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This ecological history of peasant society in the Peruvian Andes focuses on the politics of irrigation and water management in three villages whose terraces and canal systems date back to Inca times. Set in a remote valley, the book tells a story of domination and resulting social decline, showing how basic changes in the use of land, water, and labor have been pivotal in transforming the indigenous way of life. The author carries out a comparison of contemporary practices in communities that vary systematically along certain dimensions. He analyzes the communities’ similarities and differences in hydraulic organization, landscaping, water use, and other variables. Strikingly diverse patterns appear in local practice, which prove to be the key to unraveling the area’s history. The book concludes by describing the recent intensification of a water conflict. This struggle between peasants and former landlords ultimately led villagers to rise up against the national government. The story culminates in the violent intrusion of the revolutionary group known as Shining Path.
The rulers of the overseas empires summoned the Society of Jesus to evangelize their new subjects in the ‘New World’ which Spain and Portugal shared; this book is about how two different missions, in China and Peru, evolved in the early modern world. From a European perspective, this book is about the way Christianity expanded in the early modern period, craving universalism. In China, Matteo Ricci was so impressed by the influence that the scholar-officials were able to exert on the Ming Emperor himself that he likened them to the philosopher-kings of Plato’s Republic. The Jesuits in China were in the hands of the scholar-officials, with the Emperor at the apex, who had the power to decide whether they could stay or not. Meanwhile, in Peru, the Society of Jesus was required to impose Tridentine Catholicism by Philip II, independently of Rome, a task that entailed compliance with the colonial authorities’ demands. This book explores how leading Jesuits, Matteo Ricci (1552-1610) in China and José de Acosta (1540-1600) in Peru, envisioned mission projects and reflected them on the catechisms they both composed, with a remarkable power of endurance. It offers a reflection on how the Jesuits conceived and assessed these mission spaces, in which their keen political acumen and a certain taste for power unfolded, playing key roles in envisioning new doctrinal directions and reflecting them in their doctrinal texts.
"A work of hybrid ethnography and spiritual anthropology about the teachings of Ayni, the Q'ero way of knowledge and being. It is not a record of events and things. Rather, it forms a personal narrative, an allegory of seeking and discovery that documents the events that lead to the journey and high-altitude initiation on Ausangate with the traditional Q'ero shaman and wisdom keeper, Sebastian Pauccar Flores, in 2008."--Pref.
THE CENTURY just passed has witnessed a great movement of the sons of China from their huge country to other portions of the globe. Hundreds of thousands have fanned out southwestward, southward, and southeastward into various parts of the Pacific world. Many thousands have moved eastward to Hawaii and beyond to the mainland of North and South America. Other thousands have been borne to Panama and to Cuba. The movement was in part forced, or at least semi-forced. This movement was the consequence of, and it likewise entailed, many problems of a social and economic nature, with added political aspects and implications. It was a movement of human beings which, while it has had superficial notice in various works, has not yet been adequately investigated. It is important enough to merit a full historical record, particularly as we are now in an era when international understanding is of such extreme moment. The peoples of the world will better understand one another if the antecedents of present conditions are thoroughly and widely known. The present study has particular reference to the transference of Chinese to Peru and to their experiences in that country. As such it can make no claim to being exhaustive of the general subject. However, the author hopes that this work may become a definitive chapter of the greater story. If others co-operate, eventually some scholar will be able to make a synthesis of the whole. It will be an absorbing story when finished, one with many overtones of personal tragedy and with its unadmirable elements of personal greed and inhumanity.—Watt Stewart
"This unique volume illustrates and discusses in detail more than 160 extraordinary fine and decorative art works of the colonial Andes, including examples of the intricate Inca weavings and metalwork that preceded the colonial era as well as a few of the remarkably inventive forms this art took after independence from Spain. An international array of scholars and experts examines the cultural context, aesthetic preoccupations, and diverse themes of art from the viceregal period, particularly the florid patternings and the fanciful beasts and hybrid creatures that have come to characterize colonial Andean art."--Jacket.
A narrative history of the unlikely Maoist rebellion that terrorized Peru even after the fall of global Communism. On May 17, 1980, on the eve of Peru’s presidential election, five masked men stormed a small town in the Andean heartland. They set election ballots ablaze and vanished into the night, but not before planting a red hammer-and-sickle banner in the town square. The lone man arrested the next morning later swore allegiance to a group called Shining Path. The tale of how this ferocious group of guerrilla insurgents launched a decade-long reign of terror, and how brave police investigators and journalists brought it to justice, may be the most compelling chapter in modern Latin American history, but the full story has never been told. Described by a U.S. State Department cable as “cold-blooded and bestial,” Shining Path orchestrated bombings, assassinations, and massacres across the cities, countryside, and jungles of Peru in a murderous campaign to seize power and impose a Communist government. At its helm was the professor-turned-revolutionary Abimael Guzmán, who launched his single-minded insurrection alongside two women: his charismatic young wife, Augusta La Torre, and the formidable Elena Iparraguirre, who married Guzmán soon after Augusta’s mysterious death. Their fanatical devotion to an outmoded and dogmatic ideology, and the military’s bloody response, led to the death of nearly 70,000 Peruvians. Orin Starn and Miguel La Serna’s narrative history of Shining Path is both panoramic and intimate, set against the socioeconomic upheavals of Peru’s rocky transition from military dictatorship to elected democracy. They take readers deep into the heart of the rebellion, and the lives and country it nearly destroyed. We hear the voices of the mountain villagers who organized a fierce rural resistance, and meet the irrepressible black activist María Elena Moyano and the Nobel Prize–winning novelist Mario Vargas Llosa, who each fought to end the bloodshed. Deftly written, The Shining Path is an exquisitely detailed account of a little-remembered war that must never be forgotten.
During Latin America’s China-led commodity boom, governments turned a blind eye to the inherent flaws in the region’s economic policy. Now that the commodity boom is coming to an end, those flaws cannot be ignored. High on the list of shortcomings is the fact that Latin American governments—and Chinese investors—largely fell short of mitigating the social and environmental impacts of commodity-led growth. The recent commodity boom exacerbated pressure on the region’s waterways and forests, accentuating threats to human health, biodiversity, global climate change and local livelihoods. China and Sustainable Development in Latin America documents the social and environmental impact of the China-led commodity boom in the region. It also highlights important areas of innovation, like Chile’s solar energy sector, in which governments, communities and investors worked together to harness the commodity boom for the benefit of the people and the planet.
This book traces the history and ecology of the Aymaras and the Quechuas: the highland peoples of the Central Andes, who formed the nucleus of the great Inca Empire which extended for two thousand miles along the Pacific coast to the fringes of the tropical interior. In twenty millennia the Indians of the Andes had had no cultural contacts with the Old World yet they had already passed independently through stages of development usually associated with the Neolithic Age and had achieved a degree of technical and artistic excellence. In four centuries of contact there has of course been appreciable acculturation and osmosis. Originally published in 1952.