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Earlier this decade a statue of Confucius appears suddenly in Tiananmen Square in Beijing. It is facing Chairman Mao’s statue in front of the Forbidden City. Mysteriously, it disappears a few days later. Why was it removed overnight? Where is it now?? No clear answers seem to have emerged. Most communist regimes have tried to make a break with the traditions of the past believing them to be the cause of all ills in society. But has the historical experience of Communist regimes shown that to be true? Today, Buddhist, Daoist and Confucian temples across cities and villages in China are crowded with people offering prayers. People swarm to pay their respects to their traditional sages. Like the warp and weft of a fabric, China has the mark of traditions and ancient ethos present in its society and this has come handed down over the centuries and across generations. Confucianism has been among the most well absorbed, best known and documented value systems in China. It was and still is a living tradition, a way of life and a philosophy. Propounded by Confucius (551-479 BC), this value system has had a lasting and deep seated influence on the Chinese. A philosopher and a thinker of the Spring and Autumn period, Confucius has been considered a wise and fair teacher and a shrewd strategist in war. In spite of the fact that Confucian values have been present beneath the surface in China along with Buddhist and Daoist beliefs for generations, it is interesting to study why Confucius is being talked about so much of late. Over the years in Communist China, Confucian thought had been swept under the carpet but resurrected in part depending on whether it suited the then current leadership. While Mao rejected Confucius’s ideas, he did not hesitate to use them whenever it suited him. A study of Confucius and his value systems at this moment in time makes sense and is important for a number of reasons. In the evolving socio political milieu of China, interpreting Confucian philosophy as being non confrontationist, benevolent and with values such as filial piety and harmony could help the current political regime deal with such problems as corruption and rising inequalities. Not only is Confucius being used to present to the world a completely Chinese cultural icon but it may also provide the Party with a useful tool to temper the simmering discontent in its society.
The book is a study of Confucius and the Confucian philosophy of being non-confrontationist, benevolent and with values such as filial piety and harmony. It covers an array of themes including Qufu: Confucius Country, Music and Poetry across China, Chinese Foreign Policy, Philosophy and China's Legal System. The book is beautifully illustrated as well as includes some enlightening photographs from the Confucius Museum in Qufu. It would be of direct interest to a variety of readers from Political /History/Sociology departments as well as the avid readers. Please note: This book is co-published with KW Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This book provides a systematic analysis of China's rise to power. It traces the complex contours of its relation with India, with the Himalayas prominently figuring in the discourse. Drawing on myths, legends, classical literature, archival resources and contemporary political and international affairs, it brings to the fore several critical issues integral to India–China relations. It also studies the two nations in terms of trade across borders, exchange of ideas and confluence of diverse cultures, imperial strategic rivalries in the colonial period, and recent military skirmishes and diplomatic interaction. Lucid and explanatory, this volume will interest scholars and researchers in international relations, history, political science and area studies specially those interested in the geopolitics of India and China.
In her study of Chinese shadow theatre Fan-Pen Li Chen documents and corrects misconceptions about this once-popular art form. She argues how a traditional folk theatre reflected and subverted Chinese popular culture.
This book looks at China’s May Fourth Movement and how it has been contextualised in modern Chinese history. Tracing the roots of the movement and of modern Chinese literary and intellectual traditions, the book analyses how the movement transformed ideas, culture, and social practices in the country. The volume presents a critical in-depth study of the May Fourth Movement from interdisciplinary perspectives. With essays written by scholars and experts from India, China, and the West, it discusses concepts and themes such as nationalism; the citizen and revolutionary morality in the late Qing dynasty as well as Lu Xun’s struggle with the aporetic temporalities of capitalist modernity; the May Fourth spirit and the Communist Party of China; the birth of the ‘New Woman’; and the literature, cinema, and art produced during the movement. It also examines how the waves created by the movement in Chinese culture and society continue to influence and shape events and thoughts in contemporary times. This book will be of interest to scholars and researchers of Chinese Studies, Chinese history, Asian Studies, Asian history, political history, and cultural history.
Focusing on social work and social service delivery, this book examines the social policies and programmes designed to address different societal issues and concerns across India and China. It focuses on gaining understanding of design and delivery of social welfare policies related to special interest groups, highlighting important contemporary challenges such as child labour, child abuse, exploitation of women, problems related to disabled people, mental health issue, illiteracy and unemployment. Offering a comparative perspective, the book considers the impact of political administration in both countries to critically assess key issues related to social welfare in two different political, economic, social, and cultural contexts.
This book examines a wide range of issues that are expected to play a dominant role in shaping the 21st century. Delineating key concerns in geopolitics, democracy and peace, it studies the functions and influences of educational institutions, progressive religious and social groups, communities, international institutions such as the United Nations (UN); and forums promoting inter-faith dialogue. The author underscores how the century may be forged by a pluralist ethos: multiple and diverse nation states, centres of power, faiths, cultures, economies, and languages. He stresses the need to nurture moral strength and enlightened leadership for a life of compassion, peace and holistic development. In his second edition, the author further examines what the future holds for democracy. The volume takes stock of the recent developments in world politics, and highlights the urgent need for the Bahudha approach — inculcating a culture of dialogue and debate for peaceful resolution of conflicts. Lucid and engaging, this book will interest scholars and researchers of political studies, international relations, public policy, governance and development studies.