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Essays in honour of a baptist activities who lived in the USA and Australia. Contributors include biblical scholars, theologians and activtists
This remarkable interdisciplinary collection spans twenty years of scholarship on Aboriginal religions. Contributors include Diane Bell, Ronald M. Berndt, Deborah Bird Rose, Frank Brennan, Max Charlesworth, Rosemary Crumlin, Norman Habel, Nonie Sharp, W. E. H. Stanner, Tony Swain and Peter Willis.
How did the concept of the secular state emerge and evolve in Australia and how has it impacted on its institutions? This is the most comprehensive study to date on the relationship between religion and the state in Australian history, focusing on the meaning of political secularity in a society that was from the beginning marked by a high degree of religious plurality. This book tracks the rise and fall of the established Church of England, the transition to plural establishments, the struggle for a public Christian-secular education system, and the eventual separation of church and state throughout the colonies. The study is unique in that it does not restrict its concern with religion to the churches but also examines how religious concepts and ideals infused apparently secular political and social thought and movements making the case that much Australian thought and institution building has had a sacral-secular quality. Social welfare reform, nationalism, and emerging conceptions of citizenship and civilization were heavily influenced by religious ideals, rendering problematic traditional linear narratives of secularisation as the decline of religion. Finally the book considers present day pluralist Australia and new understandings of state secularity in light of massive social changes over recent generations.
On the face of things, the spirituality of Australia's Aboriginals is hard to reconcile with a spirituality of Christian theology, with its human centrism apt to a Son of God in Man, made flesh in Jesus Christ. Nevertheless this author, Christopher Sexton, a Sydney based lawyer, drew on his deep Catholic theological beliefs and intense dialogue with Aboriginal elders, to find a surprisingly common ground, and in abundance. The creation stories of each lay emphasis on humanity's stewardship for the search and its mystical riches. Here is a book by a Christian lawyer who consulted widely and deeply with our First People's. He found more in common between our distinct spiritualities than might be expected. Proving, once again, that listening deeply to each other will often yield common ground.
T. E. Ruth (1875–1956) was one of the most controversial Baptist ministers ever to serve in Australia. After a successful career in England as preacher, pastor, and writer, Ruth came to the significant Collins Street Baptist Church in Melbourne in 1914. During the tumultuous years of the World War, Ruth cared for the bereaved and bewildered people in his congregation and in the city. He also led public debates about conscription, engaging in intense platform clashes with his Catholic opponent, Archbishop Daniel Mannix. He later moved to the Pitt Street Congregational Church in Sydney where he was soon involved in public opposition to the Labor premier J. T. Lang as well as becoming a popular columnist in the secular press. To his critics he was a “sectarian bigot” and was mocked as “Ruthless Ruth”; to others, he was an ardent Empire loyalist, an admired and successful Protestant defender. Some critics accused him of being a Christian spiritualist and others have suggested that he formulated a theology for fascism. Ruth denounced millennial Adventism and hellfire eschatology as he affirmed universalism and a continuing spiritual development after death. This fascinating study of a progressive thinker, public theologian, and controversialist illuminates one of the more divisive and formative periods in Australian religious and political life.
Religion's persistent and new visibility in political life has prompted a significant global debate. One of this debate's key features concerns the nature and impact of secularization. This collection of essays draws together leading sociologists, historians, philosophers of religion, and political theorists in order to provide a broad and up-to-date account of religion after secularization. Contributors explore the meaning and conceptual legacies of religion, as well as the unique features of the Australian case such as religion as it relates to law, education, gender, media, and radical political movements. Intervening in the current debate, this book provides summative accounts of the historical, cultural, and legal interactions that have informed Australia’s relationship to religion and secularization. Contributors critically analyze and engage with secular political theory concerning the public sphere, while also dissecting deliberative politics and democratic practices. This book propels the debate over religion’s place in public life in new directions and promotes urgently needed public understanding.