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This book challenges the long-established structure of Chinese history around dynasties, adopting a more "organic" approach which emphasises cultural and economic trends that transcend arbitrary dynastic boundaries. It argues that with the collapse of the Tang court and northern control over the holistic empire in the last decades of the ninth century, the now-autonomous kingdoms that filled the political vacuum in the south responded with a burst of innovative energy that helped set the stage for the economic and cultural transformations of the following Song dynasty. Moreover, it argues that these transformations and this economic and cultural innovation deeply affected the subsequent model of holistic empire which continues right up to the present and that therefore the interregnum century of division left a critically important legacy.
Although it is fashionable among modernists to claim that globalism emerged only since ca. 1800, the opposite can well be documented through careful comparative and transdisciplinary studies, as this volume demonstrates, offering a wide range of innovative perspectives on often neglected literary, philosophical, historical, or medical documents. Texts, images, ideas, knowledge, and objects migrated throughout the world already in the pre-modern world, even if the quantitative level compared to the modern world might have been different. In fact, by means of translations and trade, for instance, global connections were established and maintained over the centuries. Archetypal motifs developed in many literatures indicate how much pre-modern people actually shared. But we also discover hard-core facts of global economic exchange, import of exotic medicine, and, on another level, intensive intellectual debates on religious issues. Literary evidence serves best to expose the extent to which contacts with people in foreign countries were imaginable, often desirable, and at times feared, of course. The pre-modern world was much more on the move and reached out to distant lands out of curiosity, economic interests, and political and military concerns. Diplomats crisscrossed the continents, and artists, poets, and craftsmen traveled widely. We can identify, for instance, both the Vikings and the Arabs as global players long before the rise of modern globalism, so this volume promises to rewrite many of our traditional notions about pre-modern worldviews, economic conditions, and the literary sharing on a global level, as perhaps best expressed by the genre of the fable.
This book discusses the nature of China’s current international reassertion of itself and the thinking and attitudes which lie behind it. It argues that the Chinese leadership has a strongly held view of its own high moral authority, which emphasizes inclusion, equality and mutual benefits, and that this sense of morality underpins the driving forces for China’s foreign policies, rationalization of China’s overseas activities, the overall Chinese worldview, and China’s vision of a Chinese world order. It highlights how the country’s outward expansion has been characterized mainly by spreading influence through non-use of force and strategies of “co-operation” and “managed conflict” under the umbrella of “winning without fighting”. A set of Chinese geo-strategic reasoning that addresses how the possession of capabilities in land power and sea power will interact to produce favorable balance of power corresponds to the country’s pattern of overseas activities. The book approaches the subject empirically based on original research into both writings for policy-making purposes, which indicate realistic assessments of world politics and of China’s international capacity, and also narratives for public consumption, which have less emphasis on selfinterest and realpolitik. The book concludes that Beijing’s self-privileging high morality might have the unfortunate consequence of reinforcing its own behavior which defies international order and which others disapprove of, thereby increasing the likelihood of non-armed and armed conflicts.
Sadriddin Ayni (1878–1954) was a Tajik intellectual, regarded by many as one of the most important writers in the country’s history. This book provides a translation of two historical monographs by Ayni: Is’yoni Muqanna (Muqanna’s Rebellion) and Qahramoni Khalqi Tojik Temurmalik (The Tajik People’s Hero Temur Malik). These works tell the story of two great Tajik heroes who fought against the Arabs and the Mongols. Besides the translations, the book discusses Ayni’s life and work, highlighting his role, especially through these two monographs, in awakening and strengthening Tajik national consciousness. In addition, the book provides detailed background information on the historical events portrayed in the epics.
Shao-yun Yang challenges assumptions that the cultural and socioeconomic watershed of the Tang-Song transition (800–1127 CE) was marked by a xenophobic or nationalist hardening of ethnocultural boundaries in response to growing foreign threats. In that period, reinterpretations of Chineseness and its supposed antithesis, “barbarism,” were not straightforward products of political change but had their own developmental logic based in two interrelated intellectual shifts among the literati elite: the emergence of Confucian ideological and intellectual orthodoxy and the rise of neo-Confucian (daoxue) philosophy. New discourses emphasized the fluidity of the Chinese-barbarian dichotomy, subverting the centrality of cultural or ritual practices to Chinese identity and redefining the essence of Chinese civilization and its purported superiority. The key issues at stake concerned the acceptability of intellectual pluralism in a Chinese society and the importance of Confucian moral values to the integrity and continuity of the Chinese state. Through close reading of the contexts and changing geopolitical realities in which new interpretations of identity emerged, this intellectual history engages with ongoing debates over relevance of the concepts of culture, nation, and ethnicity to premodern China.
Adamek provides a reading of the late 8th century Chan/Zen Buddhist Lidai fabao ji (Record of the Dharma-Jewel Through the Generations) and provides its first English translation. The work combines a history of the transmission of Buddhism and Chan in China with an account of the 8th century Chan master Wuzhu in Sichuan.
The Oxford Handbook on Early China brings 30 scholars together to cover early China from the Neolithic through Warring States periods (ca 5000-500BCE). The study is chronological and incorporates a multidisciplinary approach, covering topics from archaeology, anthropology, art history, architecture, music, and metallurgy, to literature, religion, paleography, cosmology, religion, prehistory, and history.
The capital of Tang China (618 - 907), Chang'an (present day Xi'an), was a hub for economic and cultural exchange. Nearby lies the Famen Temple, one of the most revered Buddhist sites in China. A finger bone relic of the Buddha and magnificent Tang dynasty objects of gold, silver, ceramics, and glass were sealed within an underground crypt there. For more than 1000 years, these treasures were forgotten until their chance discovery in 1987. Together with objects from other leading museums in Shaanxi, the exhibition covered by this text is a rare showcase of Tang aesthetics and culture for the first time in Southeast Asia. This catalogue accompanies an exhibition at the Asian Civilisations Museum of treasures from the Famen Temple crypt and other Tang dynasty artworks. Essays examine relic worship at the Famen Temple and the Buddhist world of the Tang, the rationale for the arrangement of donations in the crypt chambers, and the Tang dynasties contacts with the wider world. Figures and murals from tombs, magnificent reliquary boxes, rare ceramics, and gold and silver metalwork tell the story of life and culture during the Tang.
As East Asia regains its historical position as a world centre, information on the history of regional relations becomes ever more critical. Astonishingly, Northeast Asia enjoyed five centuries of international peace from 1400 to 1894, broken only by one major international war – the invasion of Korea in the 1590s by Japan’s ruler Hideyoshi. This war involved Koreans, Japanese, Chinese, Southeast Asians, and Europeans; it saw the largest overseas landing in world history up to that time and devastated Korea. It also highlighted the nature of the strategic balance in the region, presenting China’s Ming dynasty with a serious threat that perhaps foreshadowed the dynasty’s subsequent overthrow by the Manchus, played a major part in the establishment of the Tokugawa regime with its policy of peace and controlled access to seventeenth- and eighteenth-century Japan, and demonstrated the importance for regional stability of the subtle relationship of Korea to both China and Japan. This book presents a comprehensive analysis of the war and its aftermath in all its aspects – military, political, social, economic, and cultural. As such it deepens understanding of East Asian international relations and provides important insights into the strategic concerns that continue to operate in the region at present.
By 2010, 260 million citizens were living outside of their permanent hukou location, a major challenge to the constrictive Mao-era system of migration and settlement planning. Jason Young shows how these new forces have been received by the state and documents the process of change and the importance of China's hukou system.