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In the Middle East, and in Egypt in particular, there has always been a tendency to accord complete supremacy to the authority and might of the state, and to see 'society' as a separate, powerless entity. However, after the uprising of 2011, this assumption was turned on its head. And it is the wide range of political activity beyond the remit of the official state where Wanda Krause locates a dynamic potential for political change from the bottom up. She looks in particular at the influential role of women's private voluntary organisations in Egypt in shaping concepts of civil society and democracy. Exploring both secular and 'Islamist' organisations, she offers a steadfast critique of the view that Islamic women activists are insignificant, 'backward' or 'uncivil'. Krause's examination of women activists in Egypt today is vital for those interested in Middle East and Gender Studies, as well as those researching the wider issues of civil society and democratisation.
Freedom HouseOs innovative publication WomenOs Rights in the Middle East and North Africa: Progress Amid Resistance analyzes the status of women in the region, with a special focus on the gains and setbacks for womenOs rights since the first edition was released in 2005. The study presents a comparative evaluation of conditions for women in 17 countries and one territory: Algeria, Bahrain, Egypt, Iran, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Palestine (Palestinian Authority and Israeli-Occupied Territories), Qatar, Saudi Arabia, Syria, Tunisia, United Arab Emirates, and Yemen. The publication identifies the causes and consequences of gender inequality in the Middle East, and provides concrete recommendations for national and international policymakers and implementers. Freedom House is an independent nongovernmental organization that supports democratic change, monitors freedom, and advocates for democracy and human rights. The project has been embraced as a resource not only by international players like the United Nations and the World Bank, but also by regional womenOs rights organizations, individual activists, scholars, and governments worldwide. WomenOs rights in each country are assessed in five key areas: (1) Nondiscrimination and Access to Justice; (2) Autonomy, Security, and Freedom of the Person; (3) Economic Rights and Equal Opportunity; (4) Political Rights and Civic Voice; and (5) Social and Cultural Rights. The methodology is based on the Universal Declaration of Human Rights, and the study results are presented through a set of numerical scores and analytical narrative reports.
The seventeen essays in Women and Power in the Middle East analyze the social, political, economic, and cultural forces that shape gender systems in the Middle East and North Africa. Published at different times in Middle East Report, the journal of the Middle East Research and Information Project, the essays document empirically the similarities and differences in the gendering of relations of power in twelve countries—Morocco, Algeria, Tunisia, Egypt, Sudan, Palestine, Lebanon, Turkey, Kuwait, Saudi Arabia, Yemen, and Iran. Together they seek to build a framework for understanding broad patterns of gender in the Arab-Islamic world. Challenging questions are addressed throughout. What roles have women played in politics in this region? When and why are women politically mobilized, and which women? Does the nature and impact of their mobilization differ if it is initiated by the state, nationalist movements, revolutionary parties, or spontaneous revolt? And what happens to women when those agents of mobilization win or lose? In investigating these and other issues, the essays take a look at the impact of rapid social change in the Arab-Islamic world. They also analyze Arab disillusionment with the radical nationalisms of the 1950s and 1960s and with leftist ideologies, as well as the rise of political Islamist movements. Indeed the essays present rich new approaches to assessing what political participation has meant for women in this region and how emerging national states there have dealt with organized efforts by women to influence the institutions that govern their lives. Designed for courses in Middle East, women's, and cultural studies, Women and Power in the Middle East offers to both students and scholars an excellent introduction to the study of gender in the Arab-Islamic world.
In the Middle East, and in Egypt in particular, there has always been a tendency to accord complete supremacy to the authority and might of the state, and to see 'society' as a separate, powerless entity. However, after the uprising of 2011, this assumption was turned on its head. And it is the wide range of political activity beyond the remit of the official state where Wanda Krause locates a dynamic potential for political change from the bottom up. She looks in particular at the influential role of women's private voluntary organisations in Egypt in shaping concepts of civil society and democracy. Exploring both secular and 'Islamist' organisations, she offers a steadfast critique of the view that Islamic women activists are insignificant, 'backward' or 'uncivil'. Krause's examination of women activists in Egypt today is vital for those interested in Middle East and Gender Studies, as well as those researching the wider issues of civil society and democratisation.
In this path-breaking study, Wanda Krause presents evidence of civil society emerging and in some dynamic ways in the Arab Gulf. She looks at the key role women play in the United Arab Emirates by analyzing women in government-run organizations, Islamic-oriented associations/Islamist groups, and women’s networks. Krause also expands the definition of civil society beyond its ‘western’ biases. In this endeavor, she incorporates indigenous forms of action and multitude forms of women’s agency. This book will benefit all those interested in the relationship between civil society and a wide array of subjects, such as gender, Islamism, human rights, development, feminism, governmentality, security, globalization, and social networks.
Details the effects of political aid in the Middle East by analyzing discursive and professional practices in four key subfields.
Now with a new Preface and Afterword by the author “Outstanding . . . [Isobel Coleman] takes us into remote villages and urban bureaucracies to find the brave men and women working to create change in the Middle East.”—Los Angeles Times In this timely and important book, Isobel Coleman shows how Muslim women and men across the Middle East are working within Islam to fight for women’s rights in a growing movement of Islamic feminism. Journeying through Saudi Arabia, Iraq, Iran, Afghanistan, and Pakistan, Coleman introduces the reader to influential Islamic feminist thinkers and successful grassroots activists working to create economic, political, and educational opportunities for women. Their advocacy for women’s rights based on more progressive interpretations of Islam are critical to bridging the conflict between those championing reform and those seeking to oppress women in the name of religious tradition. Socially, culturally, economically, and politically, the future of the region depends on finding ways to accommodate human rights, and in particular women’s rights, with Islamic law. These reformers—and thousands of others—are the people leading the way forward. Featuring new material that addresses how the Arab uprisings and other recent events have affected the social and political landscape of the region, Paradise Beneath Her Feet offers a message of hope: Change is coming to the Middle East—and more often than not, it is being led by women. Praise for Paradise Beneath Her Feet “Clearly written, deeply moving, and wonderfully enlightening.”—Reza Aslan, author of No god but God “[An] engrossing portrait of real Muslim women that reveals how Islamic feminists . . . are working with and within the culture, rather than against it . . . to forge ‘a legitimate Islamic alternative to the current repressive system.’ Coleman doesn’t diminish the enormity of the struggle, but she argues convincingly that it might yet rewrite Islam’s future.”—Publishers Weekly (starred review) “A nuanced view of Islam’s role in public life that is cautiously hopeful.”—The Economist “Eye-opening . . . Deeply religious, profoundly determined and modern in every way, these are twenty-first-century women bent on change. Hear them roar and see a future being born before our eyes.”—Booklist
What are the dynamics of civic activism in authoritarian regimes? How do new social actors¿many of them informal, ¿below the radar¿ groups¿interact with these regimes? What mechanisms do the power elite employ to deal with societal dissidence? The authors of Civil Society in Syria and Iran explore the nature of state¿society relations in two countries that are experiencing popular demands for political pluralism amid the constraints of authoritarian retrenchment.
Through an intersectional feminist re-reading of the Habermasian theoretical framework, this book analyses how women's activism has developed and operated in the Islamic Republic of Iran. Chapters look at three key areas of women's activism in Iran: how women deliberately engaged with media activism despite the government's controlling and repressive policies; women's involvement in civil society organisations, institutions and communities, and cooperation through multilevel activism; and women's activism in the political sphere and its connection with media and civil society activism despite the theocratic system. Drawing upon interviews, analyses of journal and newspaper articles and documentary/non-documentary films, as well as personal experiences, observations and communications, the book examines to what extent Iranian women's rights' groups and activists have collaborated not only with each other but with other social groups and activists to help facilitate the formation of a pluralist civil society capable of engaging in deliberative processes of democratic reform. This book will be of interest to scholars in Gender Studies and Middle Eastern Studies, particularly those who study women's and other social movements in Iran.
Civil Society in the Middle East analyzes the impact of repression on civil society activism in the Middle East through analyzing the cases of Egypt and Jordan. Sika argues that authoritarian regimes' repressive strategies toward civil society actors vary depending on recent historical experience with regime breakdown and/or continuity. Authoritarian regimes that go through breakdown and that transition from one autocratic rule to another increase repression against all civil society actors in an effort to pre-empt large-scale mobilization. This instils fear into civil society actors, who as a result either disengage from civic and political activism or turn to different forms of participation, such as social entrepreneurship. On the other hand, long-standing authoritarian regimes that have not faced breakdown utilize targeted repression and co-optation strategies while tolerating civic and political activism, as well as some forms of contentious activities. Civil society actors in these regimes are able to grasp political opportunities to mobilize for demonstrations at certain times and in certain spaces, and to develop coalition partnerships to push the regime to advance some reforms and change.