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This close reading of Thomas Aquinas explores the relevance of the Divine Law to the modern world.
An unparalleled commentary on Thomas Aquinas's Treatise on Law, providing a go-to text for one of the foundations of laws, ethics and morality.
This monumental, line-by-line commentary makes Thomas Aquinas's classic Treatise on Happiness and Ultimate Purpose accessible to all readers. Budziszewski illuminates arguments that even specialists find challenging: What is happiness? Is it something that we have, feel, or do? Does it lie in such things as wealth, power, fame, having friends, or knowing God? Can it actually be attained? This book's luminous prose makes Aquinas's treatise transparent, bringing to light profound underlying issues concerning knowledge, meaning, human psychology, and even the nature of reality.
Explores the meaning of life and nature of happiness through the lens of Thomas Aquinas's classical treatise.
This guide to St Thomas Aquinas' virtue ethics provides commentary on essential texts, rendering them accessible to all readers.
Thomas Aquinas's classic Treatise on Divine Law is brought to life in this illuminating line-by-line commentary, which acts as a sequel to Budziszewski's Commentary on Thomas Aquinas's Treatise on Law. In this new work, Budziszewski reinvestigates the theory of divine law in Aquinas's Summa Theologiae, exploring questions concerning faith and reason, natural law and revelation, the organization of human society, and the ultimate destiny of human life. This interdisciplinary text includes thorough explanations, applications to life, and ancillary discussions that open up Aquinas's dense body of work, which tends to demand a great deal from readers. More than a half-century has passed since the last commentary on Thomas Aquinas's view of these matters. Budziszewski fills this gap with his consideration of not only the medieval text under examination, but also its immediate relevance to contemporary thought and issues of the modern world.
"Treatise on Law" is a collection of essays by Saint Thomas Aquinas, drawn from his most significant work, "Summa Theologica". The impact of Aquinas on Western law and ethics cannot be overstated. The venerated Dominican Friar and Catholic priest was an important Doctor of the Church during the 13th century and his writings on theology and philosophy have shaped church doctrine and Western political theory for centuries. Aquinas argued that all laws made by man must be measured against Divine Law, or the plan by God for humanity. Only those laws consistent with God's command to love thy neighbors as thyself and to love God above all others are truly just laws. All morality flows from this Divine Law and whether something is ethical may only be judged by its action or effect. Aquinas argued that the cardinal virtues of justice, fortitude, prudence, and temperance are ordained by God and these principles must guide all just political and legal systems. "Treatise on Law" brings together some of Aquinas' most influential ideas in one volume so that their impact on our moral and legal systems may be better understood. This edition is printed on premium acid-free paper.
In this translation of Saint Thomas Aquinas’s The Treatise on Law, R. J. Henle, S.J., a well-known authority on philosophy and jurisprudence, fluently and accurately presents the Latin and English translation of this important work. Henle provides the necessary background for an informed reading of the Treatise, as well as the only in-depth commentary available in English on this text. The first section of the book contains an introduction to St. Thomas’s life, work, writings, and jurisprudence. Henle discusses the structure of St. Thomas’s magnum opus, Summa Theologiae, from which The Treatise on Law is excerpted. A brief section is included on Scholastic philosophy and also on St. Thomas’s approach to the study of law. Henle then examines Thomas’s definition of a law and the general doctrinal background for the Treatise. Finally Henle explores St. Thomas’s sources, including his use of auctoritates, or authoritative quotations drawn primarily from the Bible, Aristotle, St. Augustine, and St. Isidore of Seville. The second part of the book contains the Latin text of the Treatise presented unit by unit, each followed by the English translation and, when appropriate, by a comment. The Treatise on Law will be of interest to law students, lawyers, judges, and legal scholars. It will also appeal to those interested in St. Thomas’s legal philosophy, such as political scientists, theoretical sociologists, and cultural historians. For philosophers, especially beginners in medieval philosophy, it serves as a good introduction to the thought of St. Thomas.
This new translation offers fidelity to the Latin in a readable version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of the Western intellectual tradition.