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Colonising New Zealand offers a radically new vision of the basis and process of Britain’s colonisation of New Zealand. It commences by confronting the problems arising from subjective and ever-evolving moral judgements about colonisation and examines the possibility of understanding colonisation beyond the confines of any preoccupations with moral perspectives. It then investigates the motives behind Britain’s imperial expansion, both in a global context and specifically in relation to New Zealand. The nature and reasons for this expansion are deciphered using the model of an organic imperial ecosystem, which involves examining the first cause of all colonisation and which provides a means of understanding why the disparate parts of the colonial system functioned in the ways that they did. Britain’s imperial system did not bring itself into being, and so the notion of the Empire having emerged from a supra-system is assessed, which in turn leads to an exploration of the idea of equilibrium-achievement as the Prime Mover behind all colonisation—something that is borne out in New Zealand’s experience from the late eighteenth century. This work changes profoundly the way New Zealand’s colonisation is interpreted, and provides a framework for reassessing all forms of imperialism.
Decolonisation is a term that alarms some, and gives hope to others. It is an uncomfortable and often bewildering concept for many New Zealanders. This book seeks to demystify decolonisation using illuminating, real-life examples. By exploring the impact of colonisation on Māori and non-Māori alike, Imagining Decolonisation presents a transformative vision of a country that is fairer for all.
This book brings together a series of papers by Ani Mikaere that reflect on the effect of Pakeha law, legal processes and teaching on Maori legal thought and practice. She discusses issues such as the ability of Maori to achieve justice when Maori law is marginalised; the need to confront racism in thinking, processes and structures; the impact of interpretations of the Treaty of Waitangi; the difficulty of redressing harm to Maori within the Pakeha legal system; and the importance of reinstating tikanga at the heart of Maori legal thinking and practice.
With its closest neighbor some 1,200 miles away, New Zealand is one of the most geographically isolated countries in the world. Its remoteness led to its relatively late settlement. Brooking traces New Zealand from its earliest Maori settlers to issues in 2003, covering intertribal relations, the effects of European contact, the challenges of globalization, and more. The volume includes a timeline of historical events, biographical entries of notable people in the history of New Zealand, a glossary of Maori terms, and a bibliographic essay. With its closest neighbor some 1,200 miles away, New Zealand is one of the most geographically isolated countries in the world. Its remoteness led to its relatively late settlement. Brooking traces New Zealand from its earliest Maori settlers to issues in 2003, covering intertribal relations, the effects of European contact, the challenges of globalization, and more. The volume includes a timeline of historical events, biographical entries of notable people in the history of New Zealand, a glossary of Maori terms, and a bibliographic essay. This concise, engagingly written volume is ideal for students and general interest readers seeking information on New Zealand's history.
'Class lines between settlers and labourers had been drawn...What follows is a microhistory of collective revolt.' In 1843, the New Zealand Company settlement of Nelson was rocked by the revolt of its emigrant labourers. Over 70 gang-men and their wives collectively resisted their poor working conditions through petitions, strikes and, ultimately, violence. Yet this pivotal struggle went on to be obscured by stories of pioneering men and women 'made good'. The History of a Riot uncovers those at the heart of the revolt for the first time. Who were they? Where were they from? And how did their experience of protest before arriving in Nelson influence their struggle? By putting violence and class conflict at the centre, this fascinating microhistory upends the familiar image of colonial New Zealand.
New Zealand was the last country in the world to be discovered and settled by humankind. It was also the first to introduce full democracy. Between those events, and in the century that followed the franchise, the movements and the conflicts of human history have been played out more intensively and more rapidly in New Zealand than anywhere else on Earth. The Penguin History of New Zealand, a new book for a new century, tells that story in all its colour and drama. The narrative that emerges in an inclusive one about men and women, Maori and Pakeha. It shows that British motives in colonising New Zealand were essentially humane; and that Maori, far from being passive victims of a 'fatal impact', coped heroically with colonisation and survived by selectively accepting and adapting what Western technology and culture had to offer. This book, a triumphant fruit of careful research, wide reading and judicious assessment, was an unprecedented best-seller from the time of its first publication in 2003.
Now in paper This immensely readable book, full of drama and humor as well as scholarship, is a watershed in the writing of New Zealand history. In making many new assertions and challenging many historical myths, it seeks to reinterpret our approach to the past. Given New Zealand's small population, short history, and great isolation, the history of the archipelago has been saddled with a reputation for mundanity. According to James Belich, however, it is just these characteristics that make New Zealand "a historian's paradise: a laboratory whose isolation, size, and recency is an advantage, in which the grand themes of world history are often played out more rapidly, more separately, and therefore more discernably, than elsewhere." The first of two planned volumes, Making Peoples begins with the Polynesian settlement and its development into the Maori tribes in the eleventh century. It traces the great encounter between independent Maoridom and expanding Europe from 1642 to 1916, including the foundation of the Pakeha, the neo-Europeans of New Zealand, between the 1830s and the 1880s. It describes the forging of a neo-Polynesia and a neo-Britain and the traumatic interaction between them. The author carefully examines the myths and realities that drove the colonialization process and suggests a new "living" version of one of the most critical and controversial documents in New Zealand's history, the Treaty of Waitangi, frequently descibed as New Zealand's Magna Carta. The construction of peoples, Maori and Pakeha, is a recurring theme: the response of each to the great shift from extractive to sustainable economics; their relationship with their Hawaikis, or ancestors, with each other, and with myth. Essential reading for anyone interested in New Zealand history and in the history of new societies in general.
This book is the eagerly awaited companion to Professor James Belich's acclaimed Making Peoples, published in New Zealand, Britain and the United States in 1996. Making Peoples was hailed as a turning point in the writing of New Zealand history.Paradise Reforged picks up where Making Peoples left off, taking the story of the New Zealanders from the 1880s to the end of the twentieth century. It begins with the search for 'Better Britain' and ends by analysing the modern Maori resurgence, the new Pakeha consciousness, and the implications of a reinterpreted past for New Zealand's future. Along the way the book deals with subjects ranging from sport and sex to childhood and popular culture.Critics hailed Making Peoples as 'brilliant' and 'the most ambitious book yet written on this country's past'. Paradise Reforged, its successor, adopts a similarly incisive, original sweep across the New Zealand historical landscape in confronting the myths of the past.
Focusing on the long history of contact between indigenous peoples and the white colonial communities who settled in Australia, Aotearoa New Zealand, Canada and South Africa, this book investigates how histories of colonial settlement have been mythologized, narrated and embodied in public culture in the twentieth century through monuments, exhibitions and images.