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"This book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC). Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of 'communism' in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever-present communist threat, and of its own role as a bulwark against communism. The church's moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimate concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk's perceptions of its imagined moral high ground throughout the twentieth century. It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism and apartheid culture and society"--
This book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC). Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth-century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth-century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of ‘communism’ in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever- present communist threat, and of its own role as a bulwark against communism. The church’s moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimately concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk’s perceptions of its imagined moral high ground throughout the twentieth century. It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism, and apartheid culture and society.
An investigation into the phenomenon of Christian nationalism amongst the whites in South Africa and the simultaneous rise of the exclusive right wing society, the Afrikaner Broderbond.
The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.
This book is the first systematic, multicountry exploration of far-right Newspeak. The contributors analyze the ways in which contemporary far-right politicians, intellectuals, and pundits use and abuse traditional liberal concepts and ideas to justify positions that threaten democratic institutions and liberal principles. They explore cases of both far-right and right-wing thought in eastern and western Europe, the United States, and Canada. Subjects include well-known figures, such as Marine Le Pen, Tucker Carlson, Peter Thiel, Nick Griffin, Thierry Baudet, Jordan Peterson, Russell Brand, and Viktor Orbán, and lesser-known names, such as the Czech politician Tomio Okamura and the Internet personality "Raw Egg Nationalist." The contributors examine these figures’ claims about hot-button issues, including immigration, Islam, race, Covid-19 policies, feminism, monetary policy, and free speech. The book demonstrates that mainstream politicians and intellectuals are at risk of losing control over the definitions of the very concepts, including equal rights, racial and ethnic diversity, and political tolerance, that undergird their vision of liberal democracy. It will be of interest to scholars, journalists, policymakers, political scientists, historians, political theorists, sociologists, and general audiences concerned about the sophisticated efforts of far-right and right-wing politicians and pundits to undermine the foundations of liberal democracy.
Imagining Alternative Worlds explores how the far right employs fictionality as a powerful political tool in the 21st century. It does so by examining the far right’s own cultural production and commentary through a large collection of its novels, novellas, short stories, and film reviews, illustrating how the ‘alternative worlds’ articulated in such cultural products convey its ideology. More specifically, the book identifies and analyses four distinct far-right cultural imaginaries – a ‘primordial’, a ‘nostalgic’, a ‘promethean’, and a ‘nihilist’ one – that each subtly conveys different yet linked ideas about space, time, ‘race’, gender, and heroic identity. By drawing attention to the cultural heterogeneity of the contemporary far right, Imagining Alternative Worlds offers key insights into the dreams, identities, and norms such actors hope will define our future. The book will be of interest to researchers of the far right, of literary, media and communication studies, and of social and cultural history.
A new wave of aspiring neo-Nazi terrorists has arisen—including the infamous Atomwaffen Division. And they have a bible: James Mason’s Siege, which praises terrorism, serial killers, and Charles Manson. Neo-Nazi Terrorism and Countercultural Fascism, based on years of archival work and interviews, documents for the first time the origins of Siege. First, it shows how Mason’s vision arose from debates by 1970s neo-Nazis who splintered off the American Nazi Party/National Socialist White People's Party and spun off a terrorist faction. Second, it unveils how four 1980s countercultural figures—musicians Boyd Rice and Michael Moynihan, Feral House publisher Adam Parfrey, and Satanist Nikolas Schreck—discovered, promoted, and published Mason. Neo-Nazi Terrorism and Countercultural Fascism explores a previously overlooked period and unearths the hidden connections between a countercultural clique and violent neo-Nazis—which together have set the template for today’s Neo-nazi terrorist underground. It is obligatory reading for those interested in contemporary terrorism, postwar countercultures, and the history of the U.S. Far Right and neo-Nazism.
As a new democratic society still being formed, South Africa needs to look back and take stock of the key role of Christianity in its social formation. Rather than provide a mere chronological account of events and devote equal space to various denominations, John de Gruchy sets out to map and reflect the fact that some churches and Christian traditions have been far more influential in shaping South African society than others. Working from some 3500 primary documents relevant to understanding the role of Christianity in forming South Africa, dating from the mid-seventeenth century, the author offers an introduction to the final three decades of the nineteenth century, and the beginnings of modernisation. During this time the country was transformed from a primarily rural and traditional society into one which was increasingly urban, industrial and capitalist. This was also a moment of transition for Christian missionary endeavour and the formation of the colonial churches. This volume set out not to explore the various theologies which have emerged in this period, but rather to consider the way in which theology functioned in the construction of modern South Africa. In this regard, the most salient theological dimension concerns ecclesiology, or the doctrine of the church. This follows from the very nature of reading Christianity in view of the social history of South Africa. Ecclesiology functions at the interface of theological conviction and social reality. It seeks to describe both what the church should be and what it in fact is in day-to-day experience. This gap between faith and reality is nowhere more evident than in the account presented in this volume. But more so, one of the most remarkable aspects of South African social history has been the interaction and parallels between ecclesiological praxis, on the one hand, and social and political formation, on the other. Book jacket.
The interwar years were a tumultuous time in South Africa. The effects of the worldwide economic slump gave rise to a huge number of 'poor whites' and fed the growth of a militant and aggressive Afrikaner nationalism that often took its lead from Nazi Germany. For a great number of whites, both English- and Afrikaans-speakers, the Jew was an unwelcome and disturbing addition to society. A Perfect Storm explores the growth of antisemitism in South Africa between 1930 and 1948 within the broader context of South African politics and culture. A Perfect Storm reveals how the radical right's malevolent message moved from the margins to the centre of political life; how demagoguery was able to gain traction in society; and how vulgar antisemitism seeped into mainstream politics, with real and lasting consequences. Milton Shain, South Africa's leading scholar of modern Jewish history, carefully documents the rise of the 'Jewish Question' in this period, detailing the growth of overtly fascistic organisations such as the Greyshirts, the New Order and the Ossewa-Brandwag. Central to his analysis is the National Party's use of antisemitism to win electoral advantage and mobilise Afrikaners behind the nationalist project. The party contributed to the climate of hostility that resulted in the United Party government drastically curtailing the numbers of Jews admitted as immigrants. Indeed, some of its most virulent antisemites were accorded high office after 1948 when the National Party came to power.