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A candid and opinionated diary, Mr. Chester offering lucid and often affectionate descriptions of his extensive travels in the United States. He also takes pains to describe some of the better-known educations institutions, such as Harvard, Yale, West Point, and Trinity.
Steinberg Henry has composed for us this magical island adventure into song. It is made up of 14 segments and 119 chapters integrating leaps in consciousness, methods and disciplines with skill surprising. Calypso Drift passes by way of an island Parliament, Dread/Rastafari, memorable black-sand beaches, religious systems, the Kwyl language business, high-school learning remembrances, a touch of Kalinago sensibility and, American song selections on Caribbean radio in the 70s and 80s. The text leaps to record seven years of Dominican Calypso lyrics, contributing in the process to archiving an islands history. Calypso Drift implores us to listen again to warnings of our song-poets. This is a book for lovers of Calypso globally, one for culture enthusiasts. Those embracing entertainment education, history and the arts in general should find its methods provocative. Students in the natural and social sciences can comfortably uncover themselves herein. And most of all, musicians, song-writers, composers and performers of Calypso find space in its consuming fire. Drift, globality is inside!
During the late 19th century, Caribbean society was generally controlled by the local plantocracy and the colonial administration of the Europeans. Barbados was so much the pride of the British colonies in the Caribbean that it was called Little England. The life-blood of the society, the Black labouring classes, reaped very little of the social and economic benefits from the Sugar industry which the White planter-class owned and controlled. The Church was also controlled by the planter-class, and it functioned effectively to sustain a pattern of rigid social containment, and to work consistently for the maintenance of the status quo. Political religion in Barbados was therefore an engine of social control of the poor Blacks by the rich Whites. Cross and Crown together created peace and poverty.
Barbados is a small Caribbean island better known as a tourist destination rather than for its culture. The island was first claimed in 1627 for the English King and remained a British colony until independence was gained in 1966. This firmly entrenched British culture in the Barbadian way of life, although most of the population are descended from enslaved Africans taken to Barbados to work on the sugar plantations. After independence, an official desire to promulgate the country’s African heritage led to the revival and recontextualisation of cultural traditions. Barbadian tuk music, a type of fife and drum music, has been transformed in the post-independence period from a working class music associated with plantations and rum shops to a signifier of national culture, played at official functions and showcased to tourists. Based on ethnographic and archival research, Sharon Meredith considers the social, political and cultural developments in Barbados that led to the evolution, development and revival of tuk as well as cultural traditions associated with it. She places tuk in the context of other music in the country, and examines similar musics elsewhere that, whilst sharing some elements with tuk, have their own individual identities.
A child is born in the West Indies. She is sweet, inquisitive, bright, sensitive and caring all qualities that she will maintain for many, many years to come. The sister islands of Trinidad and Tobago are among her earliest homes. She lives and learns in the most beautiful and popular areas of all the Caribbean, where rich legacies and history precede her: Once ruled by both Spain and Britain, today Trinidad and Tobago are governed by their own proud people, whove kept the traditions and culture of their ancestors since long before the islands found independence in 1962. Located just off the coast of South America, these small territories have developed an identity throughout the years that is completely their own. Dr. Eric Williams, the legendary Caribbean scholar, became the first prime minister of Trinidad and Tobago, which is one of the most diversely populated ethnic regions in the world. People of African, Native West Indian, Asian, and European descent live, love and mingle together on these lovely islands in the sunshine. English is mainly spoken among residents, but one will often hear traces of Creole, African and other language dialects in the colorful words and rhythmic accents of those who reside there. And when it comes to rhythm its hard to mention the islands without mentioning the lively calypso sounds that have entertained countless music lovers throughout the western world. Hearing them, the child one day becomes a woman who is told she naturally walks to a calypso beat. As far back as 1498, explorer Christopher Columbus named Trinidad in honor of the Holy Trinity, and it remains a place where worshipers, many of whom are Catholic, give praise and thanks to the Creator. With more than one million people on both islands, the majority of inhabitants live in Trinidad, while about four percent of the population calls Tobago home. Trinidads major event is the Carnival, a week-long festival of live music, costumes and parades through the street. The event attracts people from throughout the world. In fact, both islands are visited by travelers from around the globe, who enjoy pleasant weather, beaches more beautiful than postcards, tropical trees and delicious home-grown fruits. With generations of people tracing roots to the area, Trinidad and Tobago have become not only a visitors destination, but a cradle to which great scholars, entertainers and athletes in America and elsewhere often return. This cradle in the Caribbean has given birth to the Gittens family. It has provided the earliest sights, sounds and sensibilities that influenced that special little child born into the family, a daughter who will become known as Black Pearl.
First published in 1764, The Sugar-Cane is a major work in the history of Anglophone Caribbean literature. It is the only poem written in the Caribbean before the Twentieth Century to achieve a place in the Western 'canon'. Grainger sought to interpret his personal experience of the Caribbean through his wide and deep reading in literature, from the Greeks to Milton. Grainger wrote a 'West India Georgic', challenging assumptions about poetic diction and the proper subject matter of poetry, and boldly asserting the importance of the Caribbean to the Eighteenth Century British empire.. This is the first reliable text and critical study of the poem, setting it within the context of Grainger's life and work.
World Archaeology at the Pitt Rivers Museum: a characterization introduces the range, history and significance of the archaeological collections of the Pitt Rivers Museum, Oxford.
Graduate of Harvard Medical School, president of the American Board of Psychiatry and Neurology, founding national chair of the Black Psychiatrists of America: the list of Chester Pierce's accomplishments alone cement him as a luminary in the field--and that is before one considers how foundational his theories about racism as an environmental pollutant are to modern mental health. Reprinted with a new introduction, this collection of interactive conversations between Ezra Griffith and Pierce sheds light on the man behind the impressive titles and oft-cited theories. Focusing on different stages of Pierce's life and career, it traces his path of achievement in the face of obstacles both individual and institutional. What emerges is more than just a revealing portrait of one particularly determined and talented man. It is a chronicle that illustrates distinct methods of coping with the stress of racial discrimination and new ways to approach narrative stories about Black lives that will prove illuminating to anyone interested in gaining a greater understanding of how to evaluate the salience of race matters in people's lives.