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"[A] highly compelling documentation of the cultural, educational, and economic revitalization of our tribe... 'Chumash Renaissance' is very valuable in that it helps clear up a lot of the misinformation about the Chumash. We're very happy to support this important book." Vincent Armenta, Tribal Chairman, Santa Ynez Band of Chumash Indians "A rich, informative text highlighting Chumash ingenuity in rebuilding a long-oppressed culture." Kirkus Reviews "Chumash Renaissance is a landmark book. Exactly the opposite of the received wisdom about corrupting casino cash, it helps us to see California, Native America, and the casino revolution in a whole new way." Orin Starn, Professor of Anthropology at Duke University and author of Ishi's Brain: In Search of America's Last "Wild" Indian "Great introduction to the subject of Native American casinos and the indigenous empowerment that has resulted. Very well suited for the general public and undergraduate classes." Zoila S. Mendoza, Professor of Native American Studies, University of California at Davis "Gelles recounts an amazing history of cultural loss and educational marginalization that underscores the significance of the tribe's recent achievements. Chumash Renaissance is unique in the literature from the last twenty-five years of tribal government gaming. This new book will be of interest to tribal leaders and communities, state and federal policy makers, college and high school teachers for their classes, and to a general public interested in learning about the effects of casinos on tribal peoples and their surrounding communities." Katherine Spilde, Endowed Chair of the Sycuan Institute of Tribal Gaming at San Diego State University "Of great importance to libraries, scholars, students, and general public. An excellent work" Clifford Trafzer, Professor of History, Rupert Costo Chair, and Director of the California Center for Native Nations. Indian casinos are extraordinarily controversial. They have brought great wealth to previously impoverished tribes, but they also generate opposition. What effects do casinos really have on indigenous people? How do they really affect the larger community? Chumash Renaissance answers these questions for one California tribe, the Santa Ynez Band of Chumash Indians. Paul H. Gelles examines how successive waves of colonization have impacted Chumash identity and cultural politics in the Santa Ynez Valley today. Exposing the stereotypes and false assumptions made about the tribe, he shows how the Chumash are overcoming cultural suppression and educational marginalization, how culture and education are interwoven in complex ways, and how the tribe has gained power over its cultural patrimony and heritage. Informative and illuminating, Chumash Renaissance provides an on-the-ground look at Chumash cultural renaissance, the opposition faced by the tribe, and the deeper historical currents and changing cultural politics of rural California today.
"The Chumash World at European Contact is a major achievement that will be required reading and a fundamental reference in a variety of disciplines for years to come."—Thomas C. Blackburn, editor of December's Child: A Book of Chumash Oral Narratives "An extremely valuable synthesis of the historical, ethnographic, and archaeological record of one of the most remarkable populations of Native Californians."—Glenn J. Farris, Senior Archaeologist, California State Parks Department
A central theme of law and society is that people's ideas about law and the decisions they make to mobilize law are shaped by community norms and cultural context. But this was not always an established concept. Among the first empirical pieces to articulate this theory was David Engel's 1984 article, 'The Oven Bird's Song: Insiders, Outsiders, and Personal Injuries in an American Community'. Over thirty years later, this article is now widely considered to be part of the law and society canon. This book argues that Engel's article succeeds so brilliantly because it integrates a wide variety of issues, such as cultural transformation, attitudes about law, dispute processing, legal consciousness, rights mobilization, inclusion and exclusion, and inequality. Contributors to this volume explore the influence of Engel's important work, engaging with the possibilities in its challenging hypotheses and provocative omissions related to the legal system and legal process, class conflict and difference, and law in other cultures.
Textiles in Indian Ocean Societies considers the importance of trade, and the transformation of the meaning of objects has the move between different cultures. It also addresses issues of gender, ethnic and religious identity, and economic status. The book covers a broad geographic range from East Africa to Southeast Asia, and references a number of disciplines such as anthropology, art history and history. This volume is timely, as both the social sciences and historical studies have developed a new interest in material culture. Edited by a foremost expert in the region, it will add considerably to our understanding of historical and current societies in the Indian Ocean region.
Examines the tourism industry in the light of civic values that go beyond economics to the social and environmental impacts of tourism development, exploring ways to develop a responsible tourism ethic.
Water is not only a source of life and culture. It is also a source of power, conflicting interests and identity battles. Rights to materially access, culturally organize and politically control water resources are poorly understood by mainstream scientific approaches and hardly addressed by current normative frameworks. These issues become even more challenging when law and policy-makers and dominant power groups try to grasp, contain and handle them in multicultural societies. The struggles over the uses, meanings and appropriation of water are especially well-illustrated in Andean communities and local water systems of Peru, Chile, Ecuador, and Bolivia, as well as in Native American communities in south-western USA. The problem is that throughout history, these nation-states have attempted to 'civilize' and bring into the mainstream the different cultures and peoples within their borders instead of understanding 'context' and harnessing the strengths and potentials of diversity. This book examines the multi-scale struggles for cultural justice and socio-economic re-distribution that arise as Latin American communities and user federations seek access to water resources and decision-making power regarding their control and management. It is set in the dynamic context of unequal, globalizing power relations, politics of scale and identity, environmental encroachment and the increasing presence of extractive industries that are creating additional pressures on local livelihoods. While much of the focus of the book is on the Andean Region, a number of comparative chapters are also included. These address issues such as water rights and defence strategies in neighbouring countries and those of Native American people in the southern USA, as well as state reform and multi-culturalism across Latin and Native America and the use of international standards in struggles for indigenous water rights. This book shows that, against all odds, people are actively contesting neoliberal globalization and water power plays. In doing so, they construct new, hybrid water rights systems, livelihoods, cultures and hydro-political networks, and dynamically challenge the mainstream powers and politics.
“I am here. You will never be alone. We are dancing for you.” So begins Cutcha Risling Baldy’s deeply personal account of the revitalization of the women’s coming-of-age ceremony for the Hoopa Valley Tribe. At the end of the twentieth century, the tribe’s Flower Dance had not been fully practiced for decades. The women of the tribe, recognizing the critical importance of the tradition, undertook its revitalization using the memories of elders and medicine women and details found in museum archives, anthropological records, and oral histories. Deeply rooted in Indigenous knowledge, Risling Baldy brings us the voices of people transformed by cultural revitalization, including the accounts of young women who have participated in the Flower Dance. Using a framework of Native feminisms, she locates this revival within a broad context of decolonizing praxis and considers how this renaissance of women’s coming-of-age ceremonies confounds ethnographic depictions of Native women; challenges anthropological theories about menstruation, gender, and coming-of-age; and addresses gender inequality and gender violence within Native communities.
This imaginative and resonant 1997 book looks at the constitution as a cultural artefact. It attempts to understand the period during which it emerged, culminating in Federation in 1901. Irving looks beyond the well-known events, places and figures to locate federation and the constitution in the context of broader social, political and cultural changes. She argues that Australians displayed an ability to reconcile the demands of pragmatism with the urge of romanticism. Despite its paradoxical construction, there is something uniquely Australian about the constitution, and it marked a utopian moment as the old century gave way to the new. Irving analyses the background and outcomes of the Constitutional Convention and considers its significance for Australia's possible future as a republic.
Ranging widely over time and place, Asa Briggs highlights continuities and changes in society in England from prehistory to the present day. Literature, art and politics are investigated as aspects and gauges of human experience, research in related disciplines is discussed and changes in historical interpretations explained. The author also offers his own, personal, view of social history.
This is a much-needed survey of how relationships between indigenous peoples and the archaeological establishment have got into difficulties, and a pointer towards how things could move forward.