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Mrs. Goss has assembled a list of about 12,500 names found on New Hampshire headstones prior to 1770. Arranged alphabetically by village or town, then, under cemetery, alphabetically by family name, her transcriptions are as complete a record of Colonial New Hampshire gravestone inscriptions as we are ever likely to have.
Beginning in 1924, Proceedings are incorporated into the Apr. number.
A two volume set which provides researchers with more than 70,000 links to every conceivable genealogical resource on the Internet.
Charles Runlett first appears in the records as the servant of Philip Chelsey of Oyster River, now Durham, N. H., in 1667. He died 1 April 1709.
Ancestors, descendants and relatives of John Parker Hanaford and his wife, Mary Elizabeth Neal Hanaford. John, son of Nathaniel Perkins and Zulema Webster Prescott Hanaford, was born 14 September 1853. On 1 January 1890 he married Mary Elisabeth Neal, daughter of Smith and Sarah Elisabeth Smith Neal. She was born 2 October 1853 in Merideth, New Hampshire. They were residents of Rockford, Illinois in 1915. John was a descendant of John Hanford, mariner of Boston who married Hannah Button (died 1653). Ancestors and descendants lived in Massachusetts, Illinois, New Hampshire, Idaho, Michigan, Iowa, Wisconsin, Arizona, Ohio, California, Colorado, Virginia, Florida, Texas, Tennessee, New Jersey, Maine, Vermont, Iowa, Nebraska, New York, Canada, and elsewhere.
The graveyards of old New England hold an incredible range of poetic messages in the epitaphs etched into the gravestones, each a profound expression of emotion, culture, religion, and literature. These epitaphs are old, but their themes are timeless: mourning and faith, grief and hope, loss, and memory. This book tells the story of a years-long walk among gravestones and shares insights gained along the way. It identifies the source texts and authors chosen for these stones; interprets something of the tastes and beliefs of the people who did the choosing; offers some hypotheses on the various ways these texts were accessible to readers in remote towns and villages; gives a brief summary of the religious context of the times; and reflects on how the language and literature chosen for these epitaphs express these peoples' conflicted and evolving attitudes towards life, death, and eternity.
Professor Wertenbaker here explains how the headright system, tobacco cultivation, and the importation of slave labor transformed the colony of Virginia from largely a society of yeoman farmers to a planter aristocracy.
Robert Smith (ca.1611-1706) immigrated from England to Boston, Massachusetts, and settled at Exeter and then Hampton, New Hampshire. Descendants listed lived chiefly in New England.