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Catholicism in Motion is a collection of articles by sociologist James D. Davidson, Ph.D., on issues facing Catholics in the United States. The book looks at the state of Catholicism in America past, present, and future, and at the average American Catholic from economical, political, social, and cultural standpoints. Part II of the book examines opportunities and challenges facing contemporary Catholics, including clergy issues and parish education. The final section is devoted to current beliefs and practices of American Catholics. Well-researched, this book is an informative collection of important data. It includes graphs and indexes for easy interpretation of what is presented. Every Catholic will find it enlightening and motivating, and all Church leaders will want to read this book. Paperback PDF Samples Table of Contents & Introduction Index Chapter 5: Challenges with Authority, Sexual Abuse, and Other Problems
The first section of this title outlines the context of business coaching, distinguishes how coaching differs from other development interventions and provides a comprehensive view of how coaching adds value for individuals and organizations. The second section sets out a comprehensive process for creating effective measurement programs. Interwoven throughout this section is a case study to illuminate how to apply the various measurement tools and techniques that are presented. The third section demonstrates how to design, deliver, measure and evaluate coaching that adds real value.
Latin America is undergoing a period of intense religious transformation and upheaval. This book analyzes some of the more important new discoveries about religious movements in the region. It examines important shifts such as the expansion and politicization of Protestantism, the ongoing transformation of the Catholic church, the growth of Afro-Brazilian religions, and the genuine pluralization of faith.
In Faith Seeking Action, author Gregory Leffel links a description of the church as a global movement with a description of contemporary social movements that are actively challenging today's societies, such as the environmental, global justice, and identity movements. Not surprisingly, Christian communities and communities of social activists share much in common as they each work to enrich their societies. It is natural then to ask what missionally-concerned Christians may learn from social movements about the public role of their churches, the connection of their beliefs to social change, and the mobilization of their people. It can also be asked how these often divided communities may find ways to collaborate around common actions rooted in such shared values as peace, justice, life, and the integrity of the environment. Building on growing interest in the field of missiology and its "missional church" concept, Leffel has created a dialog between the church as a social actor and social movements. Along with introducing movement theory to mission studies, Leffel introduces a new way of addressing the issues involved in the church's engagement with society, a concept he calls missio-ecclesiology. Of interest to those seeking vital ways to live out their faith in the world—missiologists, missional church leaders, and street-level workers alike—this work fuels fresh thinking about the church's role in cultural and social change.
Addresses the need for a moral revolution and a renewed ethic of justice, responsibility, and community. Recognizes impressive examples in dioceses, parishes, and schools across the country.
Meeting House Essays in a series of papers reflecting on the mystery, beauty and practicalities of the place of worship. This popular series was begun in 1991, and each resource focuses on a particular aspect of space, design or materials and how they relate to the liturgy.
Told in the parable format of The One Minute Manager, this work draws on the model and messages of Jesus as a source of practical lessons in effective leadership. Recounting the story of a teacher, a minister and a marketplace leader who support one another in their leadership challenges, this book offers unexpected and exceptional answers to tough leadership issues. The authors offer simple strategies for bringing vision - and values - to the workplace by examining messages and examples from the Bible.
In the most wide-ranging history of phenomenology since Herbert Spiegelberg’s The Phenomenological Movement over fifty years ago, Baring uncovers a new and unexpected force—Catholic intellectuals—behind the growth of phenomenology in the early twentieth century, and makes the case for the movement’s catalytic intellectual and social impact. Of all modern schools of thought, phenomenology has the strongest claim to the mantle of “continental” philosophy. In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Placing phenomenology in historical context, Baring reveals the enduring influence of Catholicism in twentieth-century intellectual thought. Converts to the Real argues that Catholic scholars allied with phenomenology because they thought it mapped a path out of modern idealism—which they associated with Protestantism and secularization—and back to Catholic metaphysics. Seeing in this unfulfilled promise a bridge to Europe’s secular academy, Catholics set to work extending phenomenology’s reach, writing many of the first phenomenological publications in languages other than German and organizing the first international conferences on phenomenology. The Church even helped rescue Edmund Husserl’s papers from Nazi Germany in 1938. But phenomenology proved to be an unreliable ally, and in debates over its meaning and development, Catholic intellectuals contemplated the ways it might threaten the faith. As a result, Catholics showed that phenomenology could be useful for secular projects, and encouraged its adoption by the philosophical establishment in countries across Europe and beyond. Baring traces the resonances of these Catholic debates in postwar Europe. From existentialism, through the phenomenology of Paul Ricoeur and Maurice Merleau-Ponty, to the speculative realism of the present, European thought bears the mark of Catholicism, the original continental philosophy.
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This is the 1929 English translation of the original German text first published in 1924 and authored by one of the world’s most distinguished Christian philosophers, Dr. Karl Adam. This book is a brilliant and evocative study of the fundamental concepts of the Catholic Faith, from its tenets, its historical development and the role of the Church in world society. For many on the outside, Catholicism, according to Dr. Adam, represents a daunting and somewhat foreign confused mass of conflicting forces that has somehow survived the tests of time. Catholicism is simultaneously new yet quite old; holy yet corrupt; hierarchical yet personal; dogmatic yet utilitarian, and so on. How can someone outside the Church get a good grasp on the essence of Catholicism when it is so vast and seemingly complex? Those attempting to grasp the very heart and spirit of Catholicism should read Karl Adam’s book, which is a most elegant and concise exploration of the faith and an attempt to address these ambiguities. What are the fundamental attributes of the Catholic Church? What is the source from which it has drawn vigor and life through its two thousand years of life on earth? What are the secret sources of its incredible vitality in the world today? The author answers these and many other questions about the nature and structure of the Church. He examines the essential nature of the Catholic Church from the basic premise that it was expressly founded by Christ, traces its historical development and analyzes its actual functioning through the ages.