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This book is the first detailed examination of death in early modern Ireland. It deals with the process of dying, the conduct of funerals, the arrangement of burials, the private and public commemoration of the dead, and ideas about the afterlife. It further considers ways in which the living fashioned ceremonies of death and the reputations of the dead to support their own ends. It will be of interest to those concerned with Irish history and death studies generally.
Death, dying and burial produce artefacts and occur in spatial contexts. The interplay between such materiality and the bereaved who commemorate the dead yields interpretations and creates meanings that can change over time. Materiality is more than simple matter, void of meaning or relevance. The apparent inanimate has meaning. It is charged with significance, has symbolic and interpretative value—perhaps a form of selfhood, which originates from the interaction with the animate. In our case, gravestones, bodily remains and the spatial order of the cemetery are explored for their material agency and relational constellations with human perceptions and actions. Consciously and unconsciously, by interacting with such materiality, one is creating meaning, while materiality retroactively provides a form of agency. Spatiality provides more than a mere context: it permits and shapes such interaction. Thus, artefacts, mementos and memorials are exteriorised, materialised, and spatialized forms of human activity: they can be understood as cultural forms, the function of which is to sustain social life. However, they are also the medium through which values, ideas and criteria of social distinction are reproduced, legitimised, or transformed. This book will explore this interplay by going beyond the consideration of simple grave artefacts on the one hand and graveyards as a space on the other hand, to examine the specific interrelationships between materiality, spatiality, the living, and the dead. The chapters in this book were originally published as a special issue of the journal Mortality.
In recent years, the rituals and beliefs associated with the end of life have increasingly been identified as being of critical importance in understanding the social and cultural impact of the Reformation. This interdisciplinary collection draws together essays from historians, literary scholars, musicologists and others working at the cutting edge of research in this area to provide an historiographical overview of recent work on dying, death and burial in Reformation and Counter-Reformation Europe.
A gentle guide on how to plan an original memorial service, ritual or remembrance that personally reflects and honors the life of the one who has died.
This volume investigates the archaeology of death and commemoration through thematically linked case studies drawn from the Classical world. These investigations stress the processes of burial and commemoration as inherently social and designed for an audience, and they explore the meaning and importance attached to preserving memory. While previous investigations of Greek and Roman death and burial have tended to concentrate on period- or regionally-specific sets of data, this volume instead focuses on a series of topical connections that highlight important facets of death and commemoration significant to the larger Classical world. Living through the dead investigates the subject of death and commemoration from a diverse set of archaeologically informed approaches, including visual reception, detailed analysis of excavated remains, landscape, and post-classical reflections and draws on artefactual, documentary and pictorial evidence. The nine papers present recent research by some of the leading voices on the subject, as well as some fresh perspectives. Case studies come from Thermopylae, the Bosporan kingdom, Athens, Republican Rome, Pompeii and Egypt. As a collected volume, they provide thematically linked investigations of key issues in ritual, memory and (self)presentation associated with death and burial in the Classical period. As such, this volume will be of particular interest to postgraduate students and academics with specialist interests in the archaeology of the Classical world and also more broadly, as a source of comparative material, to people working on issues related to the archaeology of death and commemoration.
Professor Curl has fashioned an absorbing, lucid and entertaining book describing the Victorian response to the only certainty in life--death. It includes disposal of the dead, landscaped cemeteries funerals and more.
Grassroots memorials have become major areas of focus during times of trauma, danger, and social unrest. These improvised memorial assemblages continue to display new and more dynamic ways of representing collective and individual identities and in doing so reveal the steps that shape the national memories of those who struggle to come to terms with traumatic loss. This volume focuses on the hybrid quality of these temporary memorials as both monuments of mourning and as focal points for protest and expression of discontent. The broad range of case studies in this volume include anti-mafia shrines, Theo van Gogh’s memorial, September 11th memorials, March 11th shrines in Madrid, and Carlo Giuliani memorials in Genoa.
The Oxford Handbook of the Archaeology of Death and Burial reviews the current state of mortuary archaeology and its practice, highlighting its often contentious place in the modern socio-politics of archaeology. It contains forty-four chapters which focus on the history of the discipline and its current scientific techniques and methods. Written by leading, international scholars in the field, it derives its examples and case studies from a wide range of time periods, such as the middle palaeolithic to the twentieth century, and geographical areas which include Europe, North and South America, Africa, and Asia. Combining up-to-date knowledge of relevant archaeological research with critical assessments of the theme and an evaluation of future research trajectories, it draws attention to the social, symbolic, and theoretical aspects of interpreting mortuary archaeology. The volume is well-illustrated with maps, plans, photographs, and illustrations and is ideally suited for students and researchers.
In his estimation, Northerners were just as active as Southerners in myth-making after the war. Crafting a "Cause Victorious" myth that was every bit as resonant and powerful as the much better-known "Lost Cause" myth cherished by Southerners, the North asserted through commemorations the existence of a loyal and reunified nation long before it was actually a fact. Neff reveals that as Northerners and Southerners honored their separate dead, they did so in ways that underscore the limits of reconciliation between Union and Confederate veterans, whose mutual animosities lingered for many decades after the need of the war. Ultimately, Neff argues that the process of reunion and reconciliation that has been so much the focus of recent literature either neglects or dismisses the persistent reluctance of both Northerners and Southerners to "forgive and forget," especially where their dead were concerned.
This volume challenges boundaries between traditional academic disciplines and utilizes current approaches in Scholarship. It-highlights how death was interwoven with Roman life and brings together diverse evidence such is poetry, oratory, portraiture, epigraphy, and funerary monuments. These chapters individually and collectively demonstrate the significance of studying the evidence for Roman death and death rituals, and how concerns for memory and mourning both shaped and were reflected in that evidence. --Book Jacket.