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This prayer book is designed for all of the people in the world who identify themselves as Bnei Noah, meaning that they accept upon themselves the Seven Commandments that have been given to the Sons of Noah (Bnei Noah). If you want to order 4 or more copies please contact us to get a special discount - [email protected]
A lively exploration of Jewish ideas and beliefs. "Anyone who seeks to know what Judaism is really all about will be in his debt" (David Wolpe, author of Why Be Jewish?). In this fresh and lucid study, Ariel presents the fundamentals of Jewish thought on the profound issues of God, human destiny, good and evil, Torah, and messianism, guiding the reader toward a definition of the beliefs that shape Jewish identity. This lively exploration of Jewish ideas and beliefs provides a rationale and stimulus for anyone seeking to understand or reconnect to the rich and diverse spiritual tradition of Judaism.
The Cambridge Companion to Judaism and Law provides a conceptual and historical account of the Jewish understanding of law.
This composition, "Brit Shalom" or "Covenant of Peace," a guide to practical Noahide daily life, complements "Brit Olam" or "Eternal Covenant," a prayer book that addresses Noahide spiritual life. "I will seal a covenant of peace with them; it will be an eternal covenant with them." (Ezekiel: 37, 26)
Paul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The "weak" are non- Christian Jews, while the "strong" included both Jewish and gentile converts to belief in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for "the righteous gentiles." Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirm the very Jewish portrait of him in Acts: going first to the synagogues.
This book is an important and provocative study of the thought of the Pharisees in the time of Jesus and marks the first attempt by a rabbinic writer to demonstrate that Jesus of Nazareth consistently upheld the views of the rabbis of the School of Hillel, and that all his criticism was directed at the School of Shammai and their followers. After the School of Shammai disappeared from the Jewish scene following the destruction of the Jerusalem Temple in the first century, Judaism developed according to the teachings of Bet Hillel. This alone increases the common grounds for dialogue between Jews and Christians. Some important findings of this book include the following: The Pharisees of Bet Shammai controlled Jewish life and thought during the first century; the School of Shammai denied salvation to the Gentiles; the Shammaite Pharisees and priests considered Jesus a danger to the Jewish people; the Jerusalem Temple was destroyed because of Bet Shammai's hatred of the Gentile world; the prophet Elijah condemned Jesus' crucifixion. These new insights will help achieve a new understanding of the seemingly anti-Jewish passages contained in the Christian scriptures, and make possible improved relations between Christians and Jews. It is acclaimed by scholars of both faiths.
"The present study attempts to elucidate the Noahide obligation to establish a [just] legal system"--Page 7.
This is one of the first studies to examine the Jewish-Christian relationship from a philosophical and theological viewpoint.