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This sequel to Gordon Lathrop's highly successful Holy Things is an exercise in liturgical theology, viewing the activities of worship as a means of defining and discussing the concept ?church.? It centers on community and assembly to discuss the sacraments. It focuses on ecumenism and inculturation as central test cases for a liturgically derived idea of church. In hopes of invigorating the local church, Lathrop explores the meaning of the term ?church, ? the relationship of the local liturgical assembly and other Christian assemblies (catholicity); the personal and communal character of liturgical assembly; the unity of the churches; the critical principles of liturgy and culture; openness to what is radically other; and liturgical evangelization. Lathrop's work grounds a notion of church that is personal yet communal, universal, but not triumphalistic.
First published in 1996 this book examines the search for unity in the Church.
Readers will discover that it is not possible to disengage John Howard Yoder’s practice of ecumenical dialogue from his vision of the church. Yoder’s approach to ecumenical dialogue correlates with his conception of the faithfulness of the church. His vision of the church poses challenges for Christians of all communions because he calls both for disciplined dialogue and for faithful servanthood that renders the confession of Jesus Christ’s lordship meaningful. This collection of 17 essays on themes ecclesiological and ecumenical is intended to demonstrate the substantial unity of Yoder’s work over the past four decades. Many of these essays are often cited by researchers but have been till now unobtainable. Three of these texts have never been published before. Editor Michael Cartwright has contributed a substantial introduction on the “Yoderian” project, and a select bibliography prepared by Mark Nation catalogs Yoder’s writings—published and unpublished—on ecclesiology and ecumenism.
To repeat, as it has been repeated many times before, Christian unity is possible only when all those who call themselves Christian embrace common doctrine bearing common definitions. Thus far, there has been only one church that has not changed its beliefsthe Eastern Orthodox Church. She should be the apex of unity. That is not the direction in which the ecumenical movement is moving; therefore, unaware of its ecclesial need, the ecumenical movement has lost its horizon. Father Michael
Democracy is frequently considered a single (and thus uniform) national programme. However, political structures and opportunities differ clearly in various contexts, and as such they have their own influences and consequences. The study of democracy and democratisation must be reinforced with research that emphasises local perspective over national ones, for it is at the local level that different centres of power interact and understandings of genuine democratic practices are created. It is in this spirit that this book attempts to examine the diverse problem of democracy and democratisation in various Indonesian localities, while also underscoring the importance of considering asymmetrical approaches to democratisation. A mapping of the different local regimes in Indonesia and necessary to understand how they respond to or even bypass the practice of democracy. This book, drawing on eleven case studies, reaches the conclusion that the varied local regimes in Indonesia can be grouped into five categories: formalist/elitist, consociational, pluralist/compromistic, socio-cultural, and formalist/deliberative. Through its mapping of local regimes in Indonesia, this book offer a new passion for the continued and substantive (re)setting of democratisation in Indonesia, which need not be limited to electoral democracy, but may rely on asymmetrical democracy—a democracy that understands and accommodates localities and fundamental for it development. The future democratisation of Indonesia can be truly “ in the regions, from the regions, for Indonesia”. Using such a logic, democracy will be manifested through a bottom-up process, and therefore offer the ability to jointly manages Indonesia’s unity in diversity.
Over the past few decades, the complicated divides of geography, class, religion, and race created deep fractures in the United States, each side fighting to advance its own mythology and political interests. We lack a central story, a common ground we can celebrate and enrich with deeper meaning. Unable to agree on first principles, we cannot agree on what it means to be American. As we dismantle or disregard symbols and themes that previously united us, can we replace them with stories and rites that unite our tribes and maintain meaning in our American identity? Against this backdrop, Our American Story features leading thinkers from across the political spectrum—Jim Banks, Pulitzer Prize–winner David W. Blight, Spencer P. Boyer, Eleanor Clift, John C. Danforth, Cody Delistraty, Richard A. Epstein, Nikolas Gvosdev, Cherie Harder, Jason Kuznicki, Gerard N. Magliocca, Markos Moulitsas, Ilya Somin, Cass R. Sunstein, Alan Taylor, James V. Wertsch, Gordon S. Wood, and Ali Wyne. Each draws on expertise within their respective fields of history, law, politics, and public policy to contribute a unique perspective about the American story. This collection explores whether a unifying story can be achieved and, if so, what that story could be. Purchase the audio edition.
Vol.1, a translation includes "the period from 1771-1812, preceded by the Minutes of the Cœtus (1738-1754) and the Proceedings of the Conferentie (1755-1767) and followed by the Minutes of the original particular synod (1794-1799)"