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A comprehensive history of the Catholic Church from its beginnings in Jesus' ministry to its current status in an increasingly secular world.
Expanded and updated for the new millennium. Covering the life of Christ, the election of Pope Benedict XVI, and everything in between, A Concise History of the Catholic Church has been one of the bestselling religious histories of the past two decades and a mainstay for scholars, students, and others looking for a definitive, accessible history of Catholicism. With a clarity that will appeal to any reader, Thomas Bokenkotter divides his study into five parts that correspond to the major historical and epochal developments in Catholicism. His authoritative, thorough approach takes readers from the Church’s triumph over paganism, through "the sound and fury of renewal," to a new section devoted to such topics as dissent and current developments in the ecumenical movement. Informative illustrations throughout the book, new to this edition, enrich the reader's experience, and the addition of a wide-ranging bibliography increases its value as a sourcebook.
Winner of a 2020 Catholic Press Association book award (first place, best new religious book series). Suspense, politics, sin, death, sex, and redemption: Not the plot of the latest crime novel, but elements of the true history of the Catholic Church. Larger-than-life saints such as Athanasius of Alexandria, Jerome, Augustine, and political figures such as Emperor Constantine played an important part in the history of the Christianity. In The Church and the Roman Empire (301–490): Constantine, Councils, and the Fall of Rome, popular Catholic author Mike Aquilina gives readers a vivid and engaging account of how Christianity developed and expanded as the Roman Empire declined. In The Church and the Roman Empire (301–490), Mike Aquilina explores the dramatic backstory of the Council of Nicaea and why Christian unity and belief are still expressed by the Nicene Creed. He also sets the record straight about commonly held misconceptions about the Catholic Church. Readers may be surprised to learn: The Edict of Milan didn’t just legalize Christianity; it also established religious tolerance for all faiths for the first time in history. The growth of Christianity inspired a more merciful society: Crucifixion was abolished; the practice of throwing prisoners to wild beasts for entertainment was outlawed; and slave owners were punished for killing their slaves. Controversy between Arians and Catholics may have resulted in building more hospitals and other networks of charitable assistance to the poor. When Rome fell, not many people at the time noticed. Aquilina brings Church history to life in The Church and the Roman Empire, enabling Catholics to more deeply consider the true origins of the creed that unites us, the Bible we read, and the liturgy we celebrate.
Commonwealth Catholicism is the first comprehensive history of the Catholic Church in the State of Virginia. Distinguished historian Gerald P. Fogarty tells the story of Virginia's Catholics in the state's history, from the colonial period to the present. Using archival resources, Fogarty brings to life the events and characters that comprise the Church's colorful and often turbulent history. Catholics in Virginia, as in other parts of the South, were a tiny minority from the beginning and remained so for much of their history. They gathered into small, isolated communities, often without a resident priest. The Catholic population in Virginia was so small, in fact, that there was only one diocese until 1974. Catholics were often suspected of unpatriotic sympathies by their Protestant neighbors and tried to remain unnoticed, blending in, as far as possible, with the prevailing Protestant culture. Full religious tolerance for Virginia Catholics did not come until the Revolution. Reconstructing the available documentary evidence, Fogarty tells the story of these early communities in full detail. Fogarty also brings to life many of the prominent actors in the unfolding drama. Father Matthew O'Keefe, the pastor of the Norfolk region from 1852 until 1886--a period of intense Know Nothing activity--is one example. O'Keefe was asked by two men calling at the rectory door to minister to a dying man. Reaching the Elizabeth River on the edge of Portsmouth, Virginia, the two said that the dying man lay further on. O'Keefe "took a pair of revolvers from his coat, placed the men under citizen's arrest, and marched them into Portsmouth where he turned them over to the sheriff. They subsequently confessed that they had been hired to assassinate him." Commonwealth Catholicism, a considerable accomplishment from one of the most prominent historians of American Catholicism, will remain for many years the definitive study on the subject of Virginia's Catholic heritage.
How the Catholic Church redefined its relationship to the state in the wake of the French Revolution Catholicism and Democracy is a history of Catholic political thinking from the French Revolution to the present day. Emile Perreau-Saussine investigates the church's response to liberal democracy, a political system for which the church was utterly unprepared. Looking at leading philosophers and political theologians—among them Joseph de Maistre, Alexis de Tocqueville, and Charles Péguy—Perreau-Saussine shows how the church redefined its relationship to the state in the long wake of the French Revolution. Disenfranchised by the fall of the monarchy, the church in France at first embraced that most conservative of ideologies, "ultramontanism" (an emphasis on the central role of the papacy). Catholics whose church had lost its national status henceforth looked to the papacy for spiritual authority. Perreau-Saussine argues that this move paradoxically combined a fundamental repudiation of the liberal political order with an implicit acknowledgment of one of its core principles, the autonomy of the church from the state. However, as Perreau-Saussine shows, in the context of twentieth-century totalitarianism, the Catholic Church retrieved elements of its Gallican heritage and came to embrace another liberal (and Gallican) principle, the autonomy of the state from the church, for the sake of its corollary, freedom of religion. Perreau-Saussine concludes that Catholics came to terms with liberal democracy, though not without abiding concerns about the potential of that system to compromise freedom of religion in the pursuit of other goals.
The popular rich and unique pedagogical presentation of the Encountering Jesus series makes the study of Church history appealing, accessible, and applicable for upper level Catholic high school students in Catholic Church History, a brand new and updated textbook to support the Option B elective of the USCCB curriculum framework.
Over the course of the twentieth century, Catholics, who make up a quarter of the population of the United States, made significant contributions to American culture, politics, and society. They built powerful political machines in Chicago, Boston, and New York; led influential labor unions; created the largest private school system in the nation; and established a vast network of hospitals, orphanages, and charitable organizations. Yet in both scholarly and popular works of history, the distinctive presence and agency of Catholics as Catholics is almost entirely absent. In this book, R. Scott Appleby and Kathleen Sprows Cummings bring together American historians of race, politics, social theory, labor, and gender to address this lacuna, detailing in cogent and wide-ranging essays how Catholics negotiated gender relations, raised children, thought about war and peace, navigated the workplace and the marketplace, and imagined their place in the national myth of origins and ends. A long overdue corrective, Catholics in the American Century restores Catholicism to its rightful place in the American story.
Stories about the past shape not only the way people think about history, but also the way they act in the present. Nowhere is this truer than in the area of religion, which has been and continues to be a powerful motivating force in the lives of billions around the globe. In this volume, Catholicism and Historical Narrative: A Catholic Engagement with Historical Scholarship, contributors explore the way stories are constructed and show how a focus on Catholic figures and concerns challenges common understandings of important historical episodes and eras. Editor Kevin Schmiesing has gathered a distinguished group of scholars who, in various ways, call into question conventional story lines by highlighting previously neglected Catholic ideas and individuals. Built on ample evidence and employing keen insight, each essay is the result of cutting-edge research in fields ranging from historical research on Puritan New England and the antebellum South to the history of abortion to the twentieth-century papacy. Students and scholars of religious history, Catholic historians, and anyone interested in the intersection of religion and history will all find here much to interest—and maybe even surprise—in the chapters' arguments concerning the deficiencies of history's dominant narratives. The volume's focus on the history of Catholics in the United States makes it essential reading for anyone seeking to understand the place of Catholicism in the American story.
One cannot understand Latin America without understanding the history of the Catholic Church in the region. Catholicism has been predominant in Latin America and it has played a definitive role in its development. It helped to spur the conquest of the New World with its emphasis on missions to the indigenous peoples, controlled many aspects of the colonial economy, and played key roles in the struggles for Independence. The History of the Catholic Church in Latin America offers a concise yet far-reaching synthesis of this institution’s role from the earliest contact between the Spanish and native tribes until the modern day, the first such historical overview available in English. John Frederick Schwaller looks broadly at the forces which formed the Church in Latin America and which caused it to develop in the unique manner in which it did. While the Church is often characterized as monolithic, the author carefully showcases its constituent parts—often in tension with one another—as well as its economic function and its role in the political conflicts within the Latin America republics. Organized in a chronological manner, the volume traces the changing dynamics within the Church as it moved from the period of the Reformation up through twentieth century arguments over Liberation Theology, offering a solid framework to approaching the massive literature on the Catholic Church in Latin America. Through his accessible prose, Schwaller offers a set of guideposts to lead the reader through this complex and fascinating history.
Written by one of the foremost historians of American Catholicism, this book presents a comprehensive history of the Roman Catholic Church in America from colonial times to the present. Hennesey examines, in particular, minority Catholics and developments in the western part of the United States, a region often overlooked in religious histories.