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The first book-length study in sixty years of the missionary methods of Donald Fraser, this book also examines how the Ngoni of northern Malawi adapted Christianity to their own world-view, and how Fraser's empathy for African culture facilitated this process.
Over a century much of Africa south of the Sahara embraced the Christian religion. Malawi, where 80% of the population identify as Christian is no exception, nor are the Ngonde at its northern border with Tanzania. While it is difficult to find someone who does not claim to be a Christian, African traditional religion is by no means dead and often practiced by many. While the two religions are not mixed, but they are both realities in many a Christians life, though realities of a different kind. The author explores the intricate and often varied relationship between the two and considers factors which increase or decrease dual religiosity.
First published in 1977 and now in its third edition, this book has been recognised as one of the most successful studies to be made of the impact of a Christian mission in Africa. Starting with a survey of the economy and society of Malawi in the mid ninetieth century, the book goes on to examine the home background to the Livingstonia Mission of the Free Church of Scotland and the influence of David Livingstone upon it. It then describes the failure of 'commerce and Christianity' around the south end of Lake Malawi and the subsequent positive response which the mission evoked among the people of Northern Malawi. African responses and the relationship between Christianity and politics dominate the second half of the book. Comprehensive reassessments are made of the origins of the Watch Tower movement; the growth of Christian independence and the character of interpolitical associations. This revised edition includes a new introduction, and up-dated bibliography, and some revised text.
The coming of Christianity to Africa is one of the significant movements of the nineteenth and twentieth centuries. This books is about the participation of missionaries in the healing ministry. Currently three forms of healing can be identified in Malawi: biomedicinal, traditional healing and spiritualist healing of the Christian or Islamic type. Of these, the missionaries brought the biomedicinal system that at that time was a new system of healing, which was attractive to the local people. This new system was introduced in the context of the traditional healing that relied on traditional medicine and the medicine person, the traditional healer. The modern system of healing and its medicine went hand in hand with evangelization. The traditional healing system and its medicines were discredited and were associated with heathenism. However, its use is still flourishing even among those who confess to be Christians. This book contributes to our understanding of the dynamics that have been at play in the intersection between Christianity and African indigenous societies in Malawi.
Over a century much of Africa south of the Sahara embraced the Christian religion. Malawi, where 80% of the population identify as Christian is no exception, nor are the Ngonde at its northern border with Tanzania. While it is difficult to find someone who does not claim to be a Christian, African traditional religion is by no means dead and often practiced by many. While the two religions are not “mixed”, but they are both realities in many a Christians life, though realities of a different kind. The author explores the intricate and often varied relationship between the two and considers factors which increase or decrease dual religiosity.
Much of Africa was transformed into a Christian continent within a few generations, changing profoundly the nature of the continent's religion; but the spirits of the old religions did not necessarily disappear. 'Spirit possession' and 'spirit affliction' cults, often institutionalised in African religions, are still common in many societies, also those which are now predominantly Christian. Silas Ncozana's work sets out to explore the implications of spirit possession for the Tumbuka people, the largest ethnic group in the North of Malawi - about ten percent of the overall population, many of whom converted to Christianity in the latter part of the nineteenth century. He considers both the functions of traditional spirit cults, and the Christian Holy Spirit describing how the Tumbuka moved away from possession in a traditional sense to possession with a Christian understanding of spirit; and how these people built traditional cultural expression into a new culture. The author then outlines the implications of these shifts for pastoral care.
If Malawi calls itself a God-fearing nation, then Mzuzu should be a God-fearing city. This survey of religious geography describes major aspects of the religious reality in Mzuzu. Quantitative methods were used in order to create a full picture of the distribution of religious centres as in 2013.
The early missionaries brought Christianity from the monogamous West to the polygamous societies of Africa. Were the missionaries right in demanding that converts dismiss all but one wife? Was this the demand of the Christian faith or of Western civilization? And were the converts right to dismiss their wives though they had married them according to the laws of the land? And who asked the children if they wanted their mothers to be dismissed and may or may not be married to another man? The book argues that while polygamy is an African reality, it is below Christian moral standards. However is stopping converted polygamous men and women from baptism best practice if we believe that sin can be forgiven for the one who repents? Can the shedding of responsibility for wives and children be made a precondition for such forgiveness?
Combining history, ethnography, and culture theory, this book explores how residents in northwestern Malawi have responded over time to the early missionary assertion that local religious and healing practices were incompatible with Christianity and western medicine. It details how local agents, in the past and today, have constructed new cultural forms that weave facets of ancestral spiritualism and divination with Christianity and biomedicine. Alongside a rich historical review of the late-19th century encounter between Tumbuka-speakers and the Scottish Presbyterians of the Livingstonia Mission, the book explores the contemporary therapeutic dance complex known as Vimbuza and considers two case studies, each the story of a man confronting illness and struggling to understand the roots and meaning of his affliction. In the process, the book considers the enduring missiological and anthropological topics of conversion and syncretism, and questions the assertion by some scholars that Western missionaries in Africa have been successful agents of religious hegemony.
The early growth of Christianity in northern Malawi has often been told as a predominantly missionary story. In reality it came about through the varied interactions of local peoples, and Scottish and Xhosa missionaries (of whom the most famous was William Koyi). In these selected essays, T. Jack Thompson concentrates mainly on how the Ngoni people interacted with both Scottish and Xhosa missionaries in the period between 1875 and 1914. During these years, the Ngoni were struggling for religious, cultural and political survival, and all these elements are dealt with in these essays.