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Book & CD. Born in Quebec, Charles Chiniquy gained great fame as a crusading priest for temperance who also established French-Canadian communities in Illinois. It was there that the celebrated priest first made Abraham Lincoln's acquaintance when the popular Springfield lawyer defended him in the most high profile libel case in Lincoln's career. Not long after this, because of the great shortcomings he saw in its teachings and practice, Chiniquy left the Catholic Church and became a Protestant. In his extremely popular autobiography, "Fifty Years in The Church of Rome", Chiniquy reported that after the murder of his close friend, the President, he travelled to Washington to conduct his own inquiry. He met with high ranking government officials who told him that they had no doubt that the Jesuits were behind Lincoln's slaying but they wanted to keep this from the public to avoid giving new life to the broken rebellion and to avert possible bloodshed between Catholics and Protestants. For their role in the plot to assassinate Abraham Lincoln and other high government officials, eight people were put on trial before a military commission. Evidently, one of those officials who believed that the assassination was a Catholic plot was a dominant member of Lincoln's cabinet, the man who was, in reality, in charge of the United States government in the hours and weeks after the murder and who also headed the official investigation into the assassination, Secretary of War, Edwin Stanton. This is part of the evidence that clearly points to Roman Catholic complicity in the murder of the President as well as general hostility to America and its democratic institution. Also included: The New York City Draft Riots. Ten days after the battle of Gettysburg, with the army essentially gone from the city, huge blood-thirsty mobs, lynching people, torching buildings, looting and destroying property, opposed only by a vastly outnumbered police force, threatened not only the existence of New York but the whole nation as well. These ferocious mobs that, among other things, fought and killed police and soldiers, beat black people to death and burned buildings with the inhabitants still in them, were essentially all Roman Catholic. Mary Surratt: A devout Roman Catholic, she was the first woman ever executed by the American government for her part in the assassination plot headquartered in her boarding-house. A majority of the conspirators were Catholic, including, the assassin, John Wilkes Booth, at a time when Romanists made up a small fraction of the U.S. population. St Joseph: The assassination was spoken in this solidly Catholic town in Minnesota hours before it occurred . . . and much more. A CD of over 3,300 pages of supporting documentation, including the court records of those put on trial for conspiring to assassinate Lincoln and other officials is also part of this work.
1922 Written & Compiled by Burke McCarty, Ex-Romanist. the author spent years in public and private libraries gathering facts from books, magazines, newspapers and court records to compile all the information into this book. it is Mr. McCarty's view t.
Forty Years in the Church of Christ by Charles Paschal Telesphore Chiniquy, first published in 1900, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Although French-speaking Canadians have largely been Roman Catholic, there has been a small, but significant Protestant minority among them. This collection of essays brings together the work of leading scholars in the field to bring historical perspective on this often misunderstood or forgotten religious minority.
Reproduction of the original: Fifty Years in the Church of Rome by Charles Chiniquy
Lincoln's death, like his life, was an event of epic proportions. When the president was struck down at his moment of triumph, writes Merrill Peterson, "sorrow--indescribable sorrow" swept the nation. After lying in state in Washington, Lincoln's body was carried by a special funeral train to Springfield, Illinois, stopping in major cities along the way; perhaps a million people viewed the remains as memorial orations rang out and the world chorused its sincere condolences. It was the apotheosis of the martyred President--the beginning of the transformation of a man into a mythic hero. In Lincoln in American Memory, historian Merrill Peterson provides a fascinating history of Lincoln's place in the American imagination from the hour of his death to the present. In tracing the changing image of Lincoln through time, this wide-ranging account offers insight into the evolution and struggles of American politics and society--and into the character of Lincoln himself. Westerners, Easterners, even Southerners were caught up in the idealization of the late President, reshaping his memory and laying claim to his mantle, as his widow, son, memorial builders, and memorabilia collectors fought over his visible legacy. Peterson also looks at the complex responses of blacks to the memory of Lincoln, as they moved from exultation at the end of slavery to the harsh reality of free life amid deep poverty and segregation; at more than one memorial event for the great emancipator, the author notes, blacks were excluded. He makes an engaging examination of the flood of reminiscences and biographies, from Lincoln's old law partner William H. Herndon to Carl Sandburg and beyond. Serious historians were late in coming to the topic; for decades the myth-makers sought to shape the image of the hero President to suit their own agendas. He was made a voice of prohibition, a saloon-keeper, an infidel, a devout Christian, the first Bull Moose Progressive, a military blunderer and (after the First World War) a military genius, a white supremacist (according to D.W. Griffith and other Southern admirers), and a touchstone for the civil rights movement. Through it all, Peterson traces five principal images of Lincoln: the savior of the Union, the great emancipator, man of the people, first American, and self-made man. In identifying these archetypes, he tells us much not only of Lincoln but of our own identity as a people.