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This work completes Daniel Block's two-volume commentary on the book of Ezekiel. The result of twelve years of studying this difficult section of Scripture, this volume, like the one on chapters 1-24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition that makes clear the message of this obscure and often misunderstood prophet. Block also shows that Ezekiel's ancient wisdom and vision are still very much needed as we enter the twenty-first century.
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Understanding union with Christ as a frame of thought (as a motif or theme) is important for accessing Calvin’s theology. While the union-with-Christ doctrine arises when Calvin explains the doctrine itself directly (especially in light of soteriology), the strong presence of this motif—union with Christ (union with the Triune God)—indicates its pervasiveness when other doctrines or theological themes are explained as well. This book suggests that we approach the notion of union of Christ as a theological frame of thought that touches on most of the doctrines and theological themes of Calvin’s theology. This book deals with union with Christ as a motif or theme rather than as a doctrine.
Font of Pardon and New Life is a study of the historical development and impact of John Calvin's doctrine of baptism, both adult (or believer) baptism and infant baptism. Did Calvin intend to teach a kind of baptismal forgiveness and regeneration, that is, did he believe that the external sign of baptism actually conveys the spiritual realities it signifies? If baptism does serve in some way as an instrument of divine grace for Calvin, what then are the roles of the Word, the Holy Spirit, divine election, and individual faith? Are spiritual blessings conferred only in adult (believer) baptism or also in the baptism of infants? Did Calvin's teaching on baptismal efficacy remain constant throughout his lifetime, or did it undergo significant change? What impact did it have on the Reformed confessional tradition that followed him? Lyle D. Bierma approaches these questions by examining Calvin's writings on baptism in their entirety, proceeding chronologically through Calvin's life and writings including his Institutes, commentaries on the Bible, catechisms, polemical treatises, and consensus documents. Bierma concludes that Calvin understood baptism as a means or instrument of both assurance and grace. His view underwent some change and development over the course of his life but not to the extent that some in the past have suggested. The overall trajectory of his baptismal theology was one of increasing clarity and refinement of basic themes already present in incipient form in the Institutes of 1536.
This book explores how the ancient Aramaic translations of the Hebrew Bible known as Targums are in part designed to guide readers to see the messianism of the biblical text. The interpreters who produced the Targums were careful readers of Scripture and were in many cases prompted by the finer details of the biblical text itself to produce their messianic renderings. The Targums have been an important part of the history of messianic interpretation of the Hebrew Bible, and they continue to have something to say to readers today.