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"Essential two-volume translations of recently discovered examples of Chimalpahin's work held by the Bible Society Library at Cambridge Univ., given in parallel with transcriptions of Nahuatl texts. In both volumes, brief introductions by Schroeder provide useful information about Chimalpahin and his work. In v. 1, Ruwet provides as well a 'Physical Description of the Manuscripts.' An important addition to the growing body of indigenous language records and accounts in translation"--Handbook of Latin American Studies, v. 58.
"Essential two-volume translations of recently discovered examples of Chimalpahin's work held by the Bible Society Library at Cambridge Univ., given in parallel with transcriptions of Nahuatl texts. In both volumes, brief introductions by Schroeder provide useful information about Chimalpahin and his work. In v. 1, Ruwet provides as well a 'Physical Description of the Manuscripts.' An important addition to the growing body of indigenous language records and accounts in translation"--Handbook of Latin American Studies, v. 58.
The Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. It also affords a firsthand indigenous perspective on the Nahua past, present, and future in a changing colonial milieu. Moreover, Chimalpahin’s sources, a rich variety of ancient and contemporary records, give voice to a culture long thought to be silent and vanquished. Volume Two of the Codex Chimalpahin represents heretofore-unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extensive period. Included are the Exercicio quotidiano of Sahagun, for which Chimalpahin was the copyist, some unsigned Nahuatl materials, and a letter by Juan de San Antonio of Texcoco as well as a store of information about Nahua women, religion, ritual, concepts of conquest, and relations with Europeans.
This groundbreaking edition of the Codex Chimalpahin, edited and translated by Arthur J. O. Anderson and Susan Schroeder, makes available in English for the first time the transcription and translation of the most comprehensive history of native Mexico by a known Indian. The Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. Volume 1 of the Codex Chimalpahin represents heretofore-unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extended period.
This ethnohistory uses colonial-era native-language texts written by Nahuas to construct history from the indigenous point of view. The book offers the first internal ethnographic view of central Mexican indigenous communities in the critical time of independence, when modern Mexican Spanish developed its unique character, founded on indigenous concepts of space, time, and grammar. The Aztecs at Independence opens a window into the cultural life of writers, leaders, and worshippers--Nahua women and men in the midst of creating a vibrant community.
The dictionary expands on the original idea of Karttunen and Lockhart to map the usage of loans in Nahuatl, by using a much larger and diversified corpus of sources, and by including contextual use, missing in earlier studies. Most importantly, these sources enrich the colonial corpus with modern data – significantly expanding on our knowledge on language continuity and change.
A 2006 collection of indigenous-language writings from central Mexico and Guatemala, written during the colonial period.
In Social Memory in Ancient and Colonial Mesoamerica, Amos Megged uncovers the missing links in Mesoamerican peoples' quest for their collective past. Analyzing ancient repositories of knowledge, as well as social and religious practices, he uncovers the unique procedures and formulas by which social memory was communicated and how it operated in Mesoamerica prior to the Spanish conquest. Megged's volume also suggests how social and cultural historians, ethnohistorians, and anthropologists can rethink indigenous representations of the past while taking into account the deep transformations in Mexican society during the colonial era.
Gender and the City before Modernity presents a series of multi-disciplinary readings that explore issues relating to the role of gender in a variety of cities of the ancient, medieval, and early modern worlds. Presents an inter-disciplinary collection of readings that reveal new insights into the intersection of gender, temporality, and urban space Features a wide geographical and methodological range Includes numerous illustrations to enhance clarity
Contact, Conquest and Colonization brings together international historians and literary studies scholars in order to explore the force of practices of comparing in shaping empires and colonial relations at different points in time and around the globe. Whenever there was cultural contact in the context of European colonization and empire-building, historical records teem with comparisons among those cultures. This edited volume focuses on what historical agents actually do when they compare, rather than on comparison as an analytic method. Its contributors are thus interested in the ‘doing of comparison’, and explore the force of these practices of comparing in shaping empires and (post-)colonial relations between the sixteenth and twentieth centuries. This book will appeal to students and scholars of global history, as well as those interested in cultural history and the history of colonialism.