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This volume brings together seven empirically grounded contributions by African social scientists of different disciplinary backgrounds. The authors explore the social impact of religious innovation and competition in present day Africa. They represent a selection from an interdisciplinary initiative that made 23 research grants for theologians and social scientists to study Christianity and social change in contemporary Africa. These contributions focus on a variety of dynamics in contemporary African religion (mostly Christianity), including gender, health and healing, social media, entrepreneurship, and inter-religious borrowing and accommodation. The volume seeks to enhance understanding of religions vital presence and power in contemporary Africa. It reveals problems as well as possibilities, notably some ethical concerns and psychological maladies that arise in some of these new movements, notably neo-Pentecostal and militant fundamentalist groups. Yet the contributions do not fixate on African problems and victimization. Instead, they explore sources of African creativity, resiliency and agency. The book calls on scholars of religion and religiosity in Africa to invest new conceptual and methodological energy in understanding what it means to be actively religious in Africa today.
Christianity and Social Change in Africa is the most comprehensive look at the African encounter with Christianity in recent years. The book's themes are drawn from the pioneering work of J.D.Y. Peel, building on his creative explanation of the African experience of Christianity. The volume covers a broad range of themes, including religious expansion, the rise of Pentecostalism, and the use of new media and technologies to convert people and reform believers. The various manifestations of religious impact run through all the chapters, covering aspects of culture, politics, the economy, and the landscape. The volume also explores the success of Africans in exporting Christianity to other parts of the globe, a phenomenon that has redefined both the message and meaning of this religion. The contributors are a distinguished roster of scholars who draw on years of experience and research to present remarkable ideas and original interpretations of the forces Christianity exerts in Africa. The essays reflect the importance of comparative historical inquiry, inter-disciplinary perspectives, Peel's contributions to the transformation of history and sociology, and the paths that a new generation of scholars must chart to comprehend the power of African Christianity. "For all interested in the processes and power relations of cultural (self)representation and (self)determination in the African context, this book is essential." -- The International Journal of African Historical Studies "The chapters are well written, persuasive and well structured. The book is a useful tool for the study of social transformation and cultural persistence in African, diaspora and cultural studies." -- Journal of African History "This is an important book for scholars of Nigeria and the Yoruba world, but also for those interested in the ongoing question of religious change in Africa and the diaspora. Indeed, some of the individual essays have the potential to become classics... This book is a fitting salute to the legacy of John Peel." -- African Studies Review "At a time when Christianity in Africa is experiencing a great leap forward, Christianity and Social Change in Africa facilitates an exploration of some of the themes more critical to this development... The book signals interesting directions for future research and should be welcomed by anyone interested in the still unfolding landscape that is Christianity in Africa." -- Pneuma
The dynamic nature of Christianity has necessitated its movement from the cathedral to the mountain top. This has occasioned a proliferation of Prayer Mountains throughout Africa. In Yorubaland of southwestern Nigeria, Prayer Mountain is known as Ori-Oke. Like many communities in Africa, the Yoruba are confronted with fundamental challenges in life for which people do not rest until they find solutions. Within the praxis of Nigerian Christian lexicon Ori-Oke is synonymous with the enactment of a sacred space on a mountain top characterised by various prayer regimes, rituals, exorcism and religious practices, aimed at eliciting the help of the divine to alleviate the existential challenges of devotees. This book explores the resacralisation of space on the mountains, highlighting how humans and the divine interact in Yorubaland. It brings into conversation 35 empirically rich scholarly essays on the role of Ori-Oke to those seeking divine intervention in their lives. Today, Ori-Oke have become centres of pilgrimage as a result of the lived experiences of devotees, creating unique religious value quite distinct from the aesthetic value of these mountain tops. The spirituality of Ori-Oke is anchored on the absolute belief in God and the infusion of traditional African worldview sensibilities in religious rites and worship. Ori-Oke spirituality employs resources of Christian tradition, introduced by the formal agents of Christianity, synthesised with traditional culture, to develop a life based on the precepts of an African Christianity. The book is an intellectual discourse on Ori-Oke spirituality, reflecting its contemporary relevance in a context of religious innovation and competition.
Religions in Contemporary Africa is an accessible and comprehensive introduction to the three main religious traditions on the African continent, African indigenous religions, Christianity and Islam. The book provides a historical overview of these important traditions and focuses on the roles they play in African societies today. It includes social, cultural and political case studies from across the continent on the following topical issues: Witchcraft and modernity Power and politics Conflict and peace Media and popular culture Development Human rights Illness and health Gender and sexuality With suggestions for further reading, discussion questions, illustrations and a list of glossary terms this is the ideal textbook for students in religion, African studies and adjacent fields approaching this subject area for the first time.
Development was founded on the belief that religion was not important to development processes. The contributors call this assumption into question and explore the practical impacts of religion by looking at the developmental consequences of Pentecostal Christianity in Africa, and by contrasting Pentecostal and secular models of change.
"This volume is indispensable to anyone who wants to understand current trends in Islam in Africa." --MESA Bulletin "A must read for anyone interested in Muslim identity and social change in sub-Saharan Africa." --Religious Studies Review "The Brenner volume... develops a broader range of issues... [on] African Muslim communities than any existing study." --John Hanson These essays constitute a timely exploration of the dynamism of Islam as a force for shaping identity and for social and political change across Africa today.
For the past thirty years, Biblical Ethics and Social Change has provided a keenly insightful biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott shows how central concepts in biblical and theological ethics-grace, evil, love, justice, and the Reign of God-figure into social change, arguing that Christian social change must be rooted not only in justice but in the grace received through the death and resurrection of Christ. Mott also uses ethics, scripture, and theology to evaluate methods for carrying out that intentional social change, through examination of the complex roles of evangelism, countercommunity, civil disobedience, armed revolution, and political reform. He argues that change can only be brought about by taking upon oneself the cause of the oppressed and by using all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. This revised second edition contains Mott's further reflections on the topic and updates its applications to contemporary social life. Book jacket.
Studies of gender in African Christianity have usually focused on women. This book draws attention to men and constructions of masculinity, particularly important in light of the HIV epidemic which has given rise to a critical investigation of dominant forms of masculinity. These are often associated with the spread of HIV, gender-based violence and oppression of women. Against this background Christian theologians and local churches in Africa seek to change men and transform masculinities. Exploring the complexity and ambiguity of religious gender discourses in contemporary African contexts, this book critically examines the ways in which some progressive African theologians, and a Catholic parish and a Pentecostal church in Zambia, work on a 'transformation of masculinities'.
With Christian revivals (including Evangelicals in the White House), Islamic radicalism and the revitalisation of traditional religions it is clear that the world is not heading towards a community of secular states. Nowhere are religious thought and political practice more closely intertwined than in Africa. African migrants in Europe and America who send home money to build churches and mosques, African politicians who consult diviners, guerrilla fighters who believe that amulets can protect them from bullets, and ordinary people who seek ritual healing: all of these are applying religious ideas to everyday problems of existence, at every level of society. Far from falling off the map of the world, Africa is today a leading centre of Christianity and a growing field of Islamic activism, while African traditional religions are gaining converts in the West. One cannot understand the politics of the present without taking religious thought seriously. Stories about witches, miracles, or people returning from the dead incite political action. In Africa religious belief has a huge impact on politics, from the top of society to the bottom. Religious ideas show what people actually think about the world and how to deal with it. Ellis and Ter Haar maintain that the specific content of religious thought has to be mastered if we are to grasp the political significance of religion in Africa today, but their book also informs our understanding of the relationship between religion and political practice in general.