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This Chinese-English dictionary includes all the vocabulary normally encountered by general readers in their everyday work and study. The many thousand new words and phrases, or new meanings of old forms which have found their way into the Chinese vocabulary in the past ten years in the fields of politics, economy, law, science, technology, culture, art, and everyday life.
This handy Mandarin dictionary allows you to look up words quickly and easily--and be understood while speaking. The Tuttle Pocket Mandarin Chinese Dictionary is a pocket-sized dictionary designed for travelers, business people, and beginner Chinese language students. It contains all the most common Chinese vocabulary you will need. Extensively revised and expanded, this new edition includes over 20,000 entries. A reference guide to the essentials of Chinese grammar and pronunciation are provided to ensure you will be understood when speaking. Features of this Chinese dictionary include: Complete English-Chinese and Chinese-English sections Headwords are printed in bold for easy reference Alternate meanings of the same word (in English or Chinese) are clearly distinguished Includes the latest IT, mobile phone, Internet and social media terminology
Containing over 33,000 terms, the Chinese-English Dictionary of Chinese Medicine is the largest, fully searchable list of Chinese medical terms ever published. It is the only sufficiently comprehensive list of Chinese medical terms to be an ultimate go-to for any translator, student, or clinician. It contains a vast array of general terms, including the 5,000 or more of Practical Dictionary of Chinese Medicine (Paradigm Publications, 1997). It also contains the 1,500 standard and alternate acupoint names from Grasping the Wind (Paradigm Publications, 1989) and over 10,000 standard and alternate names of medicinals described in the Comprehensive Chinese Materia Medica (Paradigm Publications, 2023) derived from the Zhōng Yào Dà Cí Diǎn. The present e-book version offers maximum searchability without the need of indexes. Chinese terms are given in simplified and complex characters, so that they can be found by anyone who knows Chinese. Pinyin is given in accented and unaccented form, so that users can search by it whether they know the tones or have a system capable of entering tone marks. General terms can be searched by English, acupoints by alphanumeric codes, and medicinals can be searched by English and Latin pharmacognostic names. To make for the greatest utility without overly burdening the text, a standard set of graphical indicators are used throughout this and other related e-books. Square brackets ([ ]) indicate elements of terms that can be omitted (such as omissible elements of medicinal names) or notes to Chinese and English terms. A double asterisk (⁑) indicates polysemous medicinal names. A gray sidebar in the left-hand margin indicates a commonly used item. This dictionary has a history of over thirty years of continual expansion and refinement. It began with a database created while writing Fundamentals of Chinese Medicine (Paradigm Publications, 1985). It was published in the form of Glossary of Chinese Medical Terms (Paradigm Publications in 1990). It was expanded and republished in the form of the English-Chinese, Chinese-English Dictionary of Chinese Medicine (Hunan Science and Technology Press, 1995). And in 2014, after further expansion, it was made available as the Online TCM Dictionary on Paradigm Publications’ website. These decades of development and publication have given the terms here presented the benefit of other scholars’ contributions, as well as the refinements inspired by public critique. Chinese-English Dictionary of Chinese Medicine is an invaluable asset for translators and teachers engaged in compiling or presenting information from primary sources. As a bilingual term list, it has met the critical test of actual translations of the classical Chinese medical texts, the Shāng Hán Lùn (Paradigm Publications, 1999) and Jīn Guì Yào Lüè (Paradigm Publications, 2013) Chinese Medicine: Theories of Modern Practice (Paradigm Publications, 2022) shows this terminology to be up to the challenge of presenting the entire theoretical knowledge of professional Chinese medical education. This e-book version offers translators suggestions for translation problems they come across in their work, without proprietary restrictions and at an extremely low cost. However, the notion that Chinese medicine does not possess a terminology that requires a corresponding terminology in English and other languages has not faded from the Western world. In view of this, the present work also includes an introduction explaining issues surrounding terminology and translation.
This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism. Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallacious interpretation, for the Buddhist canon is basically translation, or analogous to translation. In consequence, a large number of terms existing are employed approximately to connote imported ideas, as the various Chinese translators understood those ideas. Various translators invented different terms; and, even when the same term was finally adopted, its connotation varied, sometimes widely, from the Chinese term of phrase as normally used by the Chinese. For instance, klésa undoubtedly has a meaning in Sanskrit similar to that of, i.e. affliction, distress, trouble. In Buddhism affliction (or, as it may be understood from Chinese, the afflicters, distressers, troublers) means passions and illusions; and consequently fan-nao in Buddhist phraseology has acquired this technical connotation of the passions and illusions. Many terms of a similar character are noted in the body of this work. Consequent partly on this use of ordinary terms, even a well-educated Chinese without a knowledge of the technical equivalents finds himself unable to understand their implications.
This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism. Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallacious interpretation, for the Buddhist canon is basically translation, or analogous to translation. In consequence, a large number of terms existing are employed approximately to connote imported ideas, as the various Chinese translators understood those ideas. Various translators invented different terms; and, even when the same term was finally adopted, its connotation varied, sometimes widely, from the Chinese term of phrase as normally used by the Chinese. For instance, klésa undoubtedly has a meaning in Sanskrit similar to that of, i.e. affliction, distress, trouble. In Buddhism affliction (or, as it may be understood from Chinese, the afflicters, distressers, troublers) means passions and illusions; and consequently fan-nao in Buddhist phraseology has acquired this technical connotation of the passions and illusions. Many terms of a similar character are noted in the body of this work. Consequent partly on this use of ordinary terms, even a well-educated Chinese without a knowledge of the technical equivalents finds himself unable to understand their implications.