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This study is the first to attempt a thorough investigation of the activities of the Columbanian congregation, which played a significant role in the development of Western monasticism. This was a new form of rural monasticism, which suited the needs and aspirations of a Christian elite eager to express its power and prestige in religious terms. Contrary to earlier studies, which viewed Columbanus and his disciples primarily as religious innovators, this book focuses on the political, economic, and familial implications of monastic patronage and on the benefits elite patrons stood to reap. While founding families were in a privileged position to court royal favour, monastic patronage also exposed them to violent reprisals from competing factions. Columbanian monasteries were not serene havens of contemplation, but rather active foci of power and wealth, and quickly became integral elements of early medieval statecraft.
This book examines the political and social effects brought about by the establishment of Columbanian monasteries in seventh-century Gaul.
This book charts the influence of Christian ideas about social responsibility on the legal, fiscal and operational policies of the Merovingian government, which consistently depended upon the collaboration of kings and elites to succeed, and it shows how a set of stories transformed the political playing field in early medieval Gaul. Contemporary thinkers encouraged this development by writing political arguments in the form of hagiography, more to redefine the rules and resources of elite culture than to promote saints' cults. Jamie Kreiner explores how hagiographers were able to do this effectively, by layering their arguments with different rhetorical and cognitive strategies while keeping the surface narratives entertaining. The result was a subtle and captivating literature that gives us new ways of thinking about how ideas and institutions can change, and how the vibrancy of Merovingian culture inspired subsequent Carolingian developments.
Irish scholars who arrived in Continental Europe in the early Middle Ages are often credited with making some of the most important contributions to European culture and learning of the time, from the introduction of a new calendar to monastic reform. Among them were celebrated personalities such as St Columbanus, John Scottus Eriugena, and Sedulius Scottus who were in the vanguard of a constant stream of arrivals from Ireland to continental Europe, collectively known as 'peregrini'. The continental response to this Irish 'diaspora' ranged from admiration to open hostility, especially when peregrini were deemed to challenge prevalent cultural or spiritual conventions. This volume brings together leading historians, archaeologists, and palaeographers who provide-for the first time-a comprehensive assessment of the phenomenon of Irish peregrini in their continental context and the manner in which it is framed by modern scholarship as well as the popular imagination.
Medieval Monasticism traces the Western Monastic tradition from its fourth century origins in the deserts of Egypt and Syria, through the many and varied forms of religious life it assumed during the Middle Ages. Hugh Lawrence explores the many sided relationship between monasteries and the secular world around them. For a thousand years, the great monastic houses and religious orders were a prominent feature of the social landscape of the West, and their leaders figured as much in the political as on the spiritual map of the medieval world. In this book many of them, together with their supporters and critics, are presented to us and speak their minds to us. We are shown, for instance, the controversy between the Benedictines and the reformed monasticism of the twelfth century and the problems that confronted women in religious life. A detailed glossary offers readers a helpful vocabulary of the subject. This book is essential reading for both students and scholars of the medieval world.
First published in 1995, Medieval France: An Encyclopedia is the first single-volume reference work on the history and culture of medieval France. It covers the political, intellectual, literary, and musical history of the country from the early fifth to the late fifteenth century. The shorter entries offer succinct summaries of the lives of individuals, events, works, cities, monuments, and other important subjects, followed by essential bibliographies. Longer essay-length articles provide interpretive comments about significant institutions and important periods or events. The Encyclopedia is thoroughly cross-referenced and includes a generous selection of illustrations, maps, charts, and genealogies. It is especially strong in its coverage of economic issues, women, music, religion and literature. This comprehensive work of over 2,400 entries will be of key interest to students and scholars, as well as general readers.
Arranged alphabetically, with a brief introduction that clearly defines the scope and purpose of the book. Illustrations include maps, B/W photographs, genealogical tables, and lists of architectural terms.
This book explores the Merovingian kingdoms in Gaul within a broader Mediterranean context. Their politics and culture have mostly been interpreted in the past through a narrow local perspective, but as the papers in this volume clearly demonstrate, the Merovingian kingdoms had complicated and multi-layered political, religious, and socio-cultural relations with their Mediterranean counterparts, from Visigothic Spain in the West to the Byzantine Empire in the East, and from Anglo-Saxon England in the North to North-Africa in the South. The papers collected here provide new insights into the history of the Merovingian kingdoms by examining various relevant issues, ranging from identity formation to the shape and rules of diplomatic relations, cultural transformation, as well as voiced attitudes towards the “other”. Each of the papers begins with a short excerpt from a primary source, which serves as a stimulus for the discussion of broader issues. The various sources' point of view and their contextualization stand at the heart of the analysis, thus ensuring that discussions are accessible to students and non-specialists, without jeopardizing the high academic standard of the debate.