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The story of the expansion of civilization into the wilderness continues to shape perceptions of how Aboriginal people became part of nations such as Canada. Patricia McCormack subverts this narrative of modernity by examining nation building from the perspective of a northern community and its residents. Fort Chipewyan, she argues, was never an isolated Aboriginal community but a plural society at the crossroads of global, national, and local forces. By tracing the events that led its Aboriginal residents to sign Treaty No. 8 and their struggle to maintain autonomy thereafter, this groundbreaking study shows that Aboriginal peoples and others can and have become modern without relinquishing cherished beliefs and practices.
Likely to become one of the classic works in Amerindian linguistics, this book presents a comprehensive grammar of Sarcee, an Athapaskan language spoken in southern Alberta. Based on the voluminous notes collected by Edward Sapir in 1922 and supplemented by extensive data from Cook's own work with the few remaining speakers of Sarcee, the book not only deals with all major areas of linguistic structure but also offers insights into linguistic changes which have occurred during this century. Primarily descriptive, with numerous examples drawn from text materials to support claims about grammatical structure or rule, the book also contains many accounts of Sarcee and Athapaskan data which bear significantly on current theoretical issues. Although the over-all approach is generative transformational, the material is presented in contemporary analytical and descriptive terminology. Preceded by an introduction defining the orthographic conventions and abbreviations used throughout the book, the following chapters are devoted to a thorough discussion of syntax, phonology, and morphology. The chapters on syntax constitute the only in-depth presentation of such material for any northern Athapaskan language. A major documentation of the geographically and linguistically important Sarcee language, this book will be welcomed by scholars in Athapaskan studies as well as by linguists in general as a significant contribution to the general knowledge of language and linguistic theory.
An anthology of essays on the translation of Native American languages and literatures by top scholars in the field.
These essays were drawn from the papers presented at the Linguistic Society of America's Summer Institute at the State University of New York at Oswego in 1976. The contents are as follows: Lyle Campbell and Marianne Mithun, "Introduction: North American Indian Historical Linguistics in Current Perspective" Ives Goddard, "Comparative Algonquian" Marianne Mithun, "Iroquoian" Wallace L. Chafe, "Caddoan" David S. Rood, "Siouan" Mary R. Haas, "Southeastern Languages" James M. Crawford, "Timucua and Yuchi: Two Language Isolates of the Southeast" Ives Goddard, "The Languages of South Texas and the Lower Rio Grande" Irvine Davis, "The Kiowa-Tanoan, Keresan, and Zuni Languages" Susan Steele, "Uto-Aztecan: An Assessment for Historical and Comparative Linguistics" William H. Jacobsen, Jr., "Hokan lnter-Branch Comparisons" Margaret Langdon, "Some Thoughts on Hokan with Particular Reference to Pomoan and Yuman" Michael Silverstein, ''Penutian: An Assessment" Laurence C. Thompson, "Salishan and the Northwest" William H. Jacobsen, Jr., "Wakashan Comparative Studies" William H. Jacobsen, Jr., "Chimakuan Comparative Studies" Michael E. Krauss, "Na-Dene and Eskimo-Aleut" Lyle CampbelI, "Middle American Languages" Eric S. Hamp, "A Glance from Now On."