Download Free Christian Totality Book in PDF and EPUB Free Download. You can read online Christian Totality and write the review.

ÒChristian ethos cannot be simply defined as 'response to law,' either human or divine. The normative character of theological ethics must rest upon other foundations.Ó from the Introduction
A comprehensive and scholarly treatise on Christian living. After highlighting the dignity of lay Christian life and its mission to transform the world, it contrasts the lay and consecrated vocations and then proceeds to explore the splendid love and mystery of the consecrated life from the Scriptural, historical, conciliar and theological perspectives. It deals at length with the three evangelical counsels of chastity, poverty and obedience which are the principal elements of the religious life, with the common life and apostolic work of consecrated men and women. It also addresses the mutual influence of consecrated life and ministerial priesthood in the lives of religious who are ordained. Besides tracing the origin and development of the three evangelical counsels, the books presents a lucid and balanced exposition of the real meaning and essential features of the allied virtues and suggests practical ways and means of avoiding pitfalls and of growing in each virtue. Of special interest is the sensitive treatment of delicate issues like friendship with the same or opposite sex among consecrated persons.
This book is an undergraduate introduction to one of the most important works of 20th-century Catholic theology.
Most contemporary theologies of Holy Orders consider priesthood mainly in its diocesan context and most contemporary theologies of religious life do not consider how ordained ministry functions when it is internal rather than external to religious life. Understanding the Religious Priesthood provides a history and theology of religious priesthood that contributes to our understanding of this vocation’s identity and mission. It uncovers what religious priesthood shares with diocesan priesthood and non-ordained religious life and what makes it different from both those other vocations. Christian Raab begins by tracing the history of religious priesthood from its origins in the early Church to the eve of the Second Vatican Council. He demonstrates that religious priests often faced questions about how to reconcile their two callings, but that they also provided answers in their theologies and spiritualities of priesthood and religious life. Meanwhile, they made key contributions to the Church’s life and mission. Raab then investigates the teachings of the Second Vatican Council on priesthood and religious life. Observing that the Council presented priesthood according to a diocesan typology and presented religious life without sacerdotal associations, he argues that the lack of imagery of religious priesthood contributed to a post-conciliar vocational identity crisis among religious priests. He then seeks to remedy this lacuna by appealing to the biblical images for religious priesthood Hans Urs von Balthasar offered in his theology of vocations. Raab argues that Balthasar’s imagery is a promising way forward for understanding the identity and mission of religious priesthood. In a final part, Raab provides a substantial theological articulation of religious priesthood which illuminates its liturgical signification, ecclesial mediation and mission, and ministerial identity. Here he draws not only from Balthasar but also from Pope John Paul II, Yves Congar, Jean-Marie Tillard, Brian Daley, and Guy Mansini to construct his profile.
Marc A. Krell analyzes the theologies of four twentieth-century Jewish thinkers - Hans Joachim Schoeps, Franz Rosenzweig, Richard Rubenstein, and Irving Greenberg - who have constructed theologies based on their interaction with Christian thought and culture. Their work reflects a common attempt to understand the impact of Christian culture on the historical events prior to and following the Holocaust, and to reevaluate the relationship between the two religions in light of a history of theological anti-Judaism and modern, racial antisemitism.
The contents of this volume offer the reader a broad insight into Catholic theology. Established as an indispensable introduction to six areas of study: The Old Testament, The New Testament, The Person of Jesus, The Church, Christian Morality, and The Sacraments. This collection provides key texts from some of the most distinguished writers in Catholic theology today.Contributors include: Philippe BTguerie and Claude Duchesneau, Christopher Butler, Raymond Brown, S.S., Joseph A. Fitzmyer, S.J., Gideon Goosen and Margaret Tomlinson, John H. Hayes, Monika Hellwig, Aidan Kavanagh, O.S.B., Dermot A. Lane, Enda Lyons, Vincent MacNamara, Richard P. McBrien, Enda McDonagh, Joseph Martos, Robert Murray, S.J., Denis F. O'Callaghan, Timothy E. O'Connell, John F. O'Grady, Jean-Pierre PrTvost, Thomas P. Rausch, S.J., Jeffrey S. Siker, Daniel L. Smith-Christopher, Francis Sullivan, S.J.
Search Without Idols is a study of human transcendence in the context of human striving, projecting, surpassing, overcoming. This power is central to man's search for wholeness. Such transcendence makes reality tolerable. It provides us with ~m impressive array of human responses which enable us to cope. But it also provides the excesses that go beyond human striving. Nothing seems to be off-limits to this ubiquitous power. Such a state of surpassing limits is what we find in the relation between the human search for wholeness and the quest for external totalities which lies beyond the human context. Such soaring flights beyond the capacity of human striving are hard to control, impossible to show responsibility-for and beyond the reach of criteria. The reach exceeds both our grasp and our control. Transcendence, then, is a greatly used and much abuse~ human power. Its activities have never ceased to amaze me, its excesses have always troubled me even from the beginning of my studies. This book is not an exercise in self-clarification. I have some thoughts on the matter which I wish to share with the reader. Perhaps we can mutually appreciate the great gift without compromising our sanity. Part I will provide a new look at the meaning of transcendence.
Recognized as one of the greatest novelists of all-time, Fyodor Dostoevsky continues to inspire and instigate questions about religion, philosophy, and literature. However, there has been a neglect looking at his political thought: its philosophical and religious foundations, its role in nineteenth-century Europe, and its relevance for us today. Dostoevsky’s Political Thought explores Dostoevsky’s political thought in his fictional and nonfictional works with contributions from scholars of political science, philosophy, history, and Russian Studies. From a variety of perspectives, these scholars contribute to a greater understanding of Dostoevsky not only as a political thinker but also as a writer, philosopher, and religious thinker.
Aidan Nichols shows how recovering the Church's traditional mission will re-energise its witness in such areas as philosophy, ethics, aesthetics, the family, economics, gender relations, and politics. Providing insight into the forces of mainstream culture, this volume will enlighten and embolden all those concerned for the renewal of Christendom in today's world.
Informed by ‘critical religion’ perspective in Religious Studies and postcolonial self-reflection in Sociology, this book interrogates the ideas of ‘religion’ and ‘the secular’ in social theory and Sociology. It argues that as long as social theory and sociological discourse embed the religion-secular distinction and locate themselves on the ‘secular’ side of the binary, Sociology will continue to serve the very ideologies it tries to subvert – namely Western modernity/coloniality.