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This book is an impressive attempt by a distinguished British theologian to grapple with problems put to him by friends from the Third World and particularly the question: "If there seems no way to alter a situation except by joining in violent revolution, is it possible to be involved and still remain a Christian?" In his discussion, Professor Davies first considers how far obedience is a constant imperative and in what circumstances disobedience may be the right choice. As resistance to the state is necessarily to act illegally, he then reviews the subject of law and order. To this point the considerations are largely theological. However, the climax of the book comes in a discussion of revolution in human terms, together with the criticisms often raised against it. There is also a survey of the means of revolution, non-violent and violent, and the basis of Christian moral choice in such a situation.
André Trocmé of Le Chambon is famous for his role in saving thousands of Jews from the Nazis during World War II. But his bold deeds did not spring from a void. They were rooted in his understanding of Jesus’ way of nonviolence – an understanding that gave him the remarkable insights contained in this long out-of-print classic. In this book, you’ll encounter a Jesus you may have never met before – a Jesus who not only calls for spiritual transformation, but for practical changes that answer the most perplexing political, economic, and social problems of our time.
"Based on a book published originally ... as Vangelo, violenza, rivoluzione." Includes bibliographical references. The Gospels and the Church as a revolutionary force, by H.D. Wendland.--Revolution and violence, by A. Bezerra de Melo.--A theological perspective on human liberation, by R. Shaull.--Why the Gospels are revolutionary, by V. Borovoj.--Christianity and the socialist revolution, by J.M. Gonzalez-Ruiz.--The Christian faith and Marxism in revolution, by P. Blanquart.--Search for a phenomenology of revolution, by P.L. Geschiere and H.G. Schulte Nordholt.--The stages of the revolution in the Third World, by A.P. Lentin.--Latin America - land of revolution, by the IDO-C Staff, et al.--Violence or nonviolence in the transformation of society, by the IDO-C staff.
'Victory over Violence' This book, 'Victory over Violence', deals with Òpolitical theologyÓ - as it developed within Palestinian Judaism between 334 B.C. and the time of Christ, and as it is being advocated now by radical theologians and groups within the Christian community. The book is, therefore, not simply an academic discussion of a bygone era. It is an attempt to bridge the gap between New Testament theology and contemporary Christian social ethics. Hengel clearly intends to speak to the contemporary situation, which forces Christians to debate the possible use of violence in revolution. He is appalled that those who advocate a Òtheology of revolutionÓ pay so little attention to the political situation of Jesus and primitive Christianity. According to Hengel's interpretation, the position of Jesus and the early Christians on the question of violence was radically different from that of the Zealots: Jesus was the model of nonviolence who demanded of his followers that they renounce violence and love their enemies. Further, since the situation today is similar to the situation in Jesus' time, Hengel argues that the Christian response should be similar too. 'Was Jesus a Revolutionist?' Jesus has often been portrayed as a forerunner of modern revolutionary movements. Martin Hengel believes that this judgment must be scrutinized carefully to determine if revolutionists are reading their own views back into Jesus. The author considers the political background at the time of Jesus, especially the Zealot movement, then looks at key passages in the Gospels that seem to support the revolutionist label. This study shows that Jesus' ethical system was revolutionary, but his political actions were not. Students of politics and religion will want to read Hengel's comments on Jewish movements, depth psychology, and today's theology of revolution.
Issues of war and terrorism have concentrated attention once again on the role of the use of force in the world today. Published in 1973, Professor John Ferguson's The Politics of Love remains a timely and relevant treatise on the alternatives to violence. In a scholarly yet accessible account, he looks at the New Testament to reveal a Christian basis for pacifism and non-violence. Personal involvement and commitment, he emphasises, can have a more profound effect to bring about much needed change than arms expenditure and brute force.
The prevailing narrative of human history, given to us as children and reinforced constantly through our culture, is the plot of progress. As the narrative goes, we progressed from tyranny to freedom, from superstition to science, from poverty to wealth, from darkness to enlightenment. This is modernity’s origin myth. Out of it, a consensus has emerged: part of human progress is the overcoming of religion, in particular Christianity, and that the world itself is fundamentally secular. In The Two Cities: A History of Christian Politics, Andrew Willard Jones rewrites the political history of the West with a new plot, a plot in which Christianity is true, in which human history is Church history. The Two Cities moves through the rise and fall of empires; cycles of corruption and reform; the rise and fall of Christendom; the emergence of new political forms, such as the modern state, and new political ideologies, such as liberalism and socialism; through the horrible destruction of modern warfare; and on to the plight of contemporary Christians. These movements of history are all considered in light of their orientation toward or away from God. The Two Cities advances a theory of Christian politics that is both an explanation of secular politics and a proposal for Christians seeking to navigate today’s most urgent political questions.
Chronicling more than a decade of war, revolution and social change, this book offers an analysis of the interplay between religion and politics in Central America. Berryman shows how Central America has become the setting for a drama of faith and oppression, revolution and retrenchment.