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For anyone interested in mathematics or its history, Cogwheels of the Mind is invaluable and compelling reading.
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Richard has a complicated mind. Follow him as he contends with depression and feelings of worthlessness. He tries to treat himself by developing a rich fantasy life of heterosexual sex. This builds to a crescendo when he starts to act out, and goes to a treatment center for sex addiction. He finds spirituality there and starts recovery. Addiction is a relapsing disease and with his thinking turning more violent, will he stay in recovery long-term?
Mind, State and Society examines the reforms in psychiatry and mental health services in Britain during 1960–2010, when de-institutionalisation and community care coincided with the increasing dominance of ideologies of social liberalism, identity politics and neoliberal economics. Featuring contributions from leading academics, policymakers, mental health clinicians, service users and carers, it offers a rich and integrated picture of mental health, covering experiences from children to older people; employment to homelessness; women to LGBTQ+; refugees to black and minority ethnic groups; and faith communities and the military. It asks important questions such as: what happened to peoples' mental health? What was it like to receive mental health services? And how was it to work in or lead clinical care? Seeking answers to questions within the broader social-political context, this book considers the implications for modern society and future policy. This title is also available as Open Access on Cambridge Core.
This 2012 collection gathers together lectures on the relationship between scientific thought and aspects of philosophy, religion or ethics.
A multidisciplinary account of the reforms in psychiatry and mental health in Britain during 1960-2010 and their relation to society.
Paul Feyerabend noted that ‘… the world which we want to explore is a largely unknown entity. We must, therefore, keep our options open and … not restrict ourselves in advance.' (1975, p. 20). Given that consciousness is poorly understood and vaguely defined, such advice seems sound, but is frequently ignored in favour of an insistence that a scientific theory of consciousness must be reducible to current monist physics and biology. This book argues that such an insistence is historically unsupportable, theoretically incoherent and unnecessary. The author instead makes the case for emergent property pluralism. New concepts of emergent mental properties are needed in part because of the failure of mainstream approaches (like computationalism or dynamical systems) satisfactorily to address issues like subjective volition, autonomy and creativity. The author sees personal consciousness as active and classifiable as a subset of the wider problem of biological causation. (‘Biological causation' is my term for issues like downwards causation, ‘final causes,’ purposive behaviour and autonomy that are poorly handled by conventional evolutionary, computational or dynamical systems models (See Rosen, 1991, Ho, 2008). Rosen’s approach is especially useful from a pluralistic perspective because of his insistence that ‘no one mode of causal entailment suffices to understand anything’ (Rosen, 1991, p. 13.)) The book is split into three sections. Part one builds an historical case for pluralism. Part two deconstructs insistent monism and mainstream models before addressing biological causation. Part three explores the consequences of such an alternative approach by examining specific phenomena like free will, the self and evolutionary emergence.