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This book is a critical exploration of Israel's curfew-closure policy in the Occupied Palestinian Territories through the eyes of CheckpointWatch, an organization of Israeli women monitoring human rights abuses. The book combines observers' daily reports from the checkpoints and along the Separation Wall, with analysis of the bureaucracy that supports the ongoing occupation. Keshet demonstrates the link between Israeli bureaucracy and the closure system as integral to a wider project of ethnic cleansing. As co-founder of the group, Keshet critically reviews the organisation's transformation from a feminist, radical protest movement to one both reclaimed by, and reclaiming, the consensus. Illustrating the nature of Israeli mainstream discourse as both anodyne and cruel, the book also analyses Israeli media representation of Checkpoint Watch and human rights activism in general. Keshet contends that the dilemmas of these Israeli women, torn between opposition to the Occupation and their loyalty to the state, reflects political divisions within Israel society as a whole.
This book is a critical exploration of Israel's curfew-closure policy in the Occupied Palestinian Territories through the eyes of CheckpointWatch, an organization of Israeli women monitoring human rights abuses. The book combines observers' daily reports from the checkpoints and along the Separation Wall, with analysis of the bureaucracy that supports the ongoing occupation. Keshet demonstrates the link between Israeli bureaucracy and the closure system as integral to a wider project of ethnic cleansing. As co-founder of the group, Keshet critically reviews the organisation's transformation from a feminist, radical protest movement to one both reclaimed by, and reclaiming, the consensus. Illustrating the nature of Israeli mainstream discourse as both anodyne and cruel, the book also analyses Israeli media representation of Checkpoint Watch and human rights activism in general. Keshet contends that the dilemmas of these Israeli women, torn between opposition to the Occupation and their loyalty to the state, reflects political divisions within Israel society as a whole.
Anna Baltzer, a young Jewish American, went to the West Bank to discover the realities of daily life for Palestinians under the occupation. What she found would change her outlook on the conflict forever. She wrote this book to give voice to the stories of the people who welcomed her with open arms as their lives crumbled around them. For five months, Baltzer lived and worked with farmers, Palestinian and Israeli activists, and the families of political prisoners, traveling with them across endless checkpoints and roadblocks to reach hospitals, universities, and olive groves. Baltzer witnessed firsthand the environmental devastation brought on by expanding settlements and outposts and the destruction wrought by Israel's "Security Fence," which separates many families from each other, their communities, their land, and basic human services. What emerges from Baltzer's journal is not a sensationalist tale of suicide bombers and conspiracies, but a compelling and inspiring description of the trials of daily life under the occupation.
Acclaimed exploration of the political space created by Israel’s colonial occupation This new edition of the classic work on the politics of architecture—and the architecture of politics—appears on the fiftieth anniversary of the Six-Day War, which expanded Israel’s domination over Palestinian lands. From the tunnels of Gaza to the militarized airspace of the Occupied Territories, Eyal Weizman unravels Israel’s mechanisms of control and its transformation of Palestinian homes into a war zone under constant surveillance. This is essential reading for those seeking to understand how architecture and infrastructure are used as lethal weapons in the formation of Israel.
Acclaimed exploration of the political space created by Israel’s colonial occupation. In this journey from the deep subterranean spaces of the West Bank and Gaza to their militarized airspace, Eyal Weizman unravels Israel’s mechanisms of control and the transformation of the Occupied Territories into an artifice in which all natural and built features function as the instruments of occupation. Weizman identifies the ideas behind this phenomenon and traces their development, from the influence of archaeology on urban planning, Ariel Sharon’s reconceptualization of military defense during the 1973 war, through the planning and architecture of the settlements, to the contemporary Israeli discourse and practice of urban warfare and airborne targeted assassinations. In exploring Israel’s methods to transform the landscape and the built environment themselves into tools of domination and control, Hollow Land lays bare the political system at the heart of this complex and terrifying project of late-modern colonial occupation.
This book introduces the concept of 'act of citizenship' and in doing so, re-orients the study of what it means to be a citizen. Isin and Nielsen show that an 'act of citizenship' is the event through which subjects constitute themselves as citizens. They claim that such an act involves both responsibility and answerability, but is ultimately irreducible to either. This study of citizenship is truly interdisciplinary, drawing not only on new developments in politics, sociology, geography and anthropology, but also on psychoanalysis, philosophy and history. Ranging from Antigone and Socrates in the ancient world to checkpoints, euthanasia and flash mobs in the modern one, the 'acts' and chapters here build up a dynamic and wide-ranging picture. Acts of Citizenship provides important new insights for all those concerned with the relationship between individuals, groups and polities.
The Middle East in the World offers students a fresh, comprehensive, multidisciplinary entry point to the broader Middle East. After a brief introduction to the study of the region, the early chapters of the book survey the essentials of Middle Eastern history; important historical narratives; and the region's languages, religions, and global connections. Students are guided through the material with relevant maps, resource boxes, and text boxes that support and guide further independent exploration of the topics at hand. The second half of the book presents interdisciplinary case studies, each of which focuses on a specific country or sub-region and a salient issue, offering a taste of the cultural distinctiveness of the particular country while also drawing attention to global linkages. Readers will come away from this book with an understanding of the larger historical, political, and cultural frameworks that shaped the Middle East as we know it today, and of current issues that have relevance in the Middle East and beyond.
Al-Zaytouna Centre has issued the English version of its book entitled “The Suffering of Palestinians From Israeli Roadblocks in the West Bank” prepared by Fatima Itani and Mohammad Dawood, edited by Dr. Mohsen Moh’d Saleh and Rana Sa‘adah. This book is the thirteenth in the series “Am I not a Human?” through which Al-Zaytouna Centre seeks to provide a comprehensive picture of the suffering of the Palestinian people caused by the Israeli occupation, in a style that addresses the mind and the heart, within an academic, systematic and documented frame. This 108-page book addresses the suffering of Palestinians at Israeli checkpoints in the West Bank (WB) and the most serious violations committed by the occupation against the Palestinians at these roadblocks, which are spread out in their various forms all over the WB. The book reviews the Israeli policy of disconnecting Palestinian lands and humiliating Palestinians. It is followed by a legal preamble that reviews international and humanitarian laws that prove the illegality of the barriers. Then it gives an account of how the numbers and types of these barriers have evolved in the WB during the period 2001–2014. The book points out how setting up Israeli checkpoints in the WB hinders people’s movement, prevents them from going about their daily business in a normal manner and wears them out economically, mentally and socially. It also points out that, in spite of their different types, they are all there to break the Palestinians’ will. The Israeli checkpoints are considered among the worst manifestations of human rights violations; as in many respects, they are actually linked to practices that infringe on people’s lives and violate their dignity, safeguarded in international charters and conventions. The book points out that the logic that must be adhered to in demanding immediate removal of the occupation’s barriers is the illegitimacy of the occupation. As these roadblocks detain behind them Palestinians’ hope of living in a free country, in which they enjoy freedom of movement, work, education … and others.
Presents the voices of over 100 practitioners and theorists of nonviolence, the vast majority either Palestinian or Israeli, as they reflect on their own involvement in nonviolent resistance and speak about the nonviolent strategies and tactics employed by Palestinian and Israeli organizations, both separately and in joint initiatives.
Liron Mor’s book queries what conflict means in the context of Palestine–Israel. Conflict has long been seen as singular and primary: as an “original sin” that necessitates the state and underwrites politics. This book problematizes this universal notion of conflict, revealing its colonial implications and proposing that conflicts are always politically constructed after the fact and are thus to be understood in their various specific forms. The book explores sites of poetic and political strife in Palestine–Israel by combining a comparative study of Hebrew and Arabic literature with political and literary theory. Mor leverages an archive that ranges from the 1930s to the present, from prose and poetry to film and television, to challenge the conception of the Palestinian–Israeli context as a conflict, delineating the colonial history of this concept and showing its inadequacy to Palestine–Israel. Instead, Mor articulates locally specific modes of theorizing the antagonisms and mediations, colonial technologies, and anticolonial practices that make up the fabric of this site. The book thus offers five figurative conflictual concepts that are derived from the poetics of the works: conflict (judgment/ishtibāk), levaṭim (disorienting dilemmas), ikhtifāʾ (anti/colonial disappearance), ḥoḳ (mediating law), and inqisām (hostile severance). In so doing, Conflicts aims to generate a historically and geographically situated mode of theory-making, which defies the separation between the conceptual and the poetic.