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The arrival of the Anglican Church with its claims to religious power was soon followed by British imperial claims to temporal power. Political, legal, economic and social institutions were designed to be the bastions of control across the British Empire. However, they were also places of contestation and engagement at a local and national level, and this was true of New Zealand. Māori culture was constantly capable of adaptation in the face of changing contexts. This ground-breaking book explores the emergence of Te Hāhi Mihinare – the Māori Anglican Church. Anglicanism, brought to New Zealand by English missionaries in 1814, was made widely known by Māori evangelists, as iwi adapted the religion to make it their own. The ways in which Mihinare (Māori Anglicans) engaged with the settler Anglican Church in New Zealand and created their own unique Church casts light on the broader question of how Māori interacted with and transformed European culture and institutions. Hirini Kaa vividly describes the quest for a Māori Anglican bishop, the translation into te reo of the prayer book, and the development of a distinctive Māori Anglican ministry for today’s world. Te Hāhi Mihinare uncovers a rich history that enhances our understanding of New Zealand’s past.
Does the failure of the conventional idea of God spell the end of the Christian tradition? Or does it simply mean the end of conventional Christian doctrine? Christianity without God affirms the latter, treating Christian culture as a living and evolving stream. In this cogently argued book, Lloyd Geering brings the resources of his deep scholarship to look at what the world really needs from contemporary religion. His inspiration is the cultivation of the wisdom of Christianity, not a dependence on beliefs about a supernatural saviour.
"This book focuses on Christian peacemaking and opposition to war in the period from the nineteenth century until the end of the Second World War. It provides critical insights into New Zealand Christianity, as well as peace activism, politics, and New Zealand society more generally"--Publisher information.
"Religion continues to play a significant and sometimes controversial role in the politics and culture of 'secular' New Zealand. Drawing on the expertise of scholars in law, religious and political studies, history and education, this volume explores the relationship between religion and politics in contemporary New Zealand, with a glance back to the past." "There are chapters on: religion, politics and the New Zealand Wars of the 1860s; government support of the churches; the question of whether New Zealand is a 'Christian state'; civic responsibilities of churches towards other faiths; religious education; and Christian political parties." --Book Jacket.
With the arrival of Anglican missionaries to New Zealand in the nineteenth century, Maori were slowly converted to Christianity and recruited to build New Zealand's early churches. These early whare karakia-houses of worship - were in a distinctive and arresting new style that combined elements from Maori art and architecture with British ecclesiastical traditions. In Whare Karakia art historian Richard Sundt chronicles for the first time this early phase of Maori church building in New Zealand. He traces the emergence of seven large-scale whare-style churches from around the North Island - the last standing, Rangiatea at Otaki, burned down in 1995. By the peak decades of the missionary movement (1830s to 1850s), indigenous builders had transformed the small-to-moderate-sized whare into the larger whare-style structure. The whare scheme, with its central row of posts, became the most common building type for Maori churches, and while initially challenging Western architectural presumptions around the use of ritual space, it was later accepted by the Anglican establishment as a convenient model for its missions. Sundt describes the technological process through which this occurred and examines the interactions between Maori and missionaries during this period - from the training Maori received in European building technology, to the resolution of arguments over carving, painting and the use of liturgical space as they applied these skills to their first attempts at church building. A ground-breaking work that sheds new light on the history of religion, architecture, and the story of Maori and Pakeha in New Zealand, Whare Karakia is extensively illustrated with rare and detailed images and plans of churches now destroyed.
In this personal account, Lilia Tarawa exposes the shocking secrets of the cult, with its rigid rules and oppressive control of women. She describes her fear when her family questioned Gloriavale's beliefs and practices. When her parents fled with their children, Lilia was forced to make a desperate choice: to stay or to leave. No matter what she chose, she would lose people she loved. In the outside world, Lilia struggled. Would she be damned to hell for leaving? How would she learn to navigate this strange place called 'the world'? And would she ever find out the truth about the criminal convictions against her grandfather? 'A powerful and revealing book...' Kirsty Wynn, New Zealand Herald 'An affecting parable and testament, in the most commendably secular senses.' David Hill, New Zealand Listener
Bible & Treaty: Missionaries among the Māori is a complex and colourful adventure of faith, bravery, perseverance and betrayal that seeks to recover lost connections in the story of modern New Zealand. It brings a fresh perspective to the missionary story, from the lead-up to Samuel Marsden's first sermon on New Zealand soil, and the intervening struggle for survival and understanding, to the dramatic events that unfolded around the Treaty of Waitangi and the disillusionment that led to the Land Wars in the 1860s. While some missionaries clearly failed to live up to their high calling, the majority committed their lives to Māori and were instrumental in spreading Christianity, brokering peace between warring tribes, and promoting literacy – resulting in a Māori-language edition of the Bible. This highly readable account, from the author of Ratana Revisited: An Unfinished Legacy (2006) and Ratana: The Prophet (2009), shines a new light on the ever-evolving business of New Zealand's early history.