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In attempting to write a history of the Baptists no one is more aware of the embarrassments surrounding the subject than the author. These embarrassments arise from many sources. We are far removed from many of the circumstances under survey; the representations of the Baptists were often made by enemies who did not scruple, when such a course suited their purpose, to blacken character; and hence the testimony from such sources must be received with discrimination and much allowance made for many statements; in some instances vigilant and sustained attempts were made to destroy every document relating to these people; the material that remains is scattered through many libraries and archives, in many lands and not always readily accessible; often, on account of persecutions, the Baptists were far more interested in hiding than they were in giving an account of themselves or their whereabouts; they were scattered through many countries, in city and cave, as they could find a place of concealment; and frequently they were called by different names by their enemies, which is confusing. Yet it is a right royal history they have. It is well worth the telling and the preserving.
Excerpt from Christian Baptism, Vol. 1: The Mode of Baptism Now, if the immersion here mentioned, was the actual Baptism, in the face of the whole Church and we know that Baptism was performed before the congregation - then all must admit that the progress of corruption had been fearfully rapid, and the sac rament of purity was perverted into an orgie of im modesty and shamelessness, only paralleled by some of the heathen abominations. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from New Light on the Subject of Christian Baptism, Vol. 1 of 3: Presented in Three Parts, Viz About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
“This book is . . . my personal search ‘for the face of the Lord.’” –Benedict XVI In this bold, momentous work, the Pope––in his first book written as Benedict XVI––seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the Pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith. From Jesus of Nazareth: “. . . the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature–the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”
This book demonstrates that believer's baptism did not simply disappear after the apostolic era, but continued to be the accepted practice for centuries. Infant baptism became part of ecclesiastical practice gradually, apart from apostolic injunction. For this reason it must be called into question and rejected as a suitable practice for Christian churches.
This volume reviews and critiques the over forty different interpretations of 1 Cor 15: 29, then examines the verse anew in terms of its literary, historical, and theological contexts within the writings of Paul.
Baptism is not just an event that happened in the past—but the identity we are immersed in as followers of Jesus. This volume helps us reflect on this identity in the midst of our contemporary church and world. Explore three New Testament passages to contemplate what it means to be alive in God’s love, alive in Christian community, and alive in Christ’s death and resurrection.
Bo Ivar Reicke (1914-1987) was born and schooled in Stockholm, Sweden. In 1933 he matriculated in the Faculty of Arts of the University of Stockholm, transferring, however, in 1935 to the University of Uppsala, where in 1937 he received his degree in the areas of the history of religions and classical Greek and philosophy. From 1938 he continued his studies in the Faculty of Theology of the same university. Graduating in 1941, he became ordained in December of the same year as a minister of the Evangelical Lutheran Church of Sweden. He immediately continued with doctoral studies, choosing the exegesis of the Old and New Testaments as his field of research. In May 1946 he presented in print and publicly defended his dissertation, The Disobedient Spirits and Christian Baptism: A Study of 1 Pet. III.19 and Its Context, [Acta Seminarii Neotestamentici Upsaliensis Edenda Curavit A. Fridrichsen, 13] (Lund 1946). In the official statement to the university, his New Testament teacher, Professor A. Fridrichsen, describes the dissertation as a weighty contribution to the solution of an old exegetical problem and goes on to recommend the author for a position on the Uppsala Faculty. In the following years, Reicke taught New Testament exegesis as assistant professor in his home faculty. In September of 1953 he received the call of the Faculty of Theology of the University of Basel, Switzerland, to fill the chair in New Testament. Moving to Basel with his family, Reicke served there for thirty years until his retirement in 1984. In addition to lecturing around the world and training about forty doctoral students, he was the author of a number of books (see below). Still actively writing and lecturing, Bo Reicke died in Basel in May of 1987.
This book is part of the Foundation Series by Pastor Ron Phillips.
In Baptism: Three Views, editor David F. Wright has provided a forum for thoughtful proponents of three principal evangelical views on baptism to state their case, respond to the others, and then provide a summary response and statement. Sinclair Ferguson sets out the case for infant baptism, Bruce Ware presents the case for believers' baptism, and Anthony Lane argues for a mixed practice.