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In Thought Crime Max M. Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s. Ward traces the evolution of an antiradical law called the Peace Preservation Law, from its initial application to suppress communism and anticolonial nationalism—what authorities deemed thought crime—to its expansion into an elaborate system to reform and ideologically convert thousands of thought criminals throughout the Japanese Empire. To enforce the law, the government enlisted a number of nonstate actors, who included monks, family members, and community leaders. Throughout, Ward illuminates the complex processes through which the law articulated imperial ideology and how this ideology was transformed and disseminated through the law's application over its twenty-year history. In so doing, he shows how the Peace Preservation Law provides a window into understanding how modern states develop ideological apparatuses to subject their respective populations.
The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.
The result of meticulous research by Professor Abram Blokh, this book presents facts, documents, thoughts and comments on the system of the Nobel Prize awards to Russian and Soviet scientists. It provides a comprehensive overview of the relationship between the ideas expressed by the Nobel Foundation and those expressed by the autocratic and totalitarian regimes in Russia and the ex-Soviet Union during the 20th century who had the same attitude of revulsion toward the intellectual and humanistic values represented by the Nobel Prizes.To do his research, the author had access to the declassified documents in the archives of the Nobel Foundation for many years. Also included in the book are new materials obtained and developed by the author after the publication of the first two editions (in Russian). This additional information is from the archives of the Soviet Ministry of Foreign Affairs, the Russian Academy of Sciences, the Soviet Writers' Union et al. in Moscow and St Petersburg. These documents shed new light on the difficulties encountered during the attempts to integrate Russian and Soviet science into the world's intellectual community.This book would be of utmost interest to those who are interested in the history of science in Russia and the ex-Soviet Union, related to the Nobel Prize.