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‘Could it not be that a tremendously important Event is taking place in the world, taking place right now, of which our own contemporaries have no presentiment? This is indeed so. A highly important Event is taking place that is perceptible, however, only to spiritual vision.’ – Rudolf Steiner, 25 January, 1910 What if matter is not solid, fixed and dead, but a living and creative Event? Could the concrete ‘stuff’ of our existence be in the process of development and becoming? Rudolf Steiner predicted that the new Christ Event would penetrate and transform all earthly and cosmic matter, life, consciousness and evolution. Through this Event, we have the opportunity to participate in the vortex of creative life. No longer detached, external spectators, we become co-creators in the drama of evolution and in the transformation of human consciousness. In this original and challenging work, Dr Ben-Aharon describes how this momentous Event is expressed in the fields of science, history, philosophy and art, and relates some of the fresh and creative concepts that have been discovered and applied in the disciplines of physics, biology, genetics and artificial intelligence. The Event, he concludes, leads us to face the central and world-historical question of our time: Are we as a human race going to use the new creative forces that are available to us positively, or will we allow this potential for good to change into its – destructive – opposite? The choice is ours.
Rural communities depend on the health of the agrarian cultures that compose them. These cultures grow out of the symbiotic relationship between a particular landscape and the human community that lives on and uses the land. Agrarian cultures had their origin in the development of agriculture and gave birth to the civilizations and empires of history. Based on the exercise of hierarchical power characteristic of their nature, empires and civilizations are always a threat to the welfare of their agrarian cultures, that by nature tend to be local, relational, reciprocal, and ecological. This is the story of the three Anabaptist agrarian cultures—Swiss German, Low German, and Hutterian—of the Freeman, South Dakota, rural community, and their sojourn within the empires of civilization through the centuries. More specifically, this is the story of their birth, growth, maturation, and death (or rebirth?) in the particular landscape of the Great Plains to which they came from Russia in the 1870s. Here we see the agrarian cultures’ struggle to adapt to the new environment of the Great Plains and to maintain their unique identity while living within American society. This is the drama of a rural community’s life cycle!
Letters from the Rocky Mountain Indian Missions reveals the life of an Italian Jesuit as he worked at three missions in the northern Rocky Mountains from 1874 to 1878. Meticulously translated and carefully annotated, the letters of Father Philip Rappagliosi (1841–78) are a rare and rich source of information about the daily lives, customs, and beliefs of the many Native peoples that he came into contact with: Nez Perces, Kootenais, Salish Flatheads, Coeur d’Alenes, Pend d’Oreilles, Blackfeet, and Canadian Métis. These never-before-translated letters reveal the shifting, sometimes volatile relationship between the missionaries and the Native Americans and also provide a window into the complex lives of the Jesuits. After requesting to work among the Native peoples of the American West, Rappagliosi arrived at Saint Mary’s Mission in the Bitterroot Valley of Montana in 1874, where he spent much time among already converted members of the Salish Flathead Nation. The energetic Rappagliosi journeyed next to Canada to visit some Kootenai Indian bands and then was reassigned to Saint Ignatius Mission, where he interacted with the Upper Pend d’Oreilles Indians. Rappagliosi’s final and most difficult assignment was at Saint Peter’s Mission among the Blackfeet in Montana, who were not converts. There he became embroiled in disputes with a controversial former Oblate priest, and foul play was suspected in his death at the age of thirty-seven.
They know who they are. Of predominantly Chippewa, Cree, French, and Scottish descent, the Métis people have flourished as a distinct ethnic group in Canada and the northwestern United States for nearly two hundred years. Yet their Métis identity is often ignored or misunderstood in the United States. Unlike their counterparts in Canada, the U.S. Métis have never received federal recognition. In fact, their very identity has been questioned. In this rich examination of a Métis community—the first book-length work to focus on the Montana Métis—Martha Harroun Foster combines social, political, and economic analysis to show how its people have adapted to changing conditions while retaining a strong sense of their own unique culture and traditions. Despite overwhelming obstacles, the Métis have used the bonds of kinship and common history to strengthen and build their community. As Foster carefully traces the lineage of Métis families from the Spring Creek area, she shows how the people retained their sense of communal identity. She traces the common threads linking diverse Métis communities throughout Montana and lends insight into the nature of Métis identity in general. And in raising basic questions about the nature of ethnicity, this pathbreaking work speaks to the difficulties of ethnic identification encountered by all peoples of mixed descent.
Drawing on a wealth of primary and secondary sources, this book explores how far imperial culture penetrated antipodean city institutions. It argues that far from imperial saturation, the city 'Down Under' was remarkably untouched by the Empire.
What was Martin Luther King Jr. really like? In this groundbreaking volume, Lewis V. Baldwin answers this question by focusing on the man himself. Drawing on the testimonies of friends, family, and closest associates, this volume adds much-needed biographical background to the discussion, as Baldwin looks beyond all of the mythic, messianic, and iconic images to treat King in terms of his fundamental and vivid humanness. Special attention is devoted to King’s personal insecurities and struggles, his humility and affinity to common people, his delight in pleasant and passionate conversation, his insatiable love for the precious but ordinary things of life, his robust appetite for artfully-prepared and delicious soul food, his enduring appreciation for music and dance, his cheerful and playful attitude and spirit, his abiding interest in games and sports, and his amazing gift of wit, humor, and laughter. King emerges here as an ordinary human being who enjoyed and celebrated life to the fullest, but was never bigger than life. Here we see the personal qualities of King—as a real, fleshly human being—and also as a man shaped by his social and cultural experiences and locations. This book reclaims the man behind the mythology.
Why is the Smithsonian more than the "Nation's Attic?" Or more than a museum complex? As Wilton S. Dillon shows, the Smithsonian came to be the institution we know today under the twenty-year leadership of "Sun King" S. Dillon Ripley.Ripley aspired to reinvent the Smithsonian as a great university with museums. Although little understood by the public at large, it began as a basic research center. The Smithsonian remains a key contributor to the world of higher learning and functions diplomatically as the ministry of culture for the United States. Dillon provides backstage insights into Ripley's quest for the wholeness of knowledge. He describes how he inspired its role as a "theater of ideas as well as artifacts." Under his tutelage, the National Mall became a playground for world intelligentsia, an "intellectual free trade zone" in the shadow of the nation's political capital.Dillon reminds us that interdisciplinary, international Smithsonian symposia foreshadowed twenty-first-century issues and trends. His descriptions of the educational rewards of balancing tradition with the avant-garde are inspiring. As Dillon reminds us, Ripley's twenty-year reign may well have helped spark the waning embers of the Enlightenment.