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This book deals with Christian Zionism, and in a wider sense with the phenomenon of Israelism. By Israelism, I mean a certain kind of literal reading of the Scriptures. God’s revealed plan for Israel and the Jewish people are construed by many in such a way that Jews are to receive a higher status or a lower place than all other nations. These two opposite positions have many gradations, from moderate to extreme. The most extreme consequences are glorification and degradation, idolization and hatred, Philo-Semitism and Anti-Semitism. Christian Zionism Examined emphatically asserts that the Bible provides absolutely no basis for this literal way of reading and understanding the prophetic word in the Holy Scriptures. God’s promises of redemption and judgment to Old Testament Israel have never meant to be solely fulfilled to one particular ethnic people and geographical area; i.e., only modern Israel or only the Jewish people. Redemption and judgment are fulfilled in Christ. In him, those promises (or predictions) have received a final meaning for all nations, essentially for all creation. The completion of that fulfillment will take place upon his return; in the perfection of his kingdom or his universal rule; and in the final judgment.
This book deals with Christian Zionism, and in a wider sense with the phenomenon of Israelism. By Israelism, I mean a certain kind of literal reading of the Scriptures. God's revealed plan for Israel and the Jewish people are construed by many in such a way that Jews are to receive a higher status or a lower place than all other nations. These two opposite positions have many gradations, from moderate to extreme. The most extreme consequences are glorification and degradation, idolization and hatred, Philo-Semitism and Anti-Semitism. Christian Zionism Examined emphatically asserts that the Bible provides absolutely no basis for this literal way of reading and understanding the prophetic word in the Holy Scriptures. God's promises of redemption and judgment to Old Testament Israel have never meant to be solely fulfilled to one particular ethnic people and geographical area; i.e., only modern Israel or only the Jewish people. Redemption and judgment are fulfilled in Christ. In him, those promises (or predictions) have received a final meaning for all nations, essentially for all creation. The completion of that fulfillment will take place upon his return; in the perfection of his kingdom or his universal rule; and in the final judgment.
Many Bible believing Christians are convinced that God blesses those nations that stand with Israel and curses those that don’t. This belief has had a significant influence on attitudes towards the ongoing Palestinian-Israeli conflict in the Middle East. Claims made in books like the Scofield Reference Bible and Hal Lindsey’s The Late Great Planet Earth have fed into contemporary Christian Zionism, with radical implications for how we view our faith and the world in which we live. Stephen Sizer contends that this view is based on misinterpretation of the Bible. He provides an introduction to Christian Zionism and a clear response and positive alternative based on a careful study of relevant biblical texts. His intention is to encourage dialogue on the relationship between Israel and the Christian church and offer a more constructive view of the future and our role in it. This accessible volume includes numerous tables and diagrams, questions for Bible study and further reflection, and a glossary of terms. It concludes with a previously unpublished sermon by John Stott on ‘The Place of Israel.’
"I am glad to commend Stephen Sizer's groundbreaking critique of Christian Zionism. His comprehensive overview of its roots, its theological basis, and its political consequences is very timely. I myself believe that Zionism, both political and Christian, is incompatible with biblical faith. Stephen's book has helped to reinforce this conviction."--Rev. Dr. John Stott"I believe Stephen Sizer is one of the most authoritative scholars in the world on the vital issue of Christian Zionism. He is a very important voice speaking out against this destructive movement that is killing us [Palestinians] through its theology." --Canon Naim Ateek"Stephen Sizer's Christian Zionism: Road Map to Armageddon? is essential reading for any Western evangelical trying to understand the religious dimensions of American support for Israel. Sizer writes as an insider within the church, not as a critic watching from afar. And he shows with exacting clarity how evangelical eschatology has now embedded itself in a modern political ideology. One quick read of this book will change anyone's perspective on the Middle East permanently." --Professor Gary M. Burge"Congratulations on Christian Zionism. The index alone makes my mouth water, since this is the scholarly treatment to counteract the rabid prophecy pack for which I had been searching. I couldn't be happier that this is published. You and I see eye to eye on this issue. . . . Yours is a true prophetic voice so badly needed in the current prophecy frenzy. And when this mania also affects national and international policy, the danger takes on larger proportions."--Professor Paul Maier"Stephen Sizer's work on Christian Zionism is the most important and comprehensive on the subject to date and should be read by all students of the Middle East and by Christians concerned about a just resolution to the Palestinian-Israeli conflict. Christian Zionism raises vital theological and political challenges that must be addressed head-on by Christians in the West, particularly evangelicals. The impact of this terribly misguided movement is increasingly putting Christians in the Middle East at risk, and it seems a far cry from the witness and message of Jesus Christ."--Dr Donald Wagner"This study of Christian Zionism, based on Stephen Sizer's doctoral thesis, is of seminal significance. It provides a fascinating survey of the history of Christian Zionism and an in-depth analysis of the theology of this highly important and influential movement."--Rabbi Professor Dan Cohn-Sherbok
This book contains an assessment of Christian Zionism, particularly in its post-holocaust appearance of sympathetic Israel-fascination. Misguided by an extremely literalist approach of Scripture Christian Zionism has given today's physical and ethnical Israel a key role in the history and the order of salvation. Consequently Christian Zionist theology has decentralized Christ and decreased his uniqueness, thus undermining the Church's foundation and its universal mission among Jews and Gentiles. Moreover, it has distorted Christian-Jewish relationships, and it has failed to find a safe sailing route between the dangerous cliffs of antisemitism and philosemitism, despite its claim of combating the former.
Has God brought the Jewish people back to Palestine? How can both Jews and Christians be God's chosen people? How many covenants are there in the Bible? Do all Christian Zionists accept dispensational teaching? Does the God of Israel ever change his promises? These are some of the questions that must be faced in the light of current attacks on Christian Zionism by some evangelical writers. David Pawson believes that Christians need very clear biblical understanding before making political pronouncements about conflict in the Middle East.
Millions of American Christians see U.S. support for the State of Israel as a God-ordained responsibility. Robert O. Smith provides an in-depth look at the English Protestant tradition of Judeo-centric prophecy interpretation at the heart of this popular affinity.
The United States is Israel's closest ally in the world. The fact is undeniable, and undeniably controversial, not least because it so often inspires conspiracy theorizing among those who refuse to believe that the special relationship serves America's strategic interests or places the United States on the right side of Israel's enduring conflict with the Palestinians. Some point to the nefarious influence of a powerful "Israel lobby" within the halls of Congress. Others detect the hand of evangelical Protestants who fervently support Israel for their own theological reasons. The underlying assumption of all such accounts is that America's support for Israel must flow from a mixture of collusion, manipulation, and ideologically driven foolishness. Samuel Goldman proposes another explanation. The political culture of the United States, he argues, has been marked from the very beginning by a Christian theology that views the American nation as deeply implicated in the historical fate of biblical Israel. God's Country is the first book to tell the complete story of Christian Zionism in American political and religious thought from the Puritans to 9/11. It identifies three sources of American Christian support for a Jewish state: covenant, or the idea of an ongoing relationship between God and the Jewish people; prophecy, or biblical predictions of return to The Promised Land; and cultural affinity, based on shared values and similar institutions. Combining original research with insights from the work of historians of American religion, Goldman crafts a provocative narrative that chronicles Americans' attachment to the State of Israel.
Dark Crusade offers the most nuanced analysis yet written of the dangerous and complex phenomenon of Christian Zionism's influence on American foreign policy, Despite its efforts to promote peace and instil democracy in the region, America is viewed by many in the Middle East as a dishonest broker waging a 'dark crusade' against its enemies: in covert collaboration with Israel. The crucial hostility to Arab and Palestinian interests of the so-called 'Zionist lobby' in the US has long been recognised. But it is another less familiar element in US politics that increasingly calls the shots on Capitol Hill, directing the course of American foreign policy there: Christian Zionism.Christian Zionists now influence not only the Republican Party, but also the White House and Congress. Protestant fundamentalists anticipating the end of the world, they have long made common cause with the most extreme political elements in the state of Israel. But why? Jews and fundamentalist Christians hardly look like natural allies. Adhering to a feverish apocalyptic ideology, Christian Zionists nevertheless believe that restoration of the entire biblical Holy Land to the Jewish people will result the thousand-year reign of Christ. During his eleven years working in the Senate, Christian Kiracofe observed at first hand the deep-seated influence of Christian Zionism on American foreign policy, and is uniquely qualified to assess its significance. Dark Crusade offers the most nuanced analysis yet written of this dangerous and complex phenomenon.
Most observers explain evangelical Christians' bedrock support for Israel as stemming from the apocalyptic belief that the Jews must return to the Holy Land as a precondition for the second coming of Christ. But the real reasons, argues Stephen Spector, are far more complicated. In Evangelicals and Israel, Spector delves deeply into the Christian Zionist movement, mining information from original interviews, web sites, publications, news reports, survey research, worship services, and interfaith conferences, to provide a surprising look at the sources of evangelical support for Israel.Israel is God's prophetic clock for many evangelicals - irrefutable proof that prophecy is true and coming to pass in our lifetime. But Spector goes beyond end-times theology to find a complex set of motivations behind Israel-evangelical relations. These include the promise of God's blessing for those who bless the Jews; gratitude to Jews for establishing the foundations of Christianity; remorse for the Church's past anti-Semitism; fear that God will judge the nations based on how they treated the Jewish people; and reliance on Israel as the West's firewall against Islamist terrorism. Spector explores many Christian Zionists' hostility toward Islam, but also uncovers an unexpected pragmatism and flexiblility concerning Israel's possession of the entire Holy Land.For evangelicals, politics frequently mixes with faith. Yet Spector argues that evangelical beliefs - though often portrayed as unifying and rigid - are in reality various and even contradictory. Spector uses George W. Bush's beliefs about the Bible as a sounding board for these issues and explores the evangelical influence on his Middle East policies. Evangelicals and Israel corrects much of the speculation about Bush's personal faith and about evangelicalism's impact on American-Middle East relations, and provides the fullest and most nuanced account to date of the motives and theology behind Christian Zionism.