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Christianity in South and Central Asia Edited by Kenneth R. Ross, Daniel Jeyaraj, and Todd M. Johnson Students, pastors, missionaries, and professors looking for key information about Christianity in South and Central Asia need look no further. This comprehensive reference volume covers every country in South and Central Asia, offering reliable demographic and religious information, as well as original interpretative essays by indigenous scholars and practitioners. Combining empirical data and original analysis in a uniquely detailed way, it maps patterns of growth and decline, assesses major traditions and movements, analyzes key themes, and examines current trends. Readers will find profiles of Christianity through clearly presented statistical and demographic information. Also included are essays examining each of the major Christian traditions (Independents, Orthodox, United Churches, Protestants/Anglicans, Catholics, Evangelicals, Pentecostals/Charismatics) as they are finding expression in South and Central Asia. Those who are interested in studying key themes of this region--such as faith and culture, worship and spirituality, theology, social and political engagement, mission and evangelism, religious freedom, gender, interfaith relations, monastic movements and spirituality, displaced populations, and ecclesiology--will find highly detailed essays and information. Compiled by Gordon-Conwell Theological Seminary's Center for the Study of Global Christianity, this volume is unmatched in scope and detail. Countries covered in this volume include: Kazakhstan, Uzbekistan, Turkmenistan, Tajikistan, Kyrgyzstan, Iran, Afghanistan, Pakistan, North India, Western India, South India, Northeast India, Nepal, Bhutan, Bangladesh, Maldives, and Sri Lanka. About the Editors Kenneth Ross is Professor of Theology at Zomba Theological College, Malawi, Theological Educator (Africa) with the Church of Scotland and Associate Minister at Bemvu Parish, Church of Central Africa Presbyterian. Over the last three decades he has published extensively on Global Christianity. Currently he is the Honorary Fellow of Edinburgh University School of Divinity, and Chair of the Scotland Malawi Partnership. He was awarded the OBE in the Queen's New Year Honours in 2016. Daniel Jeyaraj is an Indian Christian theologian with expertise in historical theology, the studies on Indo-German missions, Indic religions and Tamil ethics. He is the Professor of World Christianity and Director of the Andrew F. Walls Center for the Study of African and Asian Christianity at Liverpool Hope University in England. He has earlier served as the Judson-DeFreitas Professor of World Christianity at Andover Newton Theological School, John A. Mackay Professor of World Christianity, Princeton Theological Seminary, and the Aaron Professor for the History of Christianity, Gurukul Lutheran Theological College and Research Institute. Todd M. Johnson is the Paul E. and Eva B. Toms Distinguished Professor of Mission and Global Christianity and Co-director of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in South Hamilton, MA. Johnson is Visiting Faculty at Boston University's Institute for Culture, Religion and World Affairs, leading a research project on international religious demography. He has published encyclopedias, atlases, databases, monographs, and scholarly articles on counting religionists around the world.
Taking the analysis of worldwide Christianity to a deeper level of detail, this volume focuses on Christianity in East and Southeast Asia, covering every country and offering both reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes, and examines current trends. As a comprehensive account of the presence of Christianity in every country in East and Southeast Asia, this volume is set to become a standard work of reference in its field.
This comprehensive reference volume covers every country in South and Central Asia, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.
The history of Christianity in Asia is little dealt with either by Church historians or by historians of religion. It is generally unknown, even amongst theologians, that there was a long history of Christianity in Persia, India, Central Asia and China before the appearance on the scene of the first missionaries from the West. A systematic history of the Christian Church in Asia before 1500 is needed. Drawing on material hitherto unknown in the English speaking world, this is a timely and important book because there is a heightened interest today in the early forms of Asian Christianity. The Church in Asia today seeks to find forms of religious expression that are in harmony with Asian culture as was the case in the earlier period. The book covers the period up to 1500 CE. The geographical areas dealt with are Palestine, Syria, Mesopotamia, Persia, India, Central and South East Asia, China and Japan. The book takes into account the outward development of the Church in these areas as well as the inner, theological issues.
Named by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission Studies Despite the ongoing global expansion of Christianity, there remains a lack of comprehensive scholarship on its development in Asia. This volume fills the gap by exploring the world of Asian Christianity and its manifold expressions, including worship, theology, spirituality, inter-religious relations, interventions in society, and mission. The contributors, from over twenty countries, deconstruct many of the widespread misconceptions and interpretations of Christianity in Asia. They analyze how the growth of Christian beliefs throughout the continent is linked with the socio-political and cultural processes of colonization, decolonization, modernization, democratization, identity construction of social groups, and various social movements. With a particular focus on inter-religious encounters and emerging theological and spiritual paradigms, the volume provides alternative frames for understanding the phenomenon of conversion and studies how the scriptures of other religious traditions are used in the practice of Christianity within Asia.
Taking the three continents in turn, the documents trace chronologically the transfer of Christianity from the beginning of Western colonization through the end of the Cold War. Traditional forms of Christianity in Asia and Africa are not covered. The emphasis is on the voices of people working in the field--both missionaries and Indigenous people--rather than those at the imperial centers.
"This book is published in conjunction with the exhibition, Christianity in Asia: sacred art and visual splendour, presented at the Asian Civilisations Museum, Singapore, from 27 May to 11 September 2016"--Title page verso.
Arab history did not begin with the coming of the Prophet in the 7th century; the region had a strong Christian population before the rise of Islam, and it is the story of the first six centuries of Christian Arabia that this book addresses. professed their faith within the traditions of Syriac Christianity, which profoundly influenced culture and history in the ancient Near East. Beginning with a sketch of the Arabs prior to the rise of Christianity, the author goes on to examine the spread of Christianity in Mesopotamia and Babylon, among the nomadic tribes of Northern Arabia and down into central and southern Arabia. It examines the cults and martyrs, ascetics and early monastic movements of the age, weaving together a wide range of scholarship and sources to present this account of the history of the Arabs before the rise of Islam. Arabic Islamic studies feature topics on Arabic and Islamic studies. From a description of the Arabian incense trade, to a sociological study of Islam and its beliefs, this series aims to offer authoritative insights into the history, and contemporary situation, of Arabia.
The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --