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Many Christians believe that church history belongs in the past. Pastor Dayton Hartman disagrees. He argues that church history is not old news, but a tradition that brings depth and vitality to today's ministry. In Church History for Modern Ministry, Hartman explores the importance of church history and its relevance for addressing contemporary church issues. He discusses the impact of the early church fathers and the value of incorporating the creeds into weekly worship. Today's believers have much to gain from learning the history of the church. Their faithfulness, discipleship, and perseverance have built a strong foundation from which we can take the message of the gospel into the future.--Publisher description.
A magisterial sweep through 1500 years of Christian history with a groundbreaking focus on the missionary role of migrants in its spread. Human migration has long been identified as a driving force of historical change. Building on this understanding, Jehu Hanciles surveys the history of Christianity’s global expansion from its origins through 1500 CE to show how migration—more than official missionary activity or imperial designs—played a vital role in making Christianity the world’s largest religion. Church history has tended to place a premium on political power and institutional forms, thus portraying Christianity as a religion disseminated through official representatives of church and state. But, as Hanciles illustrates, this “top-down perspective overlooks the multifarious array of social movements, cultural processes, ordinary experiences, and non-elite activities and decisions that contribute immensely to religious encounter and exchange.” Hanciles’s socio-historical approach to understanding the growth of Christianity as a world religion disrupts the narrative of Western preeminence, while honoring and making sense of the diversity of religious expression that has characterized the world Christian movement for two millennia. In turning the focus of the story away from powerful empires and heroic missionaries, Migration and the Making of Global Christianity instead tells the more truthful story of how every Christian migrant is a vessel for the spread of the Christian faith in our deeply interconnected world.
Includes bibliographical references (pages 305-311) and index.
Does it matter how Christians in other times and places thought? For many contemporary Christians, questions about the role and value of church history can be difficult to tackle. Veteran teacher Bob Rea addresses these barriers, skillfully explaining not only why church history matters, but the difference it makes for life and ministry.
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers. This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition's publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.
Catholic antimodern, 1920-1929 -- Anti-communism and paternal Catholicism, 1929-1944 -- Anti-fascism and fraternal Catholicism, 1929-1944 -- Rebuilding Christian Europe, 1944-1950 -- Christian democracy and Catholic innovation in the long 1950s -- The return of heresy in the global 1960s
A nuanced portrait of a great historical figure considered everything from a “God-haunted man” to a “stalwart nonbeliever” What did faith mean to Winston Churchill? Churchill was far from transparent about his religious beliefs and never regularly attended church services as an adult, even considering himself “not a pillar of the church but a buttress,” in the sense that he supported it “from the outside.” But Gary Scott Smith assembles pieces of Churchill’s life and words to convey the profound sense of duty and destiny, partly inspired by his religious convictions, that undergirded his outlook. Reflecting on becoming prime minister in 1940, he wrote, “It felt as if I were walking with destiny, and that all my past life had been but a preparation for this hour and for this trial.” In a similarly grand fashion, he described opposing the Nazis—and later the Soviets—as a struggle between light and darkness, driven by the duty to preserve “humane, enlightened, Christian society.” Though Churchill harbored intellectual doubts about Christianity throughout his life, he nevertheless valued it greatly and drew on its resources, especially in the crucible of war. In Duty and Destiny, Smith unpacks Churchill’s paradoxical religious views and carefully analyzes the complexities of his legacy. This thorough examination of Churchill’s religious life provides a new narrative structure to make sense of one of the most important figures of the twentieth century.