age of Revolutions, and offers a fresh reading on what the eighteenth century bequeathed to the political ferment of our own time. Far from commonsensical, the history of common sense turns out to be rife with paradox and surprise.
This book stands in the tradition of past and current common sense philosophers, like Reid, Berkeley, Sidgwick, Moore, Conant, Slote, Bogdan, and Lemos, who defend common sense, yet it goes beyond their accounts by not only defending common sense but also considering what common sense means. Besides giving a historical exegesis of common sense in Thomas Reid and showing parallels in Austin, Searle, Moore, and Wittgenstein, common sense is also discovered in Hume's An Enquiry Concerning the Principles of Morals and in Kant's Critique of Pure Reason. It is made clear how far common sense generalizes, whether proverbs are a form of common sense, and whether common sense can be found in the common knowledge assumption in game theory. Also, folk psychology as a common sense psychology is discussed. In its account of common sense, this book draws on research from history of philosophy, philosophy of mind, and science, linguistics, and game theory to substantiate its position.
From Chicago to L.A. begins the task of defining an alternative agenda for urban studies and examines the case for shifting the focus of urban studies from Chicago to Los Angeles. The authors, experienced scholars from a variety of disciplines, examine: The concepts that have blocked our understanding of Southern California cities The imaginative structures that people have been using to understand and explain Los Angeles The utility of the "Los Angeles School" of urbanism
"In this dark, when we all talk at once, some of us must learn to whistle." In this comprehensive collection of his work, Craig Keen's voice emerges as that of a theologian who has indeed learned to whistle. In a day when much of what passes for academic "theology" is careful to maintain a safe distance from any determinate act of faith or work of praise, Keen evinces a single-minded determination to think and to speak, to write and to live doxologically. And whether writing or lecturing, teaching or conversing, Keen understands theology to be nothing less than an invitation to work out one's faith with fear and trembling. Throughout this volume Keen argues that the life, death, and resurrection of Jesus disrupt all metaphysical attempts to determine the reality of "God," and suggests instead that theology is to be done liturgically and eucharistically--as the work of a people whose labor is carried out with open hands, free from all attempts to grasp and control. Keen discusses doctrinal issues--the Trinity, incarnation, creation--as well as a number of critical theological concerns--church and culture, justice, holiness, Christian education--in this light. The result is a profound set of reflections on the ways in which the word of the cross simultaneously transgresses our constructions of "God" and gives us to live transgressively in love.
What has Jung to do with the Postmodern? Chris Hauke's lively and provocative book, puts the case that Jung's psychology constitutes a critique of modernity that brings it in line with many aspects of the postmodern critique of contemporary culture. The metaphor he uses is one in which 'we are gazing through a Jungian transparency or filter being held up against the postmodern while, from the other side, we are also able to look through a transparency or filter of the postmodern to gaze at Jung. From either direction there will be a new and surprising vision.' Setting Jung against a range of postmodern thinkers, Hauke recontextualizes Jung' s thought as a reponse to modernity, placing it - sometimes in parallel and sometimes in contrast to - various postmodern discourses. Including chapters on themes such as meaning, knowledge and power, the contribution of architectural criticism to the postmodern debate, Nietzsche's perspective theory of affect and Jung's complex theory, representation and symbolization, constructivism and pluralism, this is a book which will find a ready audience in academy and profession alike.
This book sums up 100 of years of research into the study of happiness—from 19th century scientific insights on the subject to the pop psychology perspectives of modern-day America. We all want to be happy, but what does that mean, and how do we get there? These questions may be a popular topic of positive psychology books in recent years, but interest in the subject stretches back over a century. Distinguished authors Nathan Carlin and Donald Capps examine opinions, research studies, and insights about happiness from the 18th century through today. 100 Years of Happiness: Insights and Findings from the Experts is organized into three sections—one that explores insights from philosophers, another part that reviews study results from researchers, and a final section that casts some skepticism on the study of happiness. The authors review what the experts have found, and explore such questions as: Is happiness the goal of life? Is it possible to measure happiness? Is it possible to become happier? What is the difference between unhappiness and depression? If humankind could eliminate unhappiness from the human condition, should we? This fascinating text provides a basis for readers to develop their own conclusions, and to continue humankind's ongoing discourse on the subject.