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For 150 years Africans have been longing for a Christianity which is not the «White man's religion.» Missionaries have often failed to strip the Western cultural «garb» from their presentation of the gospel. Emerging African theologians in rapidly expanding congregations are beginning to formulate an explicitly African theology. The Christian message must be contextualized within the local culture if it is to be communicated effectively in the daily life of the African Christian. This book shows how missionaries and African Christians can work together to find timeless biblical principles and allow those principles to directly impact African culture.
The author presents a working model for the development of a personal biblical ethic and then applies his model to a prominent ethical issue in Cameroon - polygamy.
Having taught on ethics in Africa for almost a decade, James Nkansah-Obrempong presents a work that goes some way to addressing the dearth of materials on ethics that combine African social, religious, cultural and moral values with biblical and theological values. Integrating these from African, Western and biblical contexts Nkansah demonstrates how important they are for dealing with contemporary moral and social issues facing the church in Africa and African societies. The book develops a theoretical, biblical and theological foundation for Theological Ethics and uses this to address the broader issues that affect the socio-political and economic life of African people and the church.
This is an introduction to African Christian ethics for Christian colleges and Bible schools. The book is divided into two parts. The first part deals with the theory of ethics, while the second discusses practical issues. The issues are grouped into the following six sections: Socio-Political Issues, Financial Issues, Marriage Issues, Sexual Issues, Medical Issues, and Religious Issues. Each section begins with a brief general introduction, followed by the chapters dealing with specific issues in that area. Each chapter begins with an introduction, discusses traditional African thinking on the issue, presents an analysis of relevant biblical material, and concludes with some recommendations. There are questions at the end of each chapter for discussion or personal reflection, often asking students to reflect on how the discussion in the chapter applies to their ministry situation.
An exploration of the development of a contextualized Roman Catholic moral theology in an African context is warranted in our day. This book is a study of the work of Benezet Bujo, an African moral theologian. An analysis of Bujo's work shows the various aspects of an African Catholic moral theology. Bujo's work is viewed here as critically bridging African moral theology and the development of moral theology in the Catholic Church, especially in the West. An African moral theology in this work builds on the elements of the renewal of moral theology after the Second Vatican Council. The renewal elements reflected in Bujo's work and other African Catholic theologians include, among others, the use of Scripture, the relevance of history, the debate on moral norms, the relevance of social sciences to moral discourse, the theory of natural moral law, and the relation between the theologian and the magisterium. This work, therefore, locates the theology of Bujo in the development of moral theology after the Second Vatican Council. The author establishes a relation between African traditional religions, African history, Christology, natural moral law, moral autonomy debate, the encyclical Veritatis Splendor, and political-liberation theological ethics.
This book has been written to show introductory guidance to christian leaders and parishioners on how they can ethically lead godly lives without interference of African traditions and in most cases that are believed to be norms for eternity. from experience I have discovered that most African christian leaders train to become either theologians or para-church leaders and after some time, if no further refresher courses are accorded to them they end up becoming leaders who embrace both christian principles and traditions and down the road they think they are transmitting to their parishioners godly virtues but end up mixing the two and confuse the followers the more. this book embraces the ethical styles which can help christian leaders practice and at the same guide others on how they can approach various issues in a more christian ethical principles. I believe the readers will benefit from this principles and be a teaching tool for other interested parties.