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At the Nazi concentration camp Dachau, three barracks out of thirty were occupied by clergy from 1938 to 1945. The overwhelming majority of the 2,720 men imprisoned in these barracks were Catholics—2,579 priests, monks, and seminarians from all over Europe. More than a third of the prisoners in the "priest block" died there. The story of these men, which has been submerged in the overall history of the concentration camps, is told in this riveting historical account. Both tragedies and magnificent gestures are chronicled here--from the terrifying forced march in 1942 to the heroic voluntary confinement of those dying of typhoid to the moving clandestine ordination of a young German deacon by a French bishop. Besides recounting moving episodes, the book sheds new light on Hitler's system of concentration camps and the intrinsic anti-Christian animus of Nazism.
The first complete documentation covering the chapels, churches and convent built on the Dachau Concentration Camp Memorial Site from 1960-1995 and also the Jewish Memorial. These include the Protestant Church of Reconciliation by Helmut Striffler, a major work of postwar architecture in Germany. The work also addresses the problematic planning processes in the first decade after liberation. Dachau, set up in March 1933 as one of the first permanent concentration camps, is still today a synonym for the inhuman National Socialist machinery of oppression,"a precinct whose soil burns us through the soles of our shoes, even if we have never set foot on it" (Ulrich Conrads). Shortly after liberation, there were already plans to contain the concentration camp site in a Christian framework by erecting crosses and churches. These plans were based on the experience of the clergymen previously interned in Dachau. Between 1960 and 1967, at the time when the Concentration Camp Memorial Site was being developed, the Catholic Mortal Agony of Christ Chapel, the Jewish Memorial and the internationally famous Protestant Church of Reconciliation were built in a "place of meditation". Later, the Carmelite Convent of the Precious Blood and the Russian Orthodox Resurrection Chapel were added. The religious memorials on the former Dachau camp site bear witness to a new social departure and to the earnest intention to engage in commemoration. For the first time, this richly illustrated publication presents in one volume both the complex story of their construction and also their works of art. In addition, those who work at Dachau describe the church memorial work on site.
"First they came for the Communists, and I did not speak out-Because I was not a Communist . . . " Few today recognize the name Martin Niemör, though many know his famous confession. In Then They Came for Me, Matthew Hockenos traces Niemör's evolution from a Nazi supporter to a determined opponent of Hitler, revealing him to be a more complicated figure than previously understood. Born into a traditionalist Prussian family, Niemör welcomed Hitler's rise to power as an opportunity for national rebirth. Yet when the regime attempted to seize control of the Protestant Church, he helped lead the opposition and was soon arrested. After spending the war in concentration camps, Niemör emerged a controversial figure: to his supporters he was a modern Luther, while his critics, including President Harry Truman, saw him as an unrepentant nationalist. A nuanced portrait of courage in the face of evil, Then They Came for Me puts the question to us today: What would I have done?
“A rare moral thriller in the tradition of Fahrenheit 451,” this stunning work from the author of Ishmael is set in a white-washed alternate world where Nazis won the war (Village Voice) Daniel Quinn, well known for Ishmael—a life-changing book for readers the world over—once again turns the tables and creates an otherworld that is very like our own, yet fascinating beyond words. Imagine that Nazi Germany was the first to develop an atomic bomb and the Allies surrendered. America was never bombed, occupied, or even invaded, but was nonetheless forced to recognize Nazi world dominance. The Nazis continued to press their campaign to rid the planet of “mongrel races” until eventually the world—from Capetown to Tokyo—was populated by only white faces. Two thousand years in the future, people don’t remember, or much care, about this distant past. The reality is that to be human is to be Caucasian, and what came before was literally ancient history having nothing to do with those then living. Now imagine that reincarnation is real, that souls migrate over time from one living creature to another, and that a soul that once animated an American black woman living at the time of World War II now animates an Aryan in Quinn’s new world—and that due to a traumatic accident, memories of this earlier incarnation assert themselves. Compared by readers and critics alike to 1984 and Brave New World, After Dachau is a new dystopian classic with much to say about our own time, and the dynamics of human history.
This book offers virtue as the starting point for doing moral reflection and for giving moral advice.Taking familiar patterns from ordinary life, Keenan weaves one virtue after another through the fabric of human existence.
Catholic priests all across Poland were arrested and sent to Nazi concentration camps at the beginning of World War II. This memoir by Fr. Henryk Maria Malak (1912-1987) is their story and his. Through the author's eyes we witness the German invasion, atrocities against the local population, and the roundup of priests from the region. A series of "transports" takes them to Stutthof and Grenzdorf in Poland, then to Sachsenhausen and Dachau in Germany. Fr. Malak spent more than four years at Dachau, and he describes camp life in detail. (His final chapters are entries from a diary he kept secretly near the end of the war.) Some priests are selected for medical experiments; others are sent on "death transports." Throughout their ordeal they face brutal treatment, hard labor, hunger, disease. Although many perish along the way, all remain steadfast in their faith and in their loyalty to Poland.
On the day of a royal wedding in a kingdom where everyone has grown careless in the practice of their Catholic faith, a poor widow helps reveal the true value of the Mass.
Christian Reger's quiet storybook world began to collapse in the frenzy of 1939 prewar Germany. A minister of the Confessing Church, he and other clergy critical of Adolf Hitler and Nazism ended up in the Dachau concentration camp, where 10 percent of the prisoners were men of the cloth. There Reger and the other prisoners of Barracks No. 26--nicknamed the Pastors' Barracks--came face to face with man's inhumanity to man.
A fierce war rages for your soul. Are you ready for battle? Like it or not, you are at war. You face a powerful enemy out to destroy you. You live on the battlefield, so you can’t escape the conflict. It’s a spiritual war with crucial consequences in your everyday life and its outcome will determine your eternal destiny. You must engage the Enemy. And as you fight, you need a Manual for Spiritual Warfare. This guide for spiritual warriors will help you recognize, resist, and overcome the Devil’s attacks. Part One, “Preparing for Battle,” answers these critical questions: • Who is Satan, and what powers does he have? • What are his typical strategies? • Who fights him alongside us in battle? • What spiritual weapons and armor do we possess? • How do we keep the Enemy out of our camp? Part Two, “Aids in Battle,” provides you these essential resources: • Teaching about spiritual warfare from Scripture and Church documents • Scripture verses for battle • Wisdom and inspiration from saints who fought Satan • Prayers for protection, deliverance, and victory • Rosary meditations, hymns, and other devotions for spiritual combat St. Paul urges us to “fight the good fight of the faith” (1 Tim 6:12). Take this Manual for Spiritual Warfare with you into battle. The beautiful Premium UltraSoft gift edition features sewn binding, ribbon marker and silver edges.