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Christian Voluntarism: Theology and Praxis seeks to better understand the place and nature of voluntarism throughout the history of the church.
A unique blending of historical analysis and bibliographic data, this volume examines the course of the voluntary association for religious purposes and analyzes the prominent primary and secondary literature in the field of voluntarism. In addition, hundreds of voluntary associations prior to 1900 in Britain, the United States, Canada, and elsewhere are listed. A reference tool for students and scholars in Western Christian thought and history, over 900 resources are classified by general, denominational, racial, and gender categories and are annotated. The first part of the volume examines the roots of voluntary thought in the Christian tradition and provides an overview of the evolution of voluntary Christian endeavor in Britain and North America. Of particular significance is the connection between churchly voluntary associations and the evangelical experience of the 19th century. Individual voluntary relationships and groups are an integral part of human socialization. This is the first bibliography and overview of individuals joining together under the banner of Christianity in order to satisfy this deep human need.
Written by leading scholars from around the world, the articles in this volume range from sin, Sufism and terrorism to theology in the 19th and 20th centuries, Vatican I and II and the virgin birth.
Religion is considered a key predictor of volunteering: the more religious people are, the more likely they are to volunteer. This positive association enjoys significant support in current research; in fact, it could be considered the ‘default perspective’ on the relationship between both phenomena. In this book, the authors claim that, although the dominant approach is legitimate and essential, it nonetheless falls short in grasping the full complexity of the interaction between religion and volunteering. It needs to be recognized that there are tensions between religion and volunteering, and that these tensions are intensifying as a result of the changing meaning and role of religion in society. Therefore, the central aim and contribution of this book is to demonstrate that the relationship between religion and volunteering is not univocal but differentiated, ambiguous and sometimes provocative. By introducing the reader to a much wider landscape of perspectives, this volume offers a richer, more complex and variable understanding. Apart from the established positive causality, the authors examine tensions between religion and volunteering from the perspective of religious obligation, religious change, processes of secularization and notions of post-secularity. They further explore how actions that are considered altruistic, politically neutral and motivated by religious beliefs can be used for political reasons. This volume opens up the field to new perspectives on religious actors and on how religion and volunteering are enacted outside Western liberal and Christian societies. It emphasizes interdisciplinary perspectives, including theology, philosophy, sociology, political science, anthropology and architecture.
Exploring how Christianity became a world religion, this brief history examines Christian missions and their relationship to the current globalization of Christianity. A short and enlightening history of Christian missions: a phenomenon that many say reflects the single most important intercultural movement over a sustained period of human history Offers a thematic overview that takes into account the political, cultural, social, and theological issues Discusses the significance of missions to the globalization of Christianity, and broadens our understanding of Christianity as a multicultural world religion Helps Western audiences understand the meaning of mission as a historical process Contains several new maps that illustrate demographic shifts in world Christianity
This book considers different forms of voluntarism developed from the thirteenth to eighteenth centuries. By crossing the conventional dividing line between the medieval and early modern periods, the volume draws important new insights on the historical development of voluntarism. Voluntarism places a special emphasis on the will when it comes to the analysis and explanation of fundamental philosophical questions and problems. Since the Middle Ages, voluntarist considerations and views played an important role in the development of different theories of action, ethics, metaethics, and metaphysics. The chapters in this volume are grouped according to three distinct kinds of voluntarism: psychological, ethical, and theological voluntarism. They address topics such as the threat of irrationality as the standard objection to voluntarism, incontinent actions and their explanation, the nature of the will as rational appetite, the relationship between intellect and will, the implications of conceptions of the will for political freedom, and the relations between divine freedom and the modal status of eternal truths. The chapters not only consider towering figures of the Middle Ages—Thomas Aquinas, Henry of Ghent, William of Ockham, Francisco de Vitoria—and early modern period—René Descartes, Thomas Hobbes, Gottfried Wilhelm Leibniz, Samuel Pufendorf—but also engage with less well-known figures such as Peter John Olivi, John of Pouilly, Catharine Trotter Cockburn, and Christian August Crusius. Varieties of Voluntarism in Medieval and Early Modern Philosophy will appeal to scholars and advanced students working in medieval philosophy, early modern philosophy, the history of ethics, and philosophy of religion.
Can God's nonexistence be established? According to author Theodore M. Drange, it all depends on what is meant by "God". This book expands the frontiers of philosophy by exploring atheism, evil, and the nonexistence of God. Included are examinations of free-will, the possibility of an afterlife, arguments by theists, and more.
The Handbook is a comprehensive reference work in ethical theory consisting of commissioned articles by leading scholars. The first part treats meta-ethics and the second part normative ethical theory. As with all the Oxford Handbooks, the collection is designed to achieve three goals: exposition of central ideas, criticism of other approaches, and defenses of distinct points of view.
The word stewardship comes across as stale and mildly distasteful to many in the church today as a term limited in its scope to euphemistic conversations about financial giving. Yet, as Ronald Vallet points out, when the apostle Paul refers to "stewards of the mysteries of God" (1 Cor. 4:1), he's talking about something much deeper and richer than fund-raising. In Stewards of the Gospel Vallet recovers a more adequate understanding of Christian stewardship in light of both the New Testament and the realities facing today's church as it deals with challenges to justice, to the environment, and even to faith itself. He then applies his reinvigorated concept of stewardship in practical ways to congregations, to their pastors and leaders, and to the seminaries and denominational structures that mold and support those leaders. Enhancing Vallet's broad, gospel-oriented vision of stewardship are thoughtful responses from six seasoned theological educators: Daniel Aleshire, David L. Bartlett, Bruce C. Birch, Terry Parsons, Eugene F. Roop, and L. E. "Ted" Siverns.
Christopher Ben Simpson tells the story of modern Christian theology against the backdrop of the history of modernity itself. The book tells the many ways that theology became modern while seeing how modernity arose in no small part from theology. These intertwined stories progress through four parts. In Part I, Emerging Modernity, Simpson goes from the beginnings of modernity in the late Middle Ages through the Protestant Reformation and Renaissance Humanism to the creative tension between Enlightenments and Awakenings of the eighteenth-century. Part II, The Long Nineteenth-Century, presents the great movements and figures arising out of these creative tension - from Romanticism and Schleiermacher to Ritschlianism and Vatican I. Part III, Twentieth-Century Crisis and Modernity, proceeds through the revolutionary theologies of period of the World Wars such as that of Karl Barth or novuelle theologie; this part includes a thorough section on modern Eastern Orthodox theology. Finally, Part IV, The Late Modern Supernova, lays out the diverse panoply of recent theologies - from the various liberation theologies to the revisionist, the secular, the postliberal, and the postsecular. Designed for classroom use, this volume includes the following features: - boxes/chart/diagrams/visual organizations of the information presented included throughout: e.g. lists of key points, visual organizations of systematic ideas in a given thinker, lists of significant works, lists of significant dates, brief outlines of the basic structure of some major theological works - both a one-page chapter title table of the contents and an expanded(multipage) table of contents - chapter at-a-glance overview/outline at the beginning of each chapter - specific references to secondary works and key primary works in Enqlish translation at the end of chapters