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This book is a comprehensive survey of the history and, more particularly, of the thought of Antioch from the second to the eighth centuries of the Christian era. Dr Wallace-Hadrill traces the religious background of Antiochene Christianity and examines in detail aspects of its intellectual life: the exegesis of scripture, the interpretation of history, philosophy, and the doctrine of the nature of God as applied to an understanding of Christ and man's salvation. The community at Antioch stressed history and literalism, in self-conscious opposition to the tendency to allegorise that prevailed at Alexandria. While insisting on the divinity of Christ, they were equally adamant that no other doctrine should be allowed to compromise their central belief that Jesus was really human.
And conclusion3 THE CULTURAL AND RELIGIOUS DIFFERENTIATION; Introduction; Constructing analytical tools; A theory of religious differentiation; Religion and value-changing processes; Muslims and religious change in modern Europe; Pluralism and religious differentiation; A theory of social integration; Variables of assimilation; The process of assimilation; The assimilation profile-a test case; The use of acculturation; Analysis-Antiochean Judaism revealed; Groups and factions; Crossing the boundaries-Antiochus the apostate; Observing torah-religious traditionalists.
Eusebius praises the pastoral fidelity of the primitive pastors, in their unwearied labours to protect their flocks from the heresies with which Satan contrived to endanger the souls of believers. By exhortations and admonitions, and then again by oral discussions and refutations, contending with the heretics themselves, they were prompt to ward off the devouring beasts from the fold of Christ. Such is the praise due to Theophilus, in his opinion; and he cites especially his lost work against Marcion as "of no mean character." He was one of the earliest commentators upon the Gospels, if not the first; and he seems to have been the earliest Christian historian of the Church of the Old Testament. His only remaining work, here presented, seems to have originated in an "oral discussion," such as Eusebius instances. But nobody seems to accord him due praise as the founder of the science of Biblical Chronology among Christians, save that his great successor in modern times, Abp. Usher, has not forgotten to pay him this tribute in the Prolegomena of his Annals.
Two prominent New Testament scholars attempt to draw pictures of two of the most important centers of first century Christianity: Antioch and Rome. You will think of Christianity's origins differently when you read this book.
What happened to ancient Greek thought after Antiquity? What impact did Abrahamic religions have on medieval Byzantine and Islamic scholars who adapted and reinvigorated this ancient philosophical heritage? Reason and Revelation in Byzantine Antioch tackles these questions by examining the work of the eleventh-century Christian theologian Abdallah ibn al-Fadl, who undertook an ambitious program of translating Greek texts, ancient and contemporary, into Arabic. Poised between the Byzantine Empire that controlled his home city of Antioch and the Arabic-speaking cultural universe of Syria-Palestine, Egypt, Aleppo, and Iraq, Ibn al-Fadl engaged intensely with both Greek and Arabic philosophy, science, and literary culture. Challenging the common narrative that treats Christian and Muslim scholars in almost total isolation from each other in the Middle Ages, Alexandre M. Roberts reveals a shared culture of robust intellectual curiosity in the service of tradition that has had a lasting role in Eurasian intellectual history.
A study of the New Testament church in Antioch provides a biblical model of what healthy churches should look like today.
The book explores the problems faced by the church in Antioch in the mid-first century CE once the decision was taken to welcome Gentiles into the church. Slee argues that a particular problem was the celebration of the Eucharist, since some Jewish Christians felt that the table-fellowship this involved inevitably brought the risk of contamination (because of Gentile contact with idolatry). She suggests this was the subject debated at the Jerusalem conference described in Acts 15 and Galatians 2, and it was the eventual decision of the Antioch church to hold separate Eucharists that led to Paul's break with the church (Gal 2:11-14). Thus even at the end of the first century CE the Antioch church was still divided on the issue.
The so-called 'Antioch Incident' - the confrontation between the apostles Peter and Paul in Galatians 2.11-21 - continues to be a source of controversy in both scholarly and popular estimations of the emergence of the early Church and the development of Pauline theology. Paul and the Crucified Christ in Antioch offers an interesting interpretation of Paul's account of and response to this event, creatively combining historical reconstruction, detailed exegesis, and theological reflection. S. A. Cummins argues that the nature and significance of the central issue at stake in Antioch - whether the Torah or Jesus Christ determines who are the people of God - gains great clarity and force when viewed in relation to a Maccabean martyr model of Judaism as now christologically reconfigured and redeployed in the life and ministry of the apostle Paul.
Learning Christ represents a thorough reevaluation of Ignatius as author and theologian, demonstrating that his seven authentic letters present a sophisticated and cohesive vision of the economy of redemption. Gregory Vall argues that Ignatius s thought represents a vital synthesis of Pauline, Johannine, and Matthean perspectives while anticipating important elements of later patristic theology. Topics treated in this volume include Ignatius s soteriological anthropology, his Christology and nascent Trinitarianism, his nuanced understanding of the relationship between Judaism and Christianity, and his ecclesiology and eschatology.
Two thousand years ago, Antioch on the Orontes River was the third most important city in the Roman Empire. Today, it is a small Turkish town of 200,000 inhabitants whose visitors may find it difficult to imagine this place at its peak. This book is a biography of Antioch — or Antakiyye of the Arabs, or Antakya of the Turks. It is a description of its youth under the Seleucid Dynasty, its adolescence under the Romans, the Byzantines, and the Norman Crusaders, and its long decline under the Marmelukes and the Ottomans. Antioch on the Orontes will also guide the reader through modern-day Antioch, highlighting significant historical sites. The book contains an introduction to theological developments in Antioch that have influenced Christendom and covers the many religions represented in the city today.