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More than a college or a summer resort or a religious assembly, the Chautauqua movement was a composite of all of these, and for five decades after it began in 1874, Chautauqua dominated adult education and reached millions with its summer assemblies, reading clubs, and traveling circuits. This critical study weaves the threads of Chautauqua into a single story and places it at the vital center of fin de siecle cultural and political history.
At the turn of the century, Chautauqua meant the summer tent shows in the town of Chautauqua, New York. But for the past decade it has stood for the month-long summer tour of a band of vaudevillians, led by The Flying Karamazov Brothers, which travels to small towns in the American Northwest and over to Canada. A few summers ago, Rebecca Chace joined the Chautauqua as a trapeze artist, along with the Karamazovs; Artis the Spoonman; Magical Mystical Michael; The Girls Who Wear Glasses; folksinger Faith Petric; Toes Tiranoff; and many others, including the band and the children of various performers, who put together their own act. This is her story of that summer, and of her romance with Dmitri Karamazov.
Explore the history of the education in this cloistered community, both spiritual and cultural, offered at the Chautauqua Institution in NY State for over 125 years. The Chautauqua Institution, located on Chautauqua Lake in southwestern New York State, is both a cloistered community and a world-renowned educational establishment. Founded in 1874 as a summer camp for Methodist Sunday school teachers, Chautauqua is synonymous with the ideas of spiritual growth, educational study, and intellectual stimulation in conjunction with recreation in an outdoor setting. For over 125 years, Chautauqua has remained an educational and cultural mecca for the common man. Chautauqua Institution, 1874-1974 is a compendium of Chautauqua's growth from its inception at Fair Point to its centennial celebrations. Each chapter's brief introduction acquaints the reader with historic highlights followed by pages of fascinating facts and intriguing images, ranging from rudimentary tents to the grande dame of hotels, from Victorian cottages to Greek-pillared halls. This array of architecture forms the backdrop for countless individuals who were responsible for bringing the founders' vision to fruition and who were the backbone of the Chautauqua Movement.
Winner of the Christopher Medal and a "heart-wrenching" Al Roker's Book Club selection on the Today Show. Zulaikha hopes. She hopes for peace, now that the Taliban have been driven from Afghanistan; a good relationship with her hard stepmother; and one day even to go to school, or to have her cleft palate fixed. Zulaikha knows all will be provided for her--"Inshallah," God willing. Then she meets Meena, who offers to teach her the Afghan poetry she taught her late mother. And the Americans come to her village, promising not just new opportunities and dangers, but surgery to fix her face. These changes could mean a whole new life for Zulaikha--but can she dare to hope they'll come true?
The Chautauqua Institution was started in 1874 by the Normal Department of the Methodist Episcopal Church as a two-week program to instruct Sunday school teachers of all Protestant denominations. The program proved to be a popular combination of worship, education, and recreation and each year brought thousands of visitors to the beautiful shores of Chautauqua Lake. As Chautauqua became a model of for lifelong learning and the good use of leisure time, hundreds of similar sites were built across the continent. The Chautauqua program included lectures, classes, symphony concerts, opera, theater, art, and recreations such as golf, tennis, swimming, and sailing. In time, the movement embraced all denominations and faiths. Today Chautauqua offers a vacation filled with many opportunities in a setting that could be from a century ago.
KIANTONE: Chautauqua County's Mystical Valley invites the reader into a vibrant 19th Century community that impacted Western New York, Indiana, New Orleans, Washington, DC, and Europe. This readable book, part local history and part personal narrative, is extensively researched and often tickles the funny bone as well. Each chapter is designed to function like a quilt block. Thus, the Seneca Indians, early settlers, Congregationalists, Unitarians, abolitionists, Spiritualists, Civil War soldiers, and the stories of other Kiantone residents are examined in detail. Pieced together, these historical blocks become a literary signature quilt offering a panoramic record of Kiantone's history and peoples. Those familiar with Chautauqua County's other Spiritualist center, Lily Dale, founded in 1879, will enjoy the exploration of Kiantone's Spiritualist community, Harmonia, founded in 1853. The book sheds new light on Harmonia's connections with Patriot, Indiana and New Orleans, Louisiana. The author also reveals previously undocumented information about the saga of this unique communitarian group that formed around issues such as the Abolition Movement, Women's Suffrage, and the Free Love Movement. Mystical questions, such as how unique geography affects the human soul, are explored in the context of this very special and seemingly sacred place. Sprinkled throughout the book are suggestions for further genealogy studies and other history research projects that will intrigue and beckon middle and high school teachers, college professors, and both professional and amateur historians. It also contains a detailed bibliography that will prove helpful to both readers and researchers. KIANTONE: Chautauqua's Mystical Valley \s designed to encourage more study and more enjoyment of this rich historical saga.
The chautauqua movement was a truly American phenomenon, providing education and entertainment for millions of people and employing thousands of musicians in the process. While scholars have previously explored various facets of the chautauqua movement, this is the first book to trace the place of music in the movement from its inception through its decline. Drawing upon the rich collections of ephemera left by several chautauqua bureaus, this study profiles several famous musicians and introduces the reader to lesser-known musical acts that traveled the chautauqua circuits. In addition, it explores music's role in defining the chautauqua movement as "high culture," legitimizing the movement in the eyes of community leaders and setting it apart from vaudeville and other competing amusements. Finally, it addresses music's role in establishing chautauqua's identity as an American institution, specifically in the years surrounding World War I.
Joan Brown Campbell offers a moving collection of prayers for any occasion. Many of the prayers included were delivered at the historic Chautauqua Institution in Southwest New York. Campbell, revered for her dedication and extraordinary leadership to the national ecumenical interfaith community, delivers powerful moments for spiritual connection. For personal reflection or public participation, each prayer offers a new connection to God and a deepened awareness of the world we live in.
The period from the late 1800s through the mid-1900s is fondly remembered as the heyday of the Chautauqua Lake region in southwestern New York State. It was a wondrous era, when railroads, steamboats, and trolleys transported local residents as well as wealthy and socially prominent families from Buffalo, Cleveland, Pittsburgh, Detroit, Cincinnati, and St. Louis to their summertime destinations around Chautauqua Lake. Showcased in Chautauqua Lake Region are not only adjacent lakeside communities, industries, and occupations of the residents but also the exceptional natural beauty of the lake itself, its importance to early navigation, its recreational attributes, and its overall allure as a tourist mecca. This "pocket museum" focuses on the myriad attractions that once dotted the lake's forty-two-mile shoreline: hotels, parks, camps, picnic groves, rowing clubs, boat liveries, fish hatcheries, icehouses, railroad and trolley depots, and steamboat landings.