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How can anthropology improve our understanding of the interrelationship between nature and culture?- What can anthropology contribute to practical debates which depend on particular definitions of nature, such as that concerning sustainable development?Humankind has evolved over several million years by living in and utilizing 'nature' and by assimilating it into 'culture'. Indeed, the technological and cultural advancement of the species has been widely acknowledged to rest upon human domination and control of nature. Yet, by the 1960s, the idea of culture in confrontation with nature was being challenged by science, philosophy and the environmental movement. Anthropology is increasingly concerned with such issues as they become more urgent for humankind as a whole. This important book reviews the current state of the concepts of 'nature' we use, both as scientific devices and ideological constructs, and is organised around three themes:- nature as a cultural construction;- the cultural management of the environment; and- relations between plants, animals and humans.
More than an ethnography, this book clarifies one of the most important current debates in anthropology: How should anthropologists regard culture, history, and the power process? Since the 1980s, the Thakali of Nepal have searched for an identity and a clarification of their "true" culture and history in the wake of their rise to political power and achievement of economic success. Although united in this search, the Thakali are divided as to the answers that have been proposed: the "Hinduization" of religious practices, the promotion of Tibetan Buddhism, the revival of practices associated with the Thakali shamans, and secularization. Ironically, the attempts by the Thakali to define their identity reveal that to return to tradition they must first re-create it—but this process of re-creation establishes it in a way in which it has never existed. To return to "tradition"—to become Thakali again—is, in a way, to become Thakali for the very first time.
The greatest violence and violation of human life is legalization of its disposability and annihilation based on its condition. Such killing, whether of self or another, depicts absolute contradiction and betrayal of the very hypothesis of humanity. It manifests absolute failure to provide due care, and that is inhuman. Human life is who we are. It is the basis of any argument for human rights. There cannot be a right to terminate the existence of the rights bearer. Such a right contradicts the possibility of its own existence. There cannot be dignity in terminating the one in whom dignity resides. There can only be indignity in killing a person. The paradox of legalization of euthanasia and assisted suicide represents humanity turned on itself. It is endorsement of existential nihilism and objectification of human life. It is the beginning of the end of humanhood. This book is a critical ethical exploration of mind-sets around euthanasia and assisted suicide to provide clarity, sobriety, and objectivity. The book is really about ontology of human life. Dr. Leonard Tumaini Chuwa is a Catholic priest and scholar working for Ascension as director of spiritual care for the state of Florida. Dr. Chuwa is certified by the National Association of Catholic Chaplains (NACC). Chuwa has bachelor of arts degrees in philosophy and theology; master of arts degree in theology and religious studies from John Carroll Jesuit University in Cleveland, Ohio; and a doctor of philosophy degree in bioethics and health-care ethics from Duquesne University in Pittsburgh, Pennsylvania. Chuwa is a distinguished public speaker on different bioethical issues. His first book, titled African Indigenous Ethics in Global Bioethics: Interpretation of Ubuntu, was published by Springer Academic Publishing as the first book in a new global bioethics series. Father Chuwa also authored Bioethical False Truths: Egotistic and Relativistic Autonomy vs. Christian and Ubuntu Relational Autonomy.
This account of life in one highland Maya community shows how, among Kaqchikels, spirit expresses itself fundamentally through the body, and not as something entirely separate from the body.
"Abdullah takes us into the hearts and minds, realities and yearnings, and daily existence of women young and aged in and from South Asia. Her stunningly beautiful prose and elegant iridescent descriptions of the land that these women love is juxtaposed with the brutality and coarseness of their everyday existence." -Dr. Shirley Hord, author of Implementing Change Beyond the Cayenne Wall captures the cultural chasm-and sometimes the collision between the East and the West-as the characters struggle to find their individualities despite the barriers imposed by society. Tannu refuses to give up her firstborn to the caretakers of the shrine of Shah Daullah as tradition dictates. Dhool is a defiant, spirited woman who confronts the five mistakes in her life and ventures out among the wolves in human clothing to make ends meet. In a striking account of alienation and the clash of two worlds, Mansi faces some tough choices when she brings her widowed mother back with her to live in the United States. In these and several other stories, Abdullah weaves together a collection of events that spin around betrayals, confessions, acceptance, and denial, shaken in with exotic spices and flavor, a potpourri for the senses.
This is the first book to focus on the problem of performance-enhancing substances and methods - also known as doping - in sports from African perspectives. Placing traditional African thinking and indigenous knowledge systems at the centre of the analysis, the book shines new light on the distinctive characteristics of African sporting cultures, doping practices, the management of anti-doping, and new methods for preventing doping in sports that take into account African value systems. The book draws on multi-disciplinary work from philosophy, ethics, sociology, history and political science, and presents real world case studies of doping and anti-doping from across the African continent. It explores key themes and sites in African sport, culture and society, including African art, traditional medicine, attitudes towards doping in Africa, sport policy, education systems, media and communications, and the problem of privacy in African sports. The book also considers the uniquely African challenges in anti-doping against the background of WADA policy and practice, and wider international anti-doping efforts. This book is fascinating reading for students and researchers with an interest in sport studies, African studies, crime and deviance or public policy, and for sports administrators, sports policy makers or practitioners working in international, national or regional sports organisations.