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"This book analyzes James Ussher's doctrine of the covenant of works and argues that he composed his view by interacting with the broad Christian tradition, used it to integrate his theology, and formulated it in a way to support several other doctrines that are crucial within the Reformed tradition. This work highlights the ecumenical premises that undergirded the Reformed doctrine of the covenant of works, and how James Ussher played a major role in codifying that doctrine. It also sheds new light on how to describe the puritan movement, specifically by using the differing perspectives of the Irish and English established churches. The first half of the book considers Ussher and how he explained and developed this doctrine of a covenant between God and Adam that was based on the law, and the second half of the book examines how Ussher related the covenant of works to the doctrines of predestination, Christology, and salvation"--
James Ussher (1581-1656), one of the most important religious scholars and Protestant leaders of the seventeenth century, helped shape the Church of Ireland and solidify its national identity. In Catholicity and the Covenant of Works, Harrison Perkins addresses the development of Christian doctrine in the Reformed tradition, paying particular attention to the ways in which Ussher adopted various ideas from the broad Christian tradition to shape his doctrine of the covenant of works, which he utilized to explain how God related to humanity both before and after the fall into sin. Perkins highlights the ecumenical premises that underscored Reformed doctrine and the major role that Ussher played in codifying this doctrine, while also shedding light on the differing perspectives of the established churches of Ireland and England. Catholicity and the Covenant of Works considers how Ussher developed the doctrine of a covenant between God and Adam that was based on law, and illustrates how he related the covenant of works to the doctrines of predestination, Christology, and salvation.
The doctrine of "the covenant of works" arose to prominence in the late sixteenth century and quickly became a regular feature in Reformed thought. Theologians believed that when God first created man he made a covenant with him: all Adam had to do was obey God's command to not eat from the tree of knowledge and obey God's command to be fruitful, multiply, and subdue the earth. The reward for Adam's obedience was profound: eternal life for him and his offspring. The consequences of his disobedience were dire: God would visit death upon Adam and his descendants. In the covenant of works, Adam was not merely an individual but served as a public person, the federal head of the human race. The Covenant of Works explores the origins of the doctrine of God's covenant with Adam and traces it back to the inter-testamental period, through the patristic and middle ages, and to the Reformation. The doctrine has an ancient pedigree and was not solely advocated by Reformed theologians. The book traces the doctrine's development in the seventeenth century and its reception in the eighteenth, nineteenth, and twentieth centuries. Fesko explores the reasons why the doctrine came to be rejected by some, even in the Reformed tradition, arguing that interpretive methods influenced by Enlightenment thought caused theologians to question the doctrine's scriptural legitimacy.
Can Christians and churches be both catholic and Reformed? In this volume, two accomplished young theologians argue that to be Reformed means to go deeper into true catholicity rather than away from it. Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
This one-volume introduction to systematic theology draws deeply on the catholic and Reformed heritage to present the major doctrines of the Christian faith, displaying the power of theological retrieval for the church's renewal. Leading Reformed theologians, such as Kevin Vanhoozer, John Webster, Michael Horton, and Oliver Crisp, offer the "state of the question" on standard theological topics and engage in both exegetical and historical retrieval for the sake of theological analysis. The book represents the exciting new theological trajectory of Reformed catholicity.
Explanation of theology of covenants Based on Westminster Confession of Faith Confessional core & orthodox and unorthodox variances
This is the 1929 English translation of the original German text first published in 1924 and authored by one of the world’s most distinguished Christian philosophers, Dr. Karl Adam. This book is a brilliant and evocative study of the fundamental concepts of the Catholic Faith, from its tenets, its historical development and the role of the Church in world society. For many on the outside, Catholicism, according to Dr. Adam, represents a daunting and somewhat foreign confused mass of conflicting forces that has somehow survived the tests of time. Catholicism is simultaneously new yet quite old; holy yet corrupt; hierarchical yet personal; dogmatic yet utilitarian, and so on. How can someone outside the Church get a good grasp on the essence of Catholicism when it is so vast and seemingly complex? Those attempting to grasp the very heart and spirit of Catholicism should read Karl Adam’s book, which is a most elegant and concise exploration of the faith and an attempt to address these ambiguities. What are the fundamental attributes of the Catholic Church? What is the source from which it has drawn vigor and life through its two thousand years of life on earth? What are the secret sources of its incredible vitality in the world today? The author answers these and many other questions about the nature and structure of the Church. He examines the essential nature of the Catholic Church from the basic premise that it was expressly founded by Christ, traces its historical development and analyzes its actual functioning through the ages.
In this final volume of a four-volume series, Michael Horton explores the origin, mission, and destiny of the church through the lens of covenantal theology. Arguing that the history of Israel and the covenant of grace provide the proper context for New Testament ecclesiology, Horton then shows how the church is constituted through the ascension of Christ, the Pentecost, and the Parousia and how it continues to live by the Word and sacraments. Horton's goal is to demonstrate the potential of a covenantal model for integrating the themes of the church as people and as place, with an urgent concern for contemporary practice.
"John Davenant's hypothetical universalism has consistently been misinterpreted and misrepresented as a via media between Arminianism and Reformed theology. This study examines Bishop John Davenant's hypothetical universalism in the context of early modern Reformed orthodoxy. In light of the various misunderstandings of early modern hypothetical universalism, including English hypothetical universalism, as well as the paucity of studies touching on the theology of John Davenant in particular, this dissertation: (1) Gives a detailed exposition of Davenant's doctrine of universal redemption in dialogue with his understanding of closely related doctrines such as God's will, predestination, providence, and covenant theology; and (2) defends the thesis that Davenant's version of hypothetical universalism represents a significant strand of the Augustinian tradition, including the early modern Reformed tradition. In service of these two aims, this dissertation examines the patristic and medieval periods as they provide the background for the Lutheran, Remonstrant, and Reformed reactions to the so-called Lombardian formula ("Christ died sufficiently for all; effectually for the elect"). Moreover, it traces how Davenant and his fellow British delegates at the Synod of Dordt shaped the Canons of Dordt in such a way as to allow for their English hypothetical universalism. A careful exposition of the various theses found in Davenant's De Morte Christi makes up the central core of this dissertation. Finally, this study explores Davenant's covenant theology and doctrine of the divine will"--