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"Discover the wonder of nature's living colors and transform everyday items with The Natural Colors Cookbook, your guide to creating a spectrum of organic dyes using seasonal produce and leftover food."--Page 4 of cover.
Color of the Skin talks about the color of human skin, which ironically does not exist. However, rather than rejecting the premises of traditional awareness about skin color, the book uses existing perceptions as departure points in examining the inherent characteristics and social trappings surrounding skin color. The book defines the subject, namely color of the skin, with considerable precision, elaborating on its various aspects by dialing forward accounts of ponderings that occurred far back in time and place but that are still fresh and substantive. It successfully distills a few fundamental concepts that widely contrast—in some instances, clash—with existing, popularly known, and commonly understood notions concerning skin color. The book provides comparative descriptions in settings representing two countries: Ethiopia, where color of the skin is straightforward, literal, and simple, where it is used primarily for identifying people, and the United States, where color of the skin is heavily loaded, complex, formal, institutionalized, and often political. The parameters in each abode provide adequate details, indicating the scope and implications of the consequences of the resultant attitudes, actions, and practices thereof, especially in the latter. The author proposes that color is a continuum by hosting a virtual tour through reading trips from the equator out in four directions—north, east, west, and south—narrating all the way, describing and interpreting the topography of human color, which cascades in all directions. Further, the writer suggests that no two persons will have the same color tone, spread, and texture. This is equivalent to saying that there is an individual color but there is no group color. It is close to saying that color of the skin is like fingerprints—each person’s being different from the next. So the gross color division of black and white may be salvaged only when used for convenience and only for immediate references. Any effort to institutionalize and formalize color betrays its natural constitution and thereby compounds the social, economic, and political problems that it has caused. Progressively, the book postulates credible concepts that demonstrate grouping people into black and white is arbitrary, is subjective, and worse, in very significant ways, is often prodded with intentional and exploitive motives. The book invites readers to imagine the reverse of the current world order surrounding the color of skin, putting everyone in good view to appreciate what the world might look like if fortunes tagged to color lines were overturned around the world. The scenario presented under the section “Imagining the Reverse” is one of the light parts of the book, but at its core, the discourse here is indeed about a very serious matter. The author observes that the various configurations used to differentiate countries by slicing them into developed and developing and second and third world countries follow skin color contours. The issue of skin color is elevated to international levels, drawing plausible conclusions that unfortunately, the disadvantages of such perspectives outweigh the advantages. The perceptions derived from such consensus affect world outlook on a number of issues—immigration, bilateral and multilateral economic relations, and individual country’s aspirations, to mention a few—perhaps rendering faulty designs on a national and international scale. The writer takes futuristic perspective, touching on global warming—never mind the causes for now—flagging it as a colossal development that can have an impact on the color of the skin, big time. In this vein, the author surmises that global warming is likely to relentlessly rub against the human skin, turning lighter skin to dull. Brown may be the universal color of the future. The principal motivation of going the distance the book has stretched to pursuing the issue of skin color is to ameliorate the stark differences, biases, and prejudices that old positions have unabatedly generated for a long time both in specific countries and worldwide. Accordingly, a few indicators that are considered to be harbingers of a friendlier, cohesive, fair, peaceful, and prosperous world have been identified. The layout of the preferences to achieve a new, positive, and more functional world order leans on cooperation, understanding, collaboration, and peace—all demands of global realities of today and tomorrow. The discussions that close the book, in addition to heralding where the author is going with the stretch of ideas on color of skin, demonstrate that integration, the impetus for the book, is a two-way traffic and cannot happen without all parties involved being intentional and prepared to change. Often, life is about overcoming differences and savoring similarities. Where there are differences, changes and adaptations are required. The section on integration demonstrates this phenomenon. Tangentially, the book also offers unassuming proposition for peace between Israel and Palestine and a point of view for restructuring the US refugee program.
To appreciate this book readers must grasp the symbolism of its title and the front page depicting the authors life story, sometimes in rough seas. At three/four years old he was already strongly aware that he had been called into the Christian ministry, an inspiration for a long, fruitful life. He grew up helping in their South African farm life. He commuted to grammar school on horseback, accumulating enough miles to ride three times from New York to California. It was a financial struggle to become ordained as a clergyman. His story is interestingly interspersed with several short, unbelievable biographies of classmates and what life was like. Read the The Sturdy Warrior, Chapter V and others like Albert Schweitzer of the Bushveld, and We Shall Triumph, in the book mentioned below. With several well-earned degrees he migrated to the USA to study at Princeton Theological Seminary, where he became a professor. But then the delicate call that had driven him since childhood was smashed seemingly beyond repair. However, for him those called into Gods Kingdom can in its wideness find symbolic pulpits and lecterns in many places. Of all, he found such in Wall Street, and applied himself with the Latin sayings, strong command: age quod agis Do what you are doing! How is it continuing? Please find out in this books sequel entitled: Faith, Hope, and Determination.
Did you ever want to teach your kids the basics of Afrikaans ? Learning Afrikaans can be fun with this picture book. In this book you will find the following features: Afrikaans Alphabets. Afrikaans Words. English Translations.
Forest ecosystems include a great variety of communities of organisms interacting with their physical environment: multi-aged natural forests, even-aged monocultures, and secondary forests invaded by foreign species. The challenge is to sustain their ability to function, by adapting to changing climates and satisfying a multitude of human demands. Our first chapter sets the scene with a discussion about the effects of forest management on ecosystem services. Details about forest observational infrastructures are introduced in the second chapter. The third chapter presents methods of analysing forest density and structure. Models for estimating the shape and growth of individual forest trees are introduced in chapter 4, models of forest community production in Chapter 5. Methods and examples of sustainable forest design are covered in chapter 6. New scientific contributions continue to emerge as we are writing, and this work is never finished. We hope to continue with regular updates replacing obsolete sections with new ones, but the general aim remains the same, to introduce a range of methods that will assist those interested in sustaining forest ecosystems.
Explores the psychophysical and neurophysical determinants of cross-linguistic constraints on the shape of color lexicons.
South Africa is still the major-player in African diplomacy, its military resources far outstripping those of other nations on the continent. It also has traditionally taken the lead role in Africa's united negotiations with other power blocs. Yet the recent consensus has been that South Africa's diplomacy over the last decades has been a disappointing failure - from appearing to back the controversial Mugabe regime to accusations that it is failing to utilize its position to encourage Chinese investment. John Siko has had insider access to the corridors of power in South Africa, and, with access to the major political players, charts the inability of South Africa to develop a coherent policy over the last four decades. In particular, he reveals the tight grip Mbeki has over foreign policy, to the detriment of SA's standing in the world, and argues South Africa's isolationist style of policy making has not changed enough after Mandela's election in 1994.
This book deals with creolization and pidginization of language, culture and identity and makes use of interdisciplinary approaches developed in the study of the latter. Creolization and pidginization are conceptualized and investigated as specific social processes in the course of which new common languages, socio-cultural practices and identifications are developed under distinct social and political conditions and in different historical and local contexts of diversity. The contributions show that creolization and pidginization are important strategies to deal with identity and difference in a world in which diversity is closely linked with inequalities that relate to specific group memberships, colonial legacies and social norms and values.