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Christian theologians in Africa are faced with three conflicting worlds: Christian faith, African culture and modern culture. In spite of the commitment of Christian theologians to live by biblical teaching, there is a tendency for them to become involved with issues in their environments, causing tension. The salient issues confronting Christianity in Africa are examined from an evangelical standpoint. Eighteen African scholars, from Ethiopia, Ghana, Kenya, Nigeria, Tanzania, together with colleagues from the US, contribute perspectives grouped into four parts: The Task of African Christian Theology; The Foundations of African Christian Theology; Christ and the Salvation in African Christian Theology; and The Spirit, the Church and the Future in African Christian Theology.
Africa needs leaders and Christians from every walk of life to rediscover their identity and purpose in all spheres of society. African Public Theology sounds a clarion call to accomplish this vital task. God created all humans equally, intending for us to live in community and take responsibility for the world around us – a mandate we need to act on. Through faithful application of Scripture to contexts common in the continent today, contributors from across Africa join as one to present a vision for the Africa that God intended. No simplistic solutions are offered – instead African Public Theology challenges every reader to think through the application of biblical principles in their own community, place of work and sphere of influence. If we heed the principles and lessons that God’s word has for society, culture and public life, then countries across Africa can have hope of a future that is free from corruption and self-promotion and is instead characterized by collective stewardship and servant-hearted leadership.
Two major strands of theology have developed in Africa--inculturation and liberation--each in response to different needs. Emmanuel Martey's African Theology provides a clear, scholarly examination of these two basic approaches, solidly based on Martey's understanding of contemporary theology and his firsthand knowledge of Africa.Martey first examines the historical background of each of these theological developments, especially relating to cultural and political movements enveloping the continent in the 1970s. In sub-Saharan Africa, struggles for independence from colonizers have resulted in inculturation theology. The defining aspect of this theology is that it pushes its roots firmly in African culture and traditions. In South Africa, on the other hand, Black Africans struggling against the oppressive systems of apartheid have turned to liberation theology.Martey shows how the real hope for African theology lies in the dialectical encounter between these two approaches and in their potential for convergence. "The two foci (of liberation and inculturation)," Martey says, "are not contradictory, but complement each other." African Theology concludes by challenging African theologians to weld together the praxis of inculturation with that of liberation, in order to achieve an integrative vision for the continent.
This book brings together twelve essays on a wide and rich range of topics, discussions and methodologies in African theology today. Even the book's limitations provide an insight into the situation: its variety also indicates the absence of comprehensive and sustained discussion flowing from the economic and institutional limitation of Africa where research in theology is often beyond the means of many theologians. Then there is the difficulty of staying abreast of continually changing contexts and events in Africa itself. For all of these reasons then, a compelling introduction to a dynamic analysis and conversation.
The Africa Study Bible brings together 350 contributors from over 50 countries, providing a unique African perspective. It's an all-in-one course in biblical content, theology, history, and culture, with special attention to the African context. Each feature was planned by African leaders to help readers grow strong in Jesus Christ by providing understanding and instruction on how to live a good and righteous life--Publisher.
Kwame Bediako examines the question of Christian identity in the context of the Greco-Roman culture of the early Roman Empire. He then addresses the modern African predicament of quests for identity and integration. Theology and Identity was one of the finalists for the 1992 HarperCollins Religious Book Award.
In this book, African Christian theology is introduced as a Kpelelogical reflection about life in the context of Africa, which exists in the context of the cosmos. Kpelelogy is the ontological mode of being grasped by the agape of God in Christ by grace through faith in the power of the Holy Spirit. By this mode, African theology is introduced by way of a definition, a principle of paradox, and a description, as well as a critical view of the works of African theologians. It examines the issues of method, criteria, and sources of doing theology in Africa and introduces the method of Kpelelogy as an African theological method. This is explored further as a holistic theological method that is conscious of its being in existence, and its life in history, that is driven by faith in the triune God in a pneumatic experience that has been termed in this book as the Kpelelogical ontological mode. The book is ecumenical in view of its engagement with Christian tradition. It presents a Kpelelogical theology that is concretely African and universally Christian in the Okpelejen Wulormor—the cosmic Jesus Christ who is and was, but beyond the munus triplex (Priest, King and Prophet, threefold office of Jesus Christ) that is to come. Hence it is a theology which embraces elements of Reformed, Lutheran, Methodist, Pentecostal, Charismatic, Roman Catholic, and Eastern Orthodox theological insights in the African context.
Urban Apologetics examines the legitimate issues that Black communities have with Western Christianity and shows how the gospel of Jesus Christ—rather than popular, socioreligious alternatives—restores our identity. African Americans have long confronted the challenge of dignity destruction caused by white supremacy. While many have found meaning and restoration of dignity in the black church, others have found it in ethnocentric socioreligious groups and philosophies. These ideologies have grown and developed deep traction in the black community and beyond. Revisionist history, conspiracy theories, and misinformation about Jesus and Christianity are the order of the day. Many young African Americans are disinterested in Christianity and others are leaving the church in search of what these false religious ideas appear to offer, a spirituality more indigenous to their history and ethnicity. Edited by Dr. Eric Mason and featuring a top-notch lineup of contributors, Urban Apologetics is the first book focused entirely on cults, religious groups, and ethnocentric ideologies prevalent in the black community. The book is divided into three main parts: Discussions on the unique context for urban apologetics so that you can better understand the cultural arguments against Christianity among the Black community. Detailed information on cults, religious groups, and ethnic identity groups that many urban evangelists encounter—such as the Nation of Islam, Kemetic spirituality, African mysticism, Hebrew Israelites, Black nationalism, and atheism. Specific tools for urban apologetics and community outreach. Ultimately, Urban Apologetics applies the gospel to black identity to show that Jesus is the only one who can restore it. This is an essential resource to equip those doing the work of ministry and apology in urban communities with the best available information.
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the 'transaction' between the Bible and African culture.