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B. T. Roberts saw the exclusion of women from ordination as analogous to racism. His ability to see the new community made possible by Christ offers Christians today a prophetic vision of the difference Christ makes. Roberts's 1891 Ordaining Women takes seriously the scriptural promise that Christ has unmasked the false distinctions and repaired the damaged social arrangements of this world. Like the abolition of slavery, the ordination of women becomes yet another obvious sign of the world made new in Christ. With careful attention to biblical interpretation, church tradition, and empirical evidence, Roberts exposes the biases that have long held captive the Christian imagination. In this new edition, Benjamin Wayman offers an updated and fully annotated version of Roberts's original work and demonstrates the breadth and depth of his analysis. Roberts's vision of the gospel challenges the traditional and still-dominant view of the global church, and invites Christians to reimagine the inclusion of women in ordained ministry. If Christians had for so long been wrong about race, might we today be wrong about gender?
As with earlier editions, this volume contains inspirational sermons delivered by a stellar group of 25 dynamic African-American women in the pulpit. Includes a Foreword by Vashti McKenzie.
Perhaps the most significant event in twentieth-century American Protestant churches has been the entry of tens of thousands of women into the church's ordained ministry. How are these women's experiences as ministers different from those of their male counterparts? What are their callings and careers like? What are their prospects for employment, income, and satisfaction? Based on a wealth of statistical data as well as in-depth personal interviews, this book offers the most authoritative information ever about the real experiences of clergy women (and men), along with anecdotes that show what the life of American clergy today is really like.
John Wesley promoted the ministry of women in early Methodism. Amazing women like Phoebe Palmer, Catherine Booth, and Frances Willard—founding figures in the holiness movement, the Salvation Army, and the Woman’s Christian Temperance Union—claimed biblical precedent for their groundbreaking ministries. They withstood the onslaught of criticism and hostility from those who thought they had stepped out of their proper sphere. Methodists have championed the cause of women and developed biblical, spiritual, and practical arguments for their ministry for two and a half centuries. More than fifty documents from the history of Methodism chronicle the tortuous journey leading to biblical equality in this family of churches. At a time when the ministry of women is under serious attack in a number of quarters, yet again, we all have much to learn from the witness of Wesleyan Christians who argued for women’s ministry. This story illustrates how faithful women, when they knew they had the Lord’s approval, stood “like the beaten anvil to the stroke.” Courage. Defiance. Perseverance. Faithfulness. These qualities define the Methodist defense of women in ministry.
Holding Up Your Corner: Talking About Race in Your Community, equips pastors to respond with confidence when crises occur, lower their own inhibitions about addressing this topic, and reclaim their authority as prophetic witnesses and leaders in order to transform their communities Pastors and other church leaders see, to varying degrees, racially rooted injustice in their communities. Most of them understand an imperative, as part of their calling from God, to lead their congregations to address and reverse this injustice. For instance, preachers want to be preaching prophetically on this topic. But the problems seem irreversible, intractable, overwhelming, and pastors often feel their individual efforts will be futile. Additionally, they realize that there is a lot of risk involved, including the possibility that their actions may offend and even push some members away from the church. They do not know what to do or how to begin. And so, even during times of crisis, pastors and other church leaders typically do less than they know they could and should. This book provides practical, foundational guidance, showing pastors how to live into their calling to address injustice, and how to lead others to do the same. Holding Up Your Corner prompts readers to observe, identify and name the complex causes of violence and hatred in the reader’s particular community, including racial prejudice, entrenched poverty and exploitation, segregation, the loss of local education and employment, the ravages of addiction, and so on. The book walks the church leader through a self-directed process of determining what role to play in the leader’s particular location. Readers will learn to use testimony and other narrative devices, proclamation, guided group conversations, and other tactics in order to achieve the following: Open eyes to the realities in the reader’s community—where God’s reign/kingdom is not yet overcoming selfishness, injustice, inequality, or the forces of evil. Own the calling and responsibility we have as Christians, and learn how to advocate hope for God’s kingdom in the reader’s community. Organize interventions and activate mission teams to address the specific injustices in the reader’s community. What Does ‘Holding Up Your Corner’ Mean? The phrase ‘holding up your corner’ is derived from a biblical story (Mark 2: 1 – 5) about four people who take action in order to help another person—literally delivering that person to Christ. For us, ‘holding up your corner’ has meaning in two aspects of our lives today: First, it refers to our physical and social locations, the places where we live and work, and the communities of which we’re a part. These are the places where our assumptions, attitudes, and beliefs have influence on the people around us. When we feel empowered to speak out about the injustice or inequity in our community, we are holding up our corner. Second, the phrase refers to our actions, the ways we step up to meet a particular problem of injustice or inequity, and proactively do something about it. When we put ourselves—literally—next to persons who are suffering, and enter into their situation in order to bring hope and healing to the person and the situation, we are holding up our corner, just like the four people who held up the corner of the hurting man’s mat.
The Pastor’s Pocket Edition has everything, but the service music, found in the regular Book of Worship. This helpful United Methodist denominational book of liturgy, prayer, and services is indispensable for pastors, musicians, and laypersons that plan and lead worship. Arranged according to the Christian year, this resource enables worship leaders to locate prayers, services, and information quickly. Updated information and new formats insure ease of use, making this a great resource when planning and leading worship. Updates for all formats include: Membership vows, baptismal covenant, diaconal changes, and other updates made as a result of General Conference action. Calendar for dating Easter and related holy days—extend beyond 2020. Chart of lectionary years on page 227--update and extend. Current version of ordinal. Available with all digital formats PDF contents pages--hot linked to each section/item.
Women Rise Up shares the stories of biblical women connecting them to contemporary global gender issues. In doing so, Zeh speaks truth to women's oppression and erasure while reminding us of the sacredness of women's experience, wisdom, solidarity, and sisterhood.
In a day when the ministries of female church leaders and "women preachers" are still sometimes regarded as unusual or even unbiblical, it is important to acknowledge and celebrate that women's leadership in ministry has been part and parcel of Methodism from its earliest days. Renewed appreciation of this strand of our spiritual DNA is vital for the fullest expression of gifts for ministry in the Church today. Yes, women's stories have often been consigned to the footnotes of history, making it necessary to read them into the narrative based on scanty clues and tantalizing breadcrumbs that sometimes raise more questions than answers. Conversely, when there a written record does exist, it has often been suppressed and/or repackaged downplaying their contributions. While the past few decades have seen an increase in interest in women of early Methodism, much of their stories are still untold or forgotten.
In the midst of polarized communities and nations, religious leaders across the theological spectrum are seeking help with how to respond and lead in troubled times. The need for courage to speak out and act is ever-present, because every generation faces a new set of fears and troubles. Author Ginger Gaines-Cirelli pastors a church in the heart of Washington DC, adjacent to the White House, which actively works to bring justice and help for marginalized communities, refugees and immigrants, and the endangered earth. She inspires and leads this work through preaching and by organizing and developing strong leaders, deeply rooted in a well-developed theological understanding. Pastoral warmth and compassion characterize the recommended practices. Sacred Resistance addresses these questions, among others: • When Christians see that something is wrong in our nation or community, how and when should we respond? • When we see multiple instances of 'wrong', how do we choose which ones to address? • How can pastors and other leaders faithfully take risks without violating relationships with the congregation or denomination? • What historical, biblical, and theological safety nets can be relied on? • How can we take care of ourselves and one another, so that our ministries and lives are sustained?
Ten personal narratives reveal the shared and distinct struggles of being Black in the Church, facing historic and modern racism. It’s uncertain that Howard Thurman made the remark often attributed to him, “I have been writing this book all my life,” but there is little doubt that he was deeply immersed in reflection on the times that bear an uncanny resemblance to the present day, which give voice to the Black Lives Matter movement. Our “life’s book” is filled with sentence upon sentence of marginalization, pages of apartheid, chapters of separate and unequal. Now this season reveals volumes of violence against Blacks in America. Ten Black women and men explore life through the lens of compelling personal religious narratives. They are people and leaders whose lives are tangible demonstrations of the power of a divine purpose and evidence of what grace really means in face of hardship, disappointment, and determination. Each of the journeys intersect because of three central elements that are the focus of this book. We’re Black. We’re Christians. We’re Methodists. Each starts with the fact, “I'm Black,” but to resolve the conflict of being Christian and Methodist means confronting aspects of White theology, White supremacy, and White racism in order to ground an oppositional experience toward domination over four centuries in America. “The confluence of the everyday indignities of being Black in America; the outrageous, egregious, legalized lynching of George Floyd; and the unforgivable disparities exposed once again by COVID–19 have conspired together to create a seminal moment in America and in The United Methodist Church—in which we must find the courage to say unambiguously ‘Black Lives Matter.’ To stumble or choke on those words is beneath the gospel,” says Bishop Gregory Palmer, who wrote the foreword to the collection. Praise for I'm Black. I'm Christian. I'm Methodist. “This book made me shout, dance, rage and hope—all at once! As a "cradle Methodist," I have deep love for my church and bless it for nurturing my walk with Christ and my passion for social justice. At the same time, I lament that my church is also the place where I have witnessed and been most wounded by virulent racism, sexism, heterosexism, and ageism. Yet, I stay and struggle for the soul of the church because I am a Black Christian woman fired by the love of God-in-Christ-Jesus. I stay because this is MY church and the church of my ancestors. Although I regularly question my decision to remain United Methodist, it is stories like these—from other exuberant love warriors—that remind me that I am called by God to stay, pray, fight, and flourish!” —M. Garlinda Burton, deaconess and interim general secretary, General Commission of Religion and Race, Washington DC “Racism continues to be the unacceptable scandal of American society and the American churches. In spite of some gains such as the diversity of supporters for “Black Lives Matter,” even the best intentioned among us remain largely ignorant of the actual life experience of those who are other than ourselves. This collection of testimonies, edited by Rudy Rasmus, helps remedy that by simply recounting personal stories of being Black, Christian, and Methodist in the United States. White Methodist Christians in particular need to read these stories and take them to heart so that racism and its divisiveness is countered by shared experience and recognition of common humanity across difference. More White Methodists need not only reject racism in our society and church but become active anti-racists willing to do the hard work to create the beloved community, dreamed about by Martin Luther King in the 1960s civil rights movement. —Bruce C. Birch, Dean Emeritus and Professor Emeritus of Biblical Theology Wesley Theological Seminary, Washington DC “This book is a powerful collection interweaving personal stories, denominational and intercultural practices, and Black lives bearing hopeful witness. Readers will have their consciousness raised, and they will think more deeply about the meaning of beloved community and the embodiment of the justice of God.” —Harold J. Recinos, Professor of Church and Society, Perkins School of Theology/SMU, Dallas, Texas “For hundreds of years, we have not listened. This book is our chance to hear the words of the Black leaders in our church. They will change us, remake us, and reform us. Get ready to be transformed by painful truth and deep love. —Rev. Dr. Dottie Escobedo-Frank, Lead Pastor, Catalina United Methodist Church, Tucson, Arizona "I’m Black gives readers a clear picture of the diversity and value of Black culture in church and society. After reading the dynamic stories told by these faithful, transformative church leaders, Black lives will be cherished, and systemic change for the better will take place.” —Joseph W. Daniels, Jr. , Lead Pastor, Emory United Methodist Church, Washington, D.C. "Dr. Rudy Rasmus and others give an insightful look into what it means to be black, Christian and Methodist in America. Their perspectives on the status and plight of being black in America are both engaging and riveting. If you are looking for ways to better understand the nuances and many faces of African American Methodist evangelical life in America, this book is a must-read!" —The Reverend J. Elvin Sadler, D.Min., General Secretary-Auditor, The A.M.E. Zion Church Assistant Dean for Doctoral Studies, United Theological Seminary, Dayton, Ohio "I endorse this powerful book of Essays conceived and edited by my friend Pastor Rudy Rasmus. It is a book for our current and future realities facing the Black Church a must read." —Deborah Bass , Vice-Chairperson, National BMCR