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Contains selections from eighteen major works by Christine de Pizan, Europe's first professional woman writer, presented in contemporary translation with annotations, and includes an introduction, and seven critical analyses.
Christine de Pizan, an Italian-born writer in French in the early 15th century, composed lyric poetry, debate poetry, political biography, and allegory. Her texts constantly negotiate the hierarchical and repressive discourses of late medieval court culture. How they do so is the focus of this volume, which places Christine's work in the context of larger discussions about medieval authorship, identity, and categories of difference.
Christine de Pizan's Livre de la Cité des Dames (1405) is justly renowned for its full-scale assault on the misogynist stereotypes which dominated the culture of the Middle Ages. Rosalind Brown-Grant locates the Cité in the context of Christine's defence of women as it developed over a number of years and through a range of different texts. Arguing that Christine tailored her critique of misogyny according to the genre in which she was writing and the audience she was addressing, this study shows that Christine's case for women nonetheless had an underlying unity in its insistence on the moral, if not the social, equality of the sexes. Whilst Christine may not have been a radical in modern feminist terms, she was able to draw upon the cultural resources of her day in order to construct an intellectual authority for herself that challenged the prevailing orthodoxy of the day.
"Altmann is making a major contribution by providing this much-needed text of Christine's significant but inadequately known debate poems, together with essential philological, codicological, and historical background, annotations, together with a landmark literary-critical preface."--Nadia Margolis, editor, The Christine de Pizan Society Newsletter This new edition of Christine de Pizan's love debate poems supercedes the only other modern edition (1886) by working from all existing fifteenth century versions and by using as a base manuscript the version now generally acknowledged as the definitive copy. The poems, Livre du Debat de deux amans, the Livre des Trois jugemens, and the Livre du Dit de Poissy are spirited discussions, of approximately 2000 lines, concerning the finer points of late-medieval love doctrine and protocol. Written early in the fifteenth century, they are significant both because of their contribution to the tradition of debates and dits by such authors as Guillaume de Machaut, Jean Froissart, and Alain Chartier, and because their author is arguably the most important female writer in the west before Austen. Alongside the texts, Altmann provides the first extended study of these debates in their own right, offering a literary historical background to the form, analyzing Christine's use of the traditional form and content of the love debate, and providing sections on the codicology and philology of the poems. She also provides an introduction, summary, and textual notes for each of the poems as well as a glossary for nonspecialist readers. Barbara K. Altmann is associate professor of French at the University of Oregon and author of articles on French medieval verse in French Studies and elsewhere.
Christine de Pizan wrote voluminously, commenting on various aspects of the late-medieval society in which she lived. Considered by many to be the first French woman of letters, Christine and her writing have been difficult to place ever since she began putting her thoughts on the page. Although her work was neglected in the eighteenth and nineteenth century, there has been a eruption of Christine studies in recent decades, making her the perfect subject for a casebook. This volume serves as a useful guide to contemporary research exploring Christine's life and work as they reflected and influenced her socio-political milieu.
Christine de Pizan (c.1364-1430) was France's first professional woman of letters. Her pioneering Book of the City of Ladies begins when, feeling frustrated and miserable after reading a male writer's tirade against women, Christine has a dreamlike vision where three virtues - Reason, Rectitude and Justice - appear to correct this view. They instruct her to build an allegorical city in which womankind can be defended against slander, its walls and towers constructed from examples of female achievement both from her own day and the past: ranging from warriors, inventors and scholars to prophetesses, artists and saints. Christine de Pizan's spirited defence of her sex was unique for its direct confrontation of the misogyny of her day, and offers a telling insight into the position of women in medieval culture. THE CITY OF LADIES provides positive images of women, ranging from warriors and inventors, scholars to prophetesses, and artists to saints. The book also offers a fascinating insight into the debates and controversies about the position of women in medieval culture.
In 1401, Christine de Pizan (1365–1430?), one of the most renowned and prolific woman writers of the Middle Ages, wrote a letter to the provost of Lille criticizing the highly popular and widely read Romance of the Rose for its blatant and unwarranted misogynistic depictions of women. The debate that ensued, over not only the merits of the treatise but also of the place of women in society, started Europe on the long path to gender parity. Pizan’s criticism sparked a continent-wide discussion of issues that is still alive today in disputes about art and morality, especially the civic responsibility of a writer or artist for the works he or she produces. In Debate of the “Romance of the Rose,” David Hult collects, along with the debate documents themselves, letters, sermons, and excerpts from other works of Pizan, including one from City of Ladies—her major defense of women and their rights—that give context to this debate. Here, Pizan’s supporters and detractors are heard alongside her own formidable, protofeminist voice. The resulting volume affords a rare look at the way people read and thought about literature in the period immediately preceding the era of print.