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Claude Ake's study is primarily concerned with what he terms 'the most perinicious form of imperialism' namely scientific knowledge. Ake analyses how Western social sciences, whether consciously or inadvertently, foist capitalist values and capitalist development on the Third World, and serve imperialist ends. He unravels the theory of political development/'westernisation', exposing its ideological character and condemning 'Western development studies as worse than useless'. He then develops his analysis of the imperialist and ideological characteristics of Western social sciences to posit alternatives which may more successfully overcome permanent underdevelopment; and advocates a struggle for a new model of social sciences which is socialist-orientated, and that developing countries reject Western models. The study was first published in 1979, revised in 1982, is newly reissued, and for the first time, widely available outside Africa. Claude Ake (1939-1996) was one of Africa's most distinguished political and social scientists and democrats of the twentieth century, writing widely and polemically on what were his life-long concerns of democracy and the future of the African continent.
Monograph comprising a compilation of essays on the economic policy of Africa - examines historical development of dependence within the international capitalist system (role of developed countries and of multinational enterprises), discusses social stratification, cultural factors, social role of women, etc., and includes ideologycal statements representative of African development policies (incl. Agricultural policies). Bibliographys.
The book outlines, in a sweeping continental survey and with telling detail, how the democratic commitment has transformed Africa's legacy of dictatorship, military regimes and single-party rule. Yet, at the same time as 'we are all democrats now', Ake shows how cleverly conservative autocrats have stolen the democratic message and subverted its promise. The danger of trivializing democracy into successive multi-party elections, where one narrow elite succeeds another, is a real one in present-day Africa, and the book spells out the hazards that lie ahead for nascent democratic movements at the grassroots.
In a forthright and uncompromising manner, Olúfémi Táíwò explores Africa's hostility toward modernity and how that hostility has impeded economic development and social and political transformation. What has to change for Africa to be able to respond to the challenges of modernity and globalization? Táíwò insists that Africa can renew itself only by fully engaging with democracy and capitalism and by mining its untapped intellectual resources. While many may not agree with Táíwò's positions, they will be unable to ignore what he says. This is a bold exhortation for Africa to come into the 21st century.
The Encyclopedia is an international, interdisciplinary, and collaborative project, spanning all the relevant areas of scholarship related to issues of global justice, and edited and advised by leading scholars from around the world. The wide-ranging entries present the latest ideas on this complex subject by authors who are at the cutting edge of inquiry.
For most of its history, the African continent has witnessed momentous political change, remarkable philosophical innovation, and the complex cross-fertilization of ideologies and belief systems. This definitive study surveys the concepts, values, and historical upheavals that have shaped African political systems from the ancient period to the postcolonial era and beyond. Beginning with the emergence of indigenous political institutions, it traces the most important developments in African history, including the Africanization of Islam, liberal democratic movements, socialism, Pan-Africanism, and Africanist-Populist resistance to the neoliberal world order. The result is an invaluable resource on a region too often ignored in the history of political thought.
This compilation was inspired by an international symposium held on the Legon campus in September 2003. Hosted by the CODESRIA African Humanities Institute Programme, the symposium had the theme 'Canonical Works and Continuing Innovation in African Arts & Humanities'.