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Inspired by the true story of the youngest boy who served in World War II, Steve Watkins weaves a story of courage in the face of danger and hope in the face of defeat. It's been a month since the bombing of Pearl Harbor. America is officially at war with Germany and Japan, and everyone wants to do their part. In twelve-year-old Colton's case, that means stepping up at home once his older brother, Danny, ships out with the navy. But before Danny leaves for boot camp, the brothers are fishing on the Atlantic Ocean when Danny's boat is capsized by a Nazi U-boat, nearly killing him.When more U-boats start attacking the next day, Colton realizes just how close the enemy is to American shores. With Danny's life in the balance, Colton does the only thing he can think of to help his family and his country: He steals his brother's enlisting papers and joins up instead.Colton's bold decision leads to a deadly journey. Even if he can keep his age a secret and survive boot camp, he'll have to face Hitler's ruthless submarines. But the longer he's on the seas, the less sure Colton is that he and his shipmates can stop such a relentless enemy . . .
Who left a baby on the cowboy’s doorstep? The Coltons of Red Ridge continues! A note says the infant left on ranch foreman Anders Colton’s porch is a Colton. His baby? The beautiful rookie officer who investigates is set on proving herself as a cop, but when their lives are threatened, Elle Gage moves in to protect the baby. Suddenly the lone wolf is thinking family and must uncover little Bonnie’s parentage before it’s too late.
Walter Colton (1797-1851) of Vermont had a career as clergyman and journalist before sailing to California as naval chaplain of the Congress. In July 1846, Commodore Stockton named him alcalde of Monterey, a post to which he was elected a few months later. He remained in California until 1849, using his time to found the state's first newspaper and building its first schoolhouse. Three years in California (1850) contains Colton's memoirs of that period, including descriptions of the U.S. military occupation of California, social life and customs of Monterey, discovery of gold and firsthand impressions of the Sonora mining camp in the Southern Mines, visits to Stockton and San José, John Charles Frémont, the Constitutional Convention of 1849, and California missions.
A collection of anecdotes and illustrations collected by D.L. Moody during his course of reading, organized by book and chapter of the Bible.
Six were taken. Eleven years later, five come back--with no idea of where they've been. A riveting mystery for fans of We Were Liars. Eleven years ago, six kindergartners went missing without a trace. After all that time, the people left behind moved on, or tried to. Until today. Today five of those kids return. They're sixteen, and they are . . . fine. Scarlett comes home and finds a mom she barely recognizes, and doesn't really recognize the person she's supposed to be, either. But she thinks she remembers Lucas. Lucas remembers Scarlett, too, except they're entirely unable to recall where they've been or what happened to them. Neither of them remember the sixth victim, Max--the only one who hasn't come back. Which leaves Max's sister, Avery, wanting answers. She wants to find her brother--dead or alive--and isn't buying this whole memory-loss story. But as details of the disappearance begin to unfold, no one is prepared for the truth. This unforgettable novel--with its rich characters, high stakes, and plot twists--will leave readers breathless.
In the latest The Coltons of Shadow Creek romance, a billionaire and his expectant bride put their lives on the line! Single, pregnant and nearly bankrupt, Halle Ford makes a deal with a sexy Scottish devil. She'll marry billionaire Alastair Buchanan for the sake of their baby – conceived after one night of passion – and to save her beloved Bluewood Ranch. They plan to divorce after one year, but their blossoming love might just surprise them! But no sooner do they say 'I do' than their very livelihoods are threatened. Someone begins sabotaging Halle's ranch, while Alastair's whiskey empire comes under siege. Drawn together by passion and danger, can the newlyweds protect the family they've both come to cherish?
Canadian-born Laura Haviland (1808-1898) was an evangelically-minded Quaker and later (for a time) a Wesleyan Methodist, active in education and social justice issues throughout her life. A Woman's Life Work is, above all, a religious autobiography chronicling her conversion experience and her desire to express faith through benevolent social action. She was brought up in New York State but moved to Raisin, Lenawee County, Michigan, following her marriage at sixteen. In 1837, influenced by the example of Oberlin College, she and her husband founded the Raisin Institute, an academy open to "all of good moral character" regardless of race. After her husband's death, she became increasingly involved with the underground railroad, traveling frequently to the South and enacting elaborate plans to help slaves escape. When the Civil War broke out, she organized relief efforts for wounded or imprisoned soldiers as well as for former slaves, refugees, and those who were illegally still held in bondage, working with the Freedman's Relief Association and the American Missionary Association, with which she established an orphanage primarily devoted to black children. Although she lectured, lobbied, and ministered, Haviland's forte was grassroots activism--organizing, protesting, lobbying, or demonstrating against the specific injustices she encountered. Her book is filled with individual stories of black-white relationships under slavery and includes a slave narrative from a man called "Uncle Philip," transcribed in his own words. Haviland writes graphic descriptions of the punishments meted out to slaves and gives the reader eyewitness accounts of war-time prisons, hospitals, soup kitchens and refugee camps. She provides extensive information about the subtle relationships between the Society of Friends and evangelical Christianity. Though Haviland became a Wesleyan Methodist for the most active period of her life, she returned to her Quaker origins shortly before her death.